Hai cercato la traduzione di the end does not justified the means da Inglese a Tagalog

the end does not justify the means
ang wakas ay binibigyang-katwiran ang mga paraan

the end doest not jusjustisfiy the means
the end doest not jusjustisfiy the means

does the end justifies the means
dulo katwiran sa pamamaraan

the end doesn't justify the means
ang dulo ay hindi nagbibigay-katwiran sa mga paraan

ano ibig sabihin ng the end justifies the means
ano ibig sabihin ng tapusin ang justifies ang ibig sabihin nito

the end justifies the mean?
ang wakas ay binibigyang-katwiran ang ibig sabihin?

positive feedback is contrasted with negative feedback which is when the end continuing to occur for example the secretion of insulin by the pancreas insulin is a hormone that plays a key role in the regulation of blood glucose levels it is produced by the beta cells in the pancreas and acts to lower blood sugar levels when the body does not have enough insulin it cannot transform excess
positive feedback

the icon i chose is the work of the basket it does not look like a basket yet it is not finished but at the end the weaving will look like a basket. the basket i chose because it is an object or thing that the philippines is proud of. although she is not beautiful but it can be considered one of the tools that is not easy to break because it is made of bamboo skin and the filipinos are very diligent because they do it mano mano
ang napili kong icon ay ang gawa ng basket hindi pa mukang basket kase hindi pa sya tapos pero pagnatapos ang pagahahbi nyan ay magmumuka nasyang basket. basket ang napili ko dahil isa itong bagay o gamit na pinag mamalaki ng pilipinas. hindi man sya kagandahan pero itoy masasabimong isa sa mga gamit na hindi madaling masira dahil ito ay gawa sa balat ng kawayan at masasabikong sadyang masisipag ang mga filipino dahil mano mano lng nila itong ginagawa

reject goal, accepted means. there are the people that reject or do not believe in the goals of the society. however, they still accept the means by doing the same things as well conformist do. being the ritualist is a form of deviance,by rejecting the goals of society, individuals deviate themselves from the norm. but is does not necessary mean these people are lawbreakers.
tanggihan ang layunin, ang ibig sabihin ng tinanggap. nariyan ang mga taong nagtatakwil o hindi naniniwala sa mga layunin ng lipunan. gayunpaman, tinatanggap pa rin nila ang mga paraan sa pamamagitan ng paggawa ng parehong mga bagay pati na rin ang conformist gawin. ang pagiging ritwalista ay isang anyo ng debosyon, sa pamamagitan ng pagtanggi sa mga layunin ng lipunan, ang mga indibidwal ay lumilihis sa kanilang sarili mula sa pamantayan. pero ang kailangan ay hindi ibig sabihin na ang mga taong ito ay mga lawbreakers.

in the days of king arthur, the wife of bath begins, the isle of britain was full of fairies and elves. now, those creatures are gone because their spots have been taken by the friars and other mendicants that seem to fill every nook and cranny of the isle. and though the friars rape women, just as the incubi did in the days of the fairies, the friars only cause women dishonor—the incubi always got them pregnant. in arthur’s court, however, a young, lusty knight comes across a beautiful young maiden one day. overcome by lust and his sense of his own power, he rapes her. the court is scandalized by the crime and decrees that the knight should be put to death by decapitation. however, arthur’s queen and other ladies of the court intercede on his behalf and ask the king to give him one chance to save his own life. arthur, wisely obedient to wifely counsel, grants their request. the queen presents the knight with the following challenge: if, within one year, he can discover what women want most in the world and report his findings back to the court, he will keep his life. if he cannot find the answer to the queen’s question, or if his answer is wrong, he will lose his head. video sparknotes: homer's the odyssey summary the knight sets forth in sorrow. he roams throughout the country, posing the question to every woman he meets. to the knight’s dismay, nearly every one of them answers differently. some claim that women love money best, some honor, some jolliness, some looks, some sex, some remarriage, some flattery, and some say that women most want to be free to do as they wish. finally, says the wife, some say that women most want to be considered discreet and secretive, although she argues that such an answer is clearly untrue, since no woman can keep a secret. as proof, she retells ovid’s story of midas. midas had two ass’s ears growing under his hair, which he concealed from everybody except his wife, whom he begged not to disclose his secret. she swore she would not, but the secret burned so much inside her that she ran down to a marsh and whispered her husband’s secret to the water. the wife then says that if her listeners would like to hear how the tale ends, they should read ovid. she returns to her story of the knight. when his day of judgment draws near, the knight sorrowfully heads for home. as he rides near a forest, he sees a large group of women dancing and decides to approach them to ask his question. but as he approaches, the group vanishes, and all he can see is an ugly old woman. the woman asks if she can be of help, and the knight explains his predicament and promises to reward her if she can help him. the woman tells the knight that he must pledge himself to her in return for her help, and the knight, having no options left, gladly consents. she then guarantees that his life will be saved. the knight and the old woman travel together to the court, where, in front of a large audience, the knight tells the queen the answer with which the old woman supplied him: what women most desire is to be in charge of their husbands and lovers. the women agree resoundingly that this is the answer, and the queen spares the knight’s life. the old hag comes forth and publicly asks the knight to marry her. the knight cries out in horror. he begs her to take his material possessions rather than his body, but she refuses to yield, and in the end he is forced to consent. the two are married in a small, private wedding and go to bed together the same night. throughout the entire ordeal, the knight remains miserable. while in bed, the loathsome hag asks the knight why he is so sad. he replies that he could hardly bear the shame of having such an ugly, lowborn wife. she does not take offense at the insult, but calmly asks him whether real “gentillesse,” or noble character, can be hereditary (1109). there have been sons of noble fathers, she argues, who were shameful and villainous, though they shared the same blood. her family may be poor, but real poverty lies in covetousness, and real riches lie in having little and wanting nothing. she offers the knight a choice: either he can have her be ugly but loyal and good, or he can have her young and fair but also coquettish and unfaithful. the knight ponders in silence. finally, he replies that he would rather trust her judgment, and he asks her to choose whatever she thinks best. because the knight’s answer gave the woman what she most desired, the authority to choose for herself, she becomes both beautiful and good. the two have a long, happy marriage, and the woman becomes completely obedient to her husband. the wife of bath concludes with a plea that jesus christ send all women husbands who are young, meek, and fresh in bed, and the grace to outlive their husbands
ang asawa ng kwentong paliguan ang kwento