Sie suchten nach: barish nahi hoti hai agar barish nehi hota hai (Hindi - Englisch)

barish nahi hoti hai
rains

aaj kal barish nahi hoti hai
aaj kal barish nahi hoti hai

agar barish nahi hoti to nibandh
agar barish nahi hoti to pasly tabah ho jaty

agar barish nahi hui
agar barish nahi hui

chini katti nahi hoti hai
it does not matter

kya chini mitti nahi hoti hai
kya chini mitti nahi hoti hai

khaab kabhi reality nahi hoti hai
i do not really know the reality

... pyar ki koi bhasha nahi hoti hai?
pyar ki koi bhasha nahi hoti

pyar ma agr badnami or zilat mile tu wo pyar nh hota wo tu humdardi hoti hai reham hota hai mgr pyar nh hota
pyar ma agr badnami or zilat mile tu wo pyar nh hota wo tu humdardi hota hai reham hota hai mgr pyar nh hota

kyuki har ek rajya me aabadi bht jyada hota hai aur jgah kam hoti hai esliye rajya ko baat diya jata hai
kyuki हर एक राज्य मुझे aabadi भीत jyada होता है और जाह काम होटी है esliye राज्य को बात दीया जटा है

lakin charge jaida aakarshit karta hai kyuki jab b amber aur apne balo ko lagre ge to hum pahle to charge ka pata nahi chale ga par jab katak kar ke aawaj aaye ge jaise bijli ka current to pata chale ga ki ye har kan ki property hoti hai charge to parkar ka hota hai positive aur negative aur ek jaise charge dekhlte hai aur alag alag tarha kai khinchte hai charge attract sahi hai kya hum isse kya kar sakte hai agar hamare pass ye property ho to, ye faide mand hai isse hum is property ko naap kakte hai isse hum iski unit tak pahunch jaye ge iski unit hai coulomb ye ek vigayanak kai naam par hai jo 1700 sadi mai charge vishe par bahut karye kiya aap wikipedia mai iske baare mai aur parh sakte hai
charge is a little bit more abstract because, before we started rubbing amber into our hair, we really didn't experience much charge unless we got struck by lightning. so charge is a property that particles or objects have, and we know that there are two types of charge, which we've arbitrarily named positive and negative. and we know that like charges repel and opposite charges attract, or unlike charges attract, right?

lakin agar kisi kan par positive carge hota hai aur kisi par b positive charge ho to wo ek dusre ko dekhlte hai agar unke charge alag ho to negative charge wale kan ko negatve kehte hai jo ek arbitrary viran hai hun inhe neel aur lal charge b kah sakte hai hum jaante hai ki agar kisi aur kan par koi aue charge ho jaise ki negative, to wo positive charge ko apni taraf kinche ga to aap charge kai baare mai kya jante hai chare ek property hai jo kano mai hoti hai aur agar hum kano ko ek saath rakhe to ye sambhawna hai ki baki kano mai b wahi property aa jaye to ye sirf ek property hai isliye mai yahe kahu ga ki mai b iske vishe mai kuch aadik nahi kahu ga aur sahi sahi kahu koi b vayakti ye nahi jaanta ki ye hai kya sahi mai to koi b fundamentally kuch nahi jaanta bus yahi jaante hai ki ye ek property hai jis tarha mass agar aap soche to wo b sirf ek property hai par kuch hadh tak ye kuch jaiha sapasth concept
but when something has a positive charge and when something else has a positive charge, that they repel each other. we also know that if i had something else, another particle that happened to have a negative charge, and once again, the word "negative" being applied to this is completely arbitrary. they could have called it blue charge and red charge, but all we know is that when another object has the other charge-- in this case, we call it negative-- that's going to be attracted to a positive charge.

lakin vyavhaarik jeevan mein aisa nahi hota hai. ek samaya hum khade hain aur phir kisi dusre samaya pe hum ek vegg se gatimaan hai. to ye khade khade se chalne tak hamara vegg nischaya hi parivartit hoga. to ye vegg mein parivartan ko kaise dikhaya jaaye. waise vegg mein parivartan koi nayi baat nahi kah di hai maine. bas jis taraha duri vegg aur samay ka gunanphal thi usi taraha vegg tvaran aur samaya ka gunanphal hai. yaa aise bhi kah sakte hain ki samaya ke saath duri mein badlaav ko vegg kahte hain aur samaya ke saath vegg mein parivartan ko tvarann kahenge. waise bhi in dono mein dikhne mein samanta hai. to abhi is tvarann ka upyon hum kahan kar sakte hain. inka a sadharan sa upyon prakshepan mein hota hai. jahan tvaran gurutvaakarshan ke kaaran hoga. gurutvaakarshan se hone waale tvaran ko hum gurutviya tvaran kahte hain. tvaran bhi vegg ki bhaanti ek sadish hai. waise gurutviya tvaran ki disha sadaiv niche ki disha mein hoti hai waise sahi sahi kaha jaaye to iski disha prithvi ke kendra ki aur hoti hai. gurutviya tvaran ka maan nau point aath meter prati second square hota hai. aur iske g likhte hain. abhi saralta ke liye ise hum dus meter prati second square lenge. yaha g ki ikaai dikhne mein azeeb si lag rahi hogi meter prati second square dikhne se betuki si lag rahi hai. par jaise jaise udhaarano ko hal karenge is ikaai ka matlab sapasht hota jaayega. to ek sadharan sa udharan lete hain. achha kalpana karo ki tum ek paththar ko gira rahe ho..... nahi nahi ye theek nahi rahega tum jaan na le lo kisi ki. achha aisa socho ki tum kutub minaar se ek sikka gira rahe ho aur mein maan raha hoon hawa koi pratirodh utpann nahi karegi.. are lagta hai samay lagbhag khatam ho chuka hai to is udaharan ko agle video mein pura
you're going 30 meters per second, you're always going the 30 meters per second, and you'll stay going 30 meters per second. but we know from moving, generally, that your velocity isn't-- sometimes, you're stationary, then sometimes you're moving, and in order to start stationary, and then get moving, your velocity has to change. how could we describe a change in velocity?