Sie suchten nach: sed omnia causa fiunt (Latein - Englisch)

omnia causa fiunt
fiunt the cause of all things,

omnia causa
omnia causa

omnia causa fiunt fortes fortuna adiuvat
tout arrive pour une raison, la fortune aide les braves

sed omnia disposvisti
mais vous avez tout arrangé

vanitas vanitatum sed omnia vanitas
vanity of vanities, but all is vanity.

nihil da eis, sed omnia tolle
give them nothing, but take from them everything black knights

sed omnia praeclara tam difficilia quam rara aunt
english

omne quod iustum est non semper iustum est sed omnia iusta semper recta sunt
everything that's right is not always just, but everything just is always right

ubi non est gentilis et iudaeus circumcisio et praeputium barbarus et scytha servus et liber sed omnia et in omnibus christu
where there is neither greek nor jew, circumcision nor uncircumcision, barbarian, scythian, bond nor free: but christ is all, and in all.

si alii potestatis vestrae participes sunt non potius nos sed non usi sumus hac potestate sed omnia sustinemus ne quod offendiculum demus evangelio christ
if others be partakers of this power over you, are not we rather? nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of christ.

adsumptis igitur gedeon decem viris de servis suis fecit sicut praeceperat dominus timens autem domum patris sui et homines illius civitatis per diem facere noluit sed omnia nocte conplevi
then gideon took ten men of his servants, and did as the lord had said unto him: and so it was, because he feared his father's household, and the men of the city, that he could not do it by day, that he did it by night.

sed omnia in futuro servantur incerta eo quod universa aeque eveniant iusto et impio bono et malo mundo et inmundo immolanti victimas et sacrificia contemnenti sicut bonus sic et peccator ut periurus ita et ille qui verum deiera
all things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.