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who seeing peter and john about to go into the temple asked an alms.
እርሱም ጴጥሮስና ዮሐንስ ወደ መቅደስ ሊገቡ እንዳላቸው ባየ ጊዜ፥ ምጽዋትን ለመናቸው።
最后更新： 2012-05-05
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it is assuredly given to thee neither to hunger therein , nor to go naked ,
ለአንተ በእርሷ ውስጥ አለመራብና አለመታረዝ አለህ ፡ ፡
最后更新： 2014-07-02
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it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of god.
ባለ ጠጋ ወደ እግዚአብሔር መንግሥት ከሚገባ ግመል በመርፌ ቀዳዳ ቢያልፍ ይቀላል አላቸው።
最后更新： 2012-05-05
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but he who seeks to go beyond this , these it is that go beyond the limits--
ከዚያም ወዲያ የፈለገ ሰው እነዚያ እነሱ ድንበር አላፊዎች ናቸው ፡ ፡
最后更新： 2014-07-02
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for it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of god.
ባለ ጠጋ ወደ እግዚአብሔር መንግሥት ከሚገባ ይልቅ ግመል በመርፌ ቀዳዳ ሊገባ ይቀላል አለ።
最后更新： 2012-05-05
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and again i say unto you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of god.
ዳግመኛም እላችኋለሁ፥ ባለጠጋ ወደ እግዚአብሔር መንግሥት ከሚገባ ግመል በመርፌ ቀዳዳ ቢገባ ይቀላል አለ።
最后更新： 2012-05-05
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( the angels of mercy or the angels of wrath , ) " then , he will realize that it is time to leave this world .
( ሕመምተኛው ) እርሱ ( የሰፈረበት ነገር ከዚህ ዓለም ) መልለየት መኾኑን ባረጋገጠም ጊዜ ፡ ፡
最后更新： 2014-07-02
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but any who seeks to go beyond that , it is indeed they who are the transgressors ,
ከዚያም ወዲያ የፈለገ ሰው እነዚያ እነሱ ድንበር አላፊዎች ናቸው ፡ ፡
最后更新： 2014-07-02
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you shall see the harmdoers in fear of what they have earned as it is about to fall on them . but those who believe and do good deeds shall live in the meadows of the gardens and from their lord they will have all that they desire that is the great bounty .
በደለኞችን ከሠሩት ሥራ ( ዋጋ በትንሣኤ ቀን ) ፈሪዎች ኾነው ታያቸዋለህ ፡ ፡ እርሱም በእነርሱ ላይ ወዳቂ ነው ፡ ፡ እነዚያም ያመኑት መልካሞችንም የሠሩት በገነቶች ጨፌዎች ውስጥ ናቸው ፡ ፡ ለእነርሱ በጌታቸው ዘንድ የሚሹት ሁሉ አልላቸው ፡ ፡ ይህ እርሱ ታላቅ ችሮታ ነው ፡ ፡
最后更新： 2014-07-02
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and if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
እጅህ ብታሰናክልህ ቍረጣት፤ ሁለት እጅ ኖሮህ ትላቸው ወደማይሞትበት እሳቱም ወደማይጠፋበት ወደ ገሃነም ወደማይጠፋ እሳት ከመሄድ ጕንድሽ ሆነህ ወደ ሕይወት መግባት ይሻላል።
最后更新： 2012-05-05
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it is they who disbelieved , and barred you from the sacred mosque , and prevented the offering from reaching its destination . were it not for faithful men and faithful women , whom you did not know , you were about to hurt them , and became guilty of an unintentional crime .
እነርሱ እነዚያ የካዱ ፣ ከተከበረው መስጊድም የከለከሏችሁ ፣ መስዋእቱንም የታሰረ ሲኾን በስፍራው እንዳይደርስ ( የከለከሉ ) ናቸው ፡ ፡ የማታውቋቸው የኾኑ ምእመናን ወንዶችና ምእምናት ሴቶች ( ከከሓዲዎቹ ጋር ) ባልነበሩ ያለ ዕውቀት እነርሱን መርገጣችሁና ከእነረሱ ( በኩል ) መከፋት የሚነካችሁ ባልኾነ ኖሮ ( እጆቻችሁን ባላገድን ነበር ) አላህ የሚሻውን ሰው በእዝነቱ ውስጥ ያገባ ዝንድ ( እጆቻችሁን አገደ ) ፡ ፡ በተለዩ ኖሮ እነዚያን ከእነርሱ ውስጥ የካዱትን አሳማሚን ቅጣት በቀጣናቸው ነበር ፡ ፡
最后更新： 2014-07-02
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yet it is not for the faithful to go forth en masse . but why should not there a group from each of their sections go forth to become learned in religion , and to warn their people when they return to them , so that they may beware ?
ምእምናንም ( ከነቢዩ ጋር ካልኾነ ) በሙሉ ሊወጡ አይገባም ፡ ፡ ከእነሱ ውስጥ ከየክፍሉ አንዲት ጭፍራ ለምን አትወጣም ፡ ፡ ( ሌሎቹ ) ሃይማኖትን እንዲማሩና ወገኖቻቸው ወደነርሱ በተመለሱ ጊዜ እንዲጠነቀቁ ይገስጹዋቸው ዘንድ ( ለምን አይቀሩም ) ፡ ፡
最后更新： 2014-07-02
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it is not for the believers to go forth totally ; but why should not a party of every section of them go forth , to become learned in religion , and to warn their people when they return to them , that haply they may beware ?
