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i got a question for can i get an answer
मुझे एक सवाल पूछने के लिए मुझे एक सवाल मिला है
Last Update: 2017-11-14
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this is in itself a question as well as an answer .
यह अपने आप में प्रश्न भी है और उत्तर भी ।
Last Update: 2020-05-24
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a question is being asked
एक प्रश्न पूछा जा रहा हैname
Last Update: 2020-05-24
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to give an answer which expresses or involves a question .
ऐसा उत्तर देना जो किसी प्रश्न को अभिव्यक्त करता हो या जिसमें कोई प्रश्न शामिल हो ।
Last Update: 2020-05-24
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in over 82 countries around the world access to information or freedom of information laws give everyone a right to ask a question and get an answer from their government.
u više od 82. države širom sveta zakoni od pristupu informacijama i slobode informisanja daju svima pravo da postavljaju pitanja i da dobiju odgovor od njihovih vlada.
Last Update: 2019-07-06
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a question asked by any member when called by the chairman for the purpose of further elucidating any matter of fact regarding which an answer has been given during the question hour .
किसी ऐसे तथ्यपूर्ण मामले , जिसके संबंध में प्रश्न काल के दौरान उत्तर दिया गया हो , को और स्पष्ट करने के प्रयोजन से सभापति द्वारा बुलाये जाने पर किसी सदस्य द्वारा पूछा गया प्रश्न ।
Last Update: 2020-05-24
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1 . inquire about 2 . make a request or demand for something to somebody 3 . seek an answer to 4 . request and expect 5 . address a question to and expect an answer from
1 . के बारे में पूछताछ करना 2 . किसी चीज या किसी व्यक्ति के लिए अनुरोध या मांग करना 3 . उत्तर की चाह करना 4 . अनुरोध एवं आशा करना 5 . कोई प्रश्न पूछना एवं उत्तर की आशा करना .
Last Update: 2020-05-24
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your condition could not be added ! it did not include the question and / or answer upon which the condition was based . please ensure you have selected a question and an answer .
अपनी हालत जोड़ा नहीं जा सकता है ! यह सवाल और / या जवाब जो पर आधारित थी शर्त शामिल नहीं किया था . आप यह सुनिश्चित एक सवाल और जवाब का चयन किया है कृपया .
Last Update: 2020-05-24
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a question which is not called for oral answer in the house and the written answer to such a question is deemed to have been laid on the table .
सभा में मौखिक उत्तर के लिए न पुकारा जाने वाला प्रश्न । ऐसे प्रश्न का लिखित उत्तर सभा पटल पर रखा गया समळाा जाता है ।
Last Update: 2020-05-24
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he initiates the discussion by posing a question : is the behaviour of man pessimistic or optimistic in the light of his belief that life is full of miseries or pleasures ?
वह चर्चा प्रश्न पूछ कर करते हैं : क्या व्यक्ति का आशावादी या निराशावादी आचरण उसके इस बात पर निर्भर होता है कि जीवन आनन्द या दुःख - क्लेश से भरा हुआ हैं ?
Last Update: 2020-05-24
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in most cases matters are decided by a voice vote . but if the opinion of the speaker as to the decision on a question is challenged , the speaker orders that the lobby be cleared .
अधिकांश मामलों में निर्णय ध्वनि मत द्वारा किया जाता है यदि किसी प्रश्न के संबंध में ध्वनि मत को चुनोती दी जाती है तो अध्यक्ष आदेश देता है कि लाबी को खाली कर दिया जाये .
Last Update: 2020-05-24
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a logic structure in computer programming , in a loop structure , the program asks a question , and if the answer requires an action , it is performed and the original question is asked again until the answer is such that the action is no longer required .
कंप्यूटर प्रोग्रामिंग में एक तर्क संरचना , पाशन संरचना में प्रोग्राम एक प्रश्न पूछता है तथा यदि जवाब के लिए किसी कार्य की आवश्यकता होती है तो इसे निष्पादित किया जाता है तथा मूल प्रश्न तब तक पूंछा जाता रहता है जब तक कि जवाब इस प्रकार का न हो कि कार्य की और
Last Update: 2020-05-24
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one of the three basic logic structures in computer programming . the other two logic structures are sequence and loop . in a selection structure , a question is asked , and depending on the answer , the program takes one of two courses of action , after which the program moves on to the next event .
कंप्यूटर प्रोग्रामिंग की तीन तार्किक संरचनाओं में से एक . इसमें एक प्रश्न किया जाता है और उसके उत्तर के आधार पर प्रोग्राम अन्य दो प्रक्रियाओं को करता है .
Last Update: 2020-05-24
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besides , if the subject - matter of a question is pending for judgement before any court of law or any other tribunal or body set up under law or is under consideration before a parliamentary committee , the same is not permitted to be asked .
इसके अतिरिक़्त , यदि किसी प्रश्न का विषय किसी न्यायालय के समक्ष या विधि के अधीन बनाए गए किसी अन्य न्यायाधिकरण या निकाय के समक्ष फैसले के लिए लंबित हो या किसी संसदीय समिति के विचाराधीन हो तो ऐसा प्रश्न पूछने की अनुमति नहीं है .
Last Update: 2020-05-24
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but , as i said earlier , when the manner in which you exploit the situation aggravates the difficulty of the people , especially the poorer sections , then , a question is raised whether that is the right thing to do at that particular moment and whether we should not regard it as we regard war .
लेकिन जैसा कि मैंने पहले कहा , अगर आप किसी परिस्थिति का फायदा इस ढंग से उठाते हैं जिससे लोगों की मुसीबतें बढ़ जाएं , विशेषतः अधिक गरीब लोगों की , तो सवाल यह उठता है कि उस वक्त क्या वैसा करना उचित है और क्या हम उस स्थिति को वैसी ही न समझें जैसी कि हम युद्ध को समझते है ?
