Sie suchten nach: unde venimus et quo vademus (Latein - Englisch)

et unde venis et quo vadis?"
where are you going?

unde venis, iudex, et quo vadis
wo gehst du, richter und wo gehst du

et quo propius ea accendit contentio
e quanto più si accende conflitti

et quo ego vado scitis et viam sciti
and whither i go ye know, and the way ye know.

pirate rogabant quis esset meus dominus et quo iret
pirates were asked who the owner is and where to go

quo ibo ab spiritu tuo et quo a facie tua fugia
though i walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me.

et quo modo possum intelligere, si non alquimia ostenderit mihi
how can i do what you complain about?

spiritus ubi vult spirat et vocem eius audis sed non scis unde veniat et quo vadat sic est omnis qui natus est ex spirit
the wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the spirit.

respondit iesus et dixit eis et si ego testimonium perhibeo de me ipso verum est testimonium meum quia scio unde veni et quo vado vos autem nescitis unde venio aut quo vad
jesus answered and said unto them, though i bear record of myself, yet my record is true: for i know whence i came, and whither i go; but ye cannot tell whence i come, and whither i go.

inseretur autem velum per circulos intra quod pones arcam testimonii et quo sanctuarium et sanctuarii sanctuaria dividentu
and thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy.

et praecepit priori dicens si obvium habueris esau fratrem meum et interrogaverit te cuius es et quo vadis et cuius sunt ista quae sequeri
and he commanded the foremost, saying, when esau my brother meeteth thee, and asketh thee, saying, whose art thou? and whither goest thou? and whose are these before thee?

et dixerunt ad eum indica nobis cuius causa malum istud sit nobis quod est opus tuum quae terra tua et quo vel ex quo populo es t
then said they unto him, tell us, we pray thee, for whose cause this evil is upon us; what is thine occupation? and whence comest thou? what is thy country? and of what people art thou?

mense primo cuius vocabulum est nisan anno duodecimo regni asueri missa est sors in urnam quae hebraice dicitur phur coram aman quo die et quo mense gens iudaeorum deberet interfici et exivit mensis duodecimus qui vocatur ada
in the first month, that is, the month nisan, in the twelfth year of king ahasuerus, they cast pur, that is, the lot, before haman from day to day, and from month to month, to the twelfth month, that is, the month adar.

nunc ergo ecce solvi te hodie de catenis quae sunt in manibus tuis si placet tibi ut venias mecum in babylonem veni et ponam oculos meos super te si autem displicet tibi venire mecum in babylonem reside ecce omnis terra in conspectu tuo quod elegeris et quo placuerit tibi ut vadas illuc perg
and now, behold, i loose thee this day from the chains which were upon thine hand. if it seem good unto thee to come with me into babylon, come; and i will look well unto thee: but if it seem ill unto thee to come with me into babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.

et quo quisque fere studio devinctus adhaeret, aut quibus in rebus multum sumus ante morati atque in ea ratione fuit contenta magis mens, in somnis eadem plerumque videmur obire; causidici causas agere et componere leges, induperatores pugnare ac proelia obire
et quo quisque fere studio devinctus adhaeret, aut quibus in rebus multum sumus ante morati atque in ea ratione fuit contenta magis mens, in somnis eadem plerumque videmur obire; causidici causas agere et componere leges, induperatores pugnare ac proelia obire