ምእምናንም ( ከነቢዩ ጋር ካልኾነ ) በሙሉ ሊወጡ አይገባም ፡ ፡ ከእነሱ ውስጥ ከየክፍሉ አንዲት ጭፍራ ለምን አትወጣም ፡ ፡ ( ሌሎቹ ) ሃይማኖትን እንዲማሩና ወገኖቻቸው ወደነርሱ በተመለሱ ጊዜ እንዲጠነቀቁ ይገስጹዋቸው ዘንድ ( ለምን አይቀሩም ) ፡ ፡
最后更新： 2014-07-02
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and when you have divorced your wives and they are about to complete their prescribed term , then either retain them gracefully or release them generously . it is transgression to retain them merely for harassment ; and whoever ' does that indeed wrongs his own self .
ሴቶችን በፈታችሁና ( የዒዳ ) ጊዜያቸውን በደረሱ ጊዜ በመልካም ያዙዋቸው ፤ ( ተማለሷቸው ) ወይም በመልካም ኹኔታ አሰናብቱዋቸው ፡ ፡ ለመጉዳትም ወሰን ታልፋባቸው ዘንድ አትያዙዋቸው ፤ ይህንንም የሚሠራ ሰው ነፍሱን በእርግጥ በደለ ፡ ፡ የአላህንም አንቀጾች ማላገጫ አድርጋችሁ አትያዙ ፡ ፡ የአላህንም ጸጋ በናንተ ላይ ያደረገውን ከመጽሐፍና ከጥበብም በርሱ የሚገስጻችሁ ሲኾን በናንተ ላይ ያወረደውን አስታውሱ ፡ ፡ አላህንም ፍሩ ፤ አላህም ነገሩን ሁሉ ዐዋቂ መኾኑን ዕወቁ ፡ ፡
最后更新： 2014-07-02
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and it is not for the believers to go forth [ to battle ] all at once . for there should separate from every division of them a group [ remaining ] to obtain understanding in the religion and warn their people when they return to them that they might be cautious .
ምእምናንም ( ከነቢዩ ጋር ካልኾነ ) በሙሉ ሊወጡ አይገባም ፡ ፡ ከእነሱ ውስጥ ከየክፍሉ አንዲት ጭፍራ ለምን አትወጣም ፡ ፡ ( ሌሎቹ ) ሃይማኖትን እንዲማሩና ወገኖቻቸው ወደነርሱ በተመለሱ ጊዜ እንዲጠነቀቁ ይገስጹዋቸው ዘንድ ( ለምን አይቀሩም ) ፡ ፡
最后更新： 2014-07-02
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power behind the hammer tom jones prayers tom’s prayers are so thoughtful and authentic to who we are as a ministry, that i often find myself jolted from the business of the day to be reminded of what is truly important and what motivates us for this work.” – mike carscaddon, executive vice president, international “residing in asia, our weekly senior leadership meetings come after a busy monday in bangkok, and the opening prayer of these gatherings always places equally the challenges and successes of the day in perspective.…we are all blessed with the words which tom jones shares each monday—god has gifted him as an important messenger. i know those that read these prayers will be equally blessed—in ways which god intends.” – rick hathaway, vice president, asia/pacific area/ now emea/ seeking god’s will in difficult times dear god, as we pause at the beginning of this -day– refocus our attention. – take away our wandering thoughts. – cleanse us by forgiving us failures which haunt us. – mold us into a team gathered to serve you and to seek only your will for our habitat for humanity mission. as we struggle together in a time of very tough circumstances and conditions, give us faith, strong enough to shape our decisions, that you are in ultimate control and that you will see us through. in christ’s spirit we pray, in whom we trust, and with whom we begin this sharing of your words . amen the economics of jesus • habitat for humanity uses the term “the economics of jesus” to describe attitudes about money and resources that jesus initiated. • the economics of jesus teaches us to incorporate scriptural wisdom to guide our work. 1. god blesses what we offer and turns it into the miraculous. just as jesus fed thousands with the loaves and fish packed for a little boy’s meal (john 6:1- 14), • hence, god blesses our limited resources and meets the enormous need when we step out in faith and serve with love and compassion. • “rather than complaining about the meagerness of the resources, jesus took what was at hand, thanked god for it and put it to work. wonder of wonders, there was more than enough! • when we take what is given and go to work with it to do god’s will, the job can be accomplished. • skepticism and the human desire to be in control often stand in the way of our expecting great things, but habitat for humanity supporters can tell countless stories of times when god has blessed them in ways far greater than they ever could have imagined. 2. god expects us to share our resources. acts 20:35 reminds us of jesus’ words that it is more blessed to give than to receive. to live by the economics of jesus, we must become a sharing people. the result of living this way is amazing the key is to create a balance. god does not mean for us to go hungry or to do without adequate clothing and shelter. john the baptist clearly explained how we bridge the gap between poverty and affluence: “whoever has two coats must share with anyone who has none; and whoever has food must do likewise” (luke 3:11). habitat for humanity continues this cycle of sharing through the concept of the tithe. around the world, when people make a gift to a habitat project, they begin a process that keeps on giving. in accordance with the old testament model of tithing, each habitat project is asked to give a 10-percent tithe on the money raised locally to help build homes in another location. to give loving god, who gave your son; whose son gave his all; who gives us the gift of life and all the provisions for life: – • impart to us, in new ways, the secret of giving; • make us understand that the ultimate response to all you give us, is that we give to and for others. – • impress us a new that the christ who came not to be served, but to serve, and to give life for others, commands of us: “follow me.” so we commit to give, – to those. • and dear god, because giving is the ultimate secret to true life, help us better to challenge others to give. don’t ever let us be afraid to ask anyone to give anything to you,. • encourage us to not ever be – uncomfortable, or – embarrassed, or – afraid to ask others to give to you/for you. • convince us we do a favor for others when we help them give. we do commit to “give of our best to the master.” in whose name and way we pray. amen.
最后更新： 2021-02-05
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