Last Update: 2020-05-24
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heer khan episode is a shocking example of a woman calling on men to commit the most heinous crimes against another woman just because the latter, in former’s own words, is a “kaafir” video-sharing platform youtube is filled with videos of hindu and muslim youths directing offensive slurs at each other’s religion, holy books, revered figures, and community members. often, youths on one side gang up to promote each other and target the other camp. they warn each other against offending their religious sentiments, or else. they take names and throw challenges. it’s a world of its own. sometimes, the videos spread to twitter. that’s when shit gets real. it’s no more between camps or the virtual world now. the state intervenes. police show up at the door with handcuffs. this week, a particularly offensive video by a woman named heer khan, from uttar pradesh’s allahabad district, made its way to twitter. khan’s video was a long, offensive rant against sita, a revered deity of hindus and wife of ram, the prince of ayodhya. the ancient indian epic ramayana records the story of rama’s exile, his quest to rescue his wife from the clutches of demon ravana, and his eventual return to ayodhya where he establishes ‘ram rajya’ or the perfect land. in the beginning of the video, khan, with her face covered with a dupatta, says her video is an answer to some hindu youtube users along with “kaafirs” in general. she begins to use choicest sexual slurs for sita, which are too explicit to be mentioned here. in between the rant, she calls ayodhya a brothel, ram, son of a prostitute and ravana, sita’s lover. the video sparked a major outrage on social media, and a hashtag demanding khan’s arrest trended for an entire day. by the evening of 25 august, an fir (first information report) had been filed against her, and she was arrested. among the charges involved against her were ipc sections 153-a (promoting enmity between different groups) and 505 (intent to incite). the outrage over the video was primarily about insult to hindu deities. social media users compared the brazen act of khan with a cartoon recently posted on facebook by a hindu man in bengaluru that was deemed insulting to mohammed, the prophet of islam, and sparked off a night of violence and rampage by muslims mobs. users pointed out that despite a lengthy video filled with horrendous comments against hindu deities, no hindu mobs went on a rampage damaging public or private property. instead, they maintained their faith in the law and order for justice and demanded that the police should throw heer khan into jail. i too was left disturbed by the video, but for additional reasons. one, i saw with horror a woman wishing the worst of sexual atrocities on another woman. two, her target, by her own admission, were ‘kaafirs’. this means she wished the sexual atrocities on other women for their religion. three, she called for the “mullahs” to carry out those atrocities. (in the video, khan says she wishes sita is raped by the mullahs and a rod inserted in her private parts). khan’s video is disturbing, yet reveals the resilience of the ideas that historically fuelled religious targeting of hindu women and continue to do so, to this day. it is disturbing that while sex crimes affect all women and all women should stand against them in solidarity, a woman herself, under certain ideological influence, can call on men to commit the most heinous crimes against another woman just because the latter is a “kaafir”. it is telling that khan calls on “mullahs”, that is muslim men learned in islamic theology and sacred law, to commit these crimes, revealing the underlying belief of religious mandate and hence, religious gratification to be obtained from such acts. it is possible that muslim women who share the extreme islamist ideology with the muslim men, facilitate the crimes against kaafir women as a proof of their commitment to the cause. ground reality shows that radical muslim women are often indeed active and willing participants in rapes and killings of kaafir women carried out by muslim men. the reverse, that is hindu women assisting hindu men in atrocities on muslim women, is unheard of. let me cite some examples: in june, the meerut police cracked a case where a hindu woman named ekta was killed and buried in the ground by a muslim man named mohammed sadiq and his family last year. among those arrested were two women. one of the women, sadiq’a bhabhi, told the media at a press conference that it was she who spiked ekta’s drink before her murder and removed her clothes after she was dead. ekta’s grieving mother could not stop herself from slapping the woman in front of the media. in july, a minor hindu girl was allegedly kidnapped by a muslim gang at gunpoint in bihar’s begusarai district. the girl was recovered after a month by the police, after sustained pressure by the national child commission. after her rescue, the girl told the court that she was kidnapped, kept in confinement and was given sedatives. the kidnappers included a woman named farat. in new delhi, a 10-year-old hindu girl was lured into going to a madrassa by a man. the girl was allegedly kept there in confinement and raped. the person who facilitated this was the man’s sister. these are just some of the examples. be it the medieval muslim rule or organised islamist groups operating today, the demographic goals that come with the dreams of a global caliphate — darul islam or ghazwa-i-hind — have translated into a tragedy of extreme proportions for kaafir women and children. the body of a hindu woman has long been the instrument of expressing the ‘might of islam’ and subjugation of hindus. in his seminal book, pakistan or the partition of india, b r ambedkar recorded some figures related to abduction of women during communal hostilities. he wrote that as per the government in 1932, a total of 568 women were reported to be abducted between 1922 and 1927 in the province of bengal. of these, 395 (or about 70 per cent) were hindus and 151 (or 26 per cent) were muslims. it is a shame that not only in pakistan and bangladesh are the hindu women openly and routinely targeted with violence, but they aren’t safe even in the only so-called hindu majority country in the subcontinent. in india, extremist groups have been given a free hand in targeting hindu women, from kashmir to kerala. also read: a look into deep historical roots of love jihad and ideological motivations behind it so, the real question is — how many more hindu women need to be abducted, abused, raped, forcibly converted, or killed, before we start fighting the ideas and ideologies behind such acts? how many victims before women rights activist, intellectuals, politicians and celebrities speak up?
Last Update: 2020-09-01
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