Results for unsustainable translation from English to Hindi

the expanding social security becomes unsustainable .
एक समन्वित दृष्टिकोण अपनाने की आवश्यकता है ।

life on earth unsustainable without water no life
पानी के बिना कोई जीवन नहीं

it allows us to continuously consume that i believe is unsustainable .
यह हमें लगातार कि उपभोग के लिए अनुमति देता है मेरा मानना है कि unsustainable है .

like us, they appear to have a population growth rate that's unsustainable.
हमें की तरह, वे टिकाऊ नहीं है कि एक जनसंख्या वृद्धि दर दिखाई देते हैं.

these need to be encouraged rather than replaced by more modern but unsustainable practices and technologies .
इनको , अधिक आधुनिक लेकिन अव्यवहार्य परिपाटियों और प्रौद्योगिकियों से बदलने के बजाय , प्रोत्साहित किया जाना चाहिए ।

unsustainable and inefficient use of biomass often leads to destruction of vegetation and hence environmental degradation .
जैव ईंधन के लगातार और पर्याप्त रूप से उपयोग न करने के कारण वनस्पति का नुकसान होता है जिसके चलते पर्यावरण के स्तर में गिरावट आती है ।

the excessive use of chemical fertilizers became unsustainable in the long run as it gradually led to the decline in productivity .
रसायनिक उर्वरक का अत्यधिक प्रयोग दीर्घावधि में अव्यवहार्य हो जाता है क्योंकि धीरे - धीरे उत्पादकता घटती जाती है ।

large - scale subsidies lead to high and unsustainable budget deficits , which in turn lead to high inflationary trends .
बड़े पैमाने पर सब्सिडी दिए जाने की वजह से बजट घाटा काफी बढ़ा है , जिसे जारी नहीं रखा जा सकता ।

learned counsel contended that the impugned order is unsustainable as it is premised on a complete mis - appreciation of the materials on record .
विद्वत वकील ने प्रतिवाद किया कि आक्षेपित आदेश न टिक सकने वाला है क्योंकि वह अभिलेख पर सामग्री के पूरे गलत मूल्यांकन पर आधारित है .

in the circumstances , we are unable to hold that the judgment of the trial court is unsustainable or perverse or the findings are against the evidence or record so as to entail any interference by this court .
इन परिस्थितियों में , हम यह अधिनिर्णीत नहीं कर पा रहे हैं कि विचारण न्यायालय का निर्णय न टिक सकने वाला या अनुचित है या निष्कर्ष सबूत या अभिलेख के इतने विरुद्ध हैं कि इस न्यायालय द्वारा किसी भी हस्तक्षेप को आवश्यक बना देते हैं .

at the same time , rice production in agriculturally advanced areas of north - western india is becoming unsustainable due to over exploitation of natural resources like land and water .
इसी के साथ , पूर्वोत्तर भारत में कृषि की दृष्टि से उन्नत क्षेत्रों में भूमि और जल जैसे प्राकृतिक संसाधनों के अधिक दोहन के कारण चावल का उत्पादन अव्यवहार्य होता जा रहा है ।

the deliberate introduction of this false and dangerous dichotomy between ' development ' and ' ecology7 disguises the real dichotomy between ecologically sound development and unsustainable and ecologically destructive economic growth .
विकास और पर्यावरण के बीच इस मिथ्या और खतरनाक द्वंद्व का मुद्दा पर्यावरण की दृष्टि से सुदृढ़ विकास , और अस्थायी तथा पर्यावरण विनाशकारी आर्थिक विकास के बीच वास्तविक द्वंद्व को आंखों से ओझल करने की एक कुटिल चाल है ।

human interference with our environment is excessive, