Results for instead of hellow how r u n all that translation from English to Hindi

how r u
आपका परिवार कैसा है

how r u bro
जो भाई को बर्बाद करते हैं

hi dear how r u
प्रिये, तुम कैसी हो

how r u day going
आपका दिन कैसे चला गया

hello friends how r u
हैलो दोस्तों कैसे रू

hello mam how r u i hope that you are fine and safe
हैलो मैम आप कैसे हैं मुझे आशा है कि आप ठीक हैं

i can't call u n all
i can't call u n all.

hi bro what's up how r u
हाय ब्रो क्या हो रहा है आरयू

how r u ka matlab kya hota hain hindi
how are you ka matelab kya hota hain hindi

how r u ka kya matlab hai h hindi me
how r u ka kya matlab hai h hindi me?

i don't know how r u you don't msg me
मुझे नहीं पता कि आप किसे बर्बाद करते हैं

fie on you and all that ye worship instead of allah ! have ye then no sense ?
तफ है तुम पर उस चीज़ पर जिसे तुम खुदा के सिवा पूजते हो तो क्या तुम इतना भी नहीं समझते

does not all that is in the heavens and the earth belong to god ? who worship the idols instead of god follow only conjecture . what they preach are mere lies .
आगाह रहो इसमें शक़ नहीं कि जो लोग आसमानों में हैं और जो लोग ज़मीन में है ख़ुदा ही के लिए है और जो लोग ख़ुदा को छोड़कर पुकारते हैं वह तो शरीकों की राह पर भी नहीं चलते बल्कि वह तो सिर्फ अपनी अटकल पर चलते हैं और वह सिर्फ वहमी और ख्याली बातें किया करते हैं

do you imagine that you will be spared without being subjected to any test ? know well that allah has not yet determined who strove hard , and has not taken any others instead of his messenger and the believers as his trusted allies ? allah is well aware of all that you do .
क्या तुमने ये समझ लिया है कि तुम छोड़ दिए जाओगे और अभी तक तो ख़ुदा ने उन लोगों को मुमताज़ किया ही नहीं जो तुम में के जिहाद करते हैं और ख़ुदा और उसके रसूल और मोमेनीन के सिवा किसी को अपना राज़दार दोस्त नहीं बनाते और जो कुछ भी तुम करते हो ख़ुदा उससे बाख़बर है

" now that you have withdrawn from them and from all that they worship instead of god , take refuge in that cave ; your lord will extend his mercy to you and will make fitting provision for you in your situation . "
जब तुमने उन लोगों से और ख़ुदा के सिवा जिन माबूदों की ये लोग परसतिश करते हैं उनसे किनारा कशी करली तो चलो ग़ार में जा बैठो और तुम्हारा परवरदिगार अपनी रहमत तुम पर वसीह कर देगा और तुम्हारा काम में तुम्हारे लिए आसानी के सामान मुहय्या करेगा

the great contribution which mahatma gandhi made in the 20th century is well known. the struggle against colonialism was a very important feature of a greater part of this century. it was of the greatest importance from the perspective of justice and democracy. mahatma gandhi not only made a very important contribution to this struggle against colonialism but in addition blazed a new trail by insisting with all his moral force that struggles for justice and truth should be based on non-violence. this proved to be an inspiration for many other struggles against injustice in various parts of the world including those led by martin luther king jr. and nelson mandela. the other most defining feature of the 20th century related to the two world wars. as the world belatedly realized the importance of avoiding such disasters in future the importance of gandhiji’s insistence on nonviolence as one of the most basic precepts of life became even more important. it was also realized by perceptive observers that the roots of colonialism, as well as world wars, can be traced to never-ending greed and the conflicts created by this greed. here again the insistence by gandhiji on simplicity and voluntary frugality as a way of life and as one of the basic principles of life tied up very neatly with his commitment to non-violence. unlike other political leaders of the world he never tried to promise more and more to the people of his country but instead devoted himself to spreading the principles of nonviolence, simplicity and limited needs as a desirable way of life. he moved the economic debate beyond the narrow and familiar capitalism versus communism debate and instead concentrated on basic principles like simplicity, justice, prioritising the needs of the poorest, decentralisation, creation of local self-reliant economies and villages to the extent it is practical, respecting labour, protecting sustainable livelihoods while discouraging avoidable luxuries and parasitic pursuits and protecting livelihoods. the danger of jobless growth does not exist in the gandhian scheme of things with its insistence on technologies being in tune with the needs of protection of local livelihoods and skills instead of following the ruthless logic of unencumbered capitalist growth. gandhiji may not have used the words environment protection but the kind of economy he visualized is the one in which the base of environment protection can be created. if the root cause of colonialism (or neo-colonialism and continuing imperialist ambitions) and wars lies in greed, then it follows that to avoid these we need an economy and a way of life based on limited needs, voluntary and happy acceptance of frugality and commitment to nonviolence. thus in the gandhian vision we have a framework in which a wide base for realizing the most important objectives of peace and environment protection can be realized while at the same time meeting the essential needs of all people in sustainable ways. mahatma gandhi would have made many great contributions with these ideas and thinking in the emerging post-colonial and post world war ii world if he had lived for another 15 years or so but his life was very tragically cut short by an extremely stupid and narrow-minded assassin and his co-conspirators who had absolutely no understanding of how much the world, and not just the nation, needed the broad vision of gandhiji in those critical years. it would have been very interesting to see gandhiji with his far-reaching ideas and tremendous moral force reaching out to the world troubled by the cold war and the arms race. in independent india he would have had the support of his nation and its government in reaching out to the wider world which he did not have under the colonial government. all that is the history of lost opportunities. but coming to the present times the most defining feature of the 21st century is that there is nothing less than a survival crisis caused by a number of very serious environmental problems on the one hand and accumulation of weapons of mass destruction on the other. as the world gropes without much hope and with an increasing sense of futility for the entrenched leadership to find solutions for these pressing problems before it is too late, genuine hope can emerge if there are strong grassroots efforts for peace and environment protection. to reach out to more and more people these grassroots efforts should also be based on meeting the needs of all people on a sustainable basis. in this effort to reconcile the three objectives of peace, environment protection and justice based on satisfaction of needs of all people, the ideas of gandhiji can be very useful, particularly as these are supported by his impressive record of living a life based on these principles and leading several struggles and campaigns based on these. hence while his contribution during the century of his life was great indeed, his contribution in the next century when the world is threatened by a man-made survival crisis could be even higher as a well-thought-out application of his ideas to resolving present-day serious existential crisis could be of great value.
c / 20 वीं सदी में महात्मा गांधी ने जो महान योगदान दिया, वह सर्वविदित है। उपनिवेशवाद के खिलाफ संघर्ष इस सदी के एक बड़े हिस्से की एक महत्वपूर्ण विशेषता थी। यह न्याय और लोकतंत्र के दृष्टिकोण से सबसे बड़ा महत्व था। महात्मा गांधी ने न केवल उपनिवेशवाद के खिलाफ इस संघर्ष में बहुत महत्वपूर्ण योगदान दिया, बल्कि इसके साथ ही अपने सभी नैतिक बल के साथ एक नया रास्ता भी बनाया, जिसमें कहा गया था कि न्याय और सत्य के लिए संघर्ष अहिंसा पर आधारित होना चाहिए