Sie suchten nach: but he continuing play cricket for us (Englisch - Bengali)

the championship, the first international tournament for wheelchair cricket, saw 14 spirited players from nepal play cricket for the first time.
প্রথমবারের মতো আয়োজিত ইন্টারন্যাশনাল হুইলচেয়ার ক্রিকেট টুর্নামেন্টে নেপালের ১৪ জন খেলোয়াড় অংশ নেন।

when various social systems determine differences between men and women, they conclude these differences as indications of different values as well. there is no indication that the qur'an intends for us to understand that there is a primordial distinction between males and females with regard to spiritual potential. therefore, whatever differences existing between males and females could not indicate an inherent value, or else free will would be meaningless. the problem arises in trying to determine when and how these differences come into being. sayyid qutb16 says that 'thefitmh [primordial nature] makes the man a man, and the woman a woman', but he goes on to emphasize that this distinction has no inherent value. al-zamakhshari,17 on the other hand, says that men are 'preferred' by allah over women in terms of 'intelligence, physical constitution, determination and physical strength', although he cites no place in the text which states this. such an assertion cannot be erased by saying that 'men have no right to overcome women by coercion, or display arrogant behaviour towards them'. al-'aqqad18 says that men deserve preference over women. i hope to demonstrate the negative effects of interpretations which place an inherent distinction between males and females and then give values to those distinctions. such interpretations assume that men represent the norm and are therefore fully human. women, by implication, are less human than men. they are limited and therefore of less value. such interpretations encourage the stereotypes about women and men which severely hamper the potential of each. in addition, these interpretations justify the restrictions placed on the woman's right to pursue personal happiness within the context of islam. most troubling is the tendency to attribute these interpretations to the qur'an itself rather than to the authors who hold them. 35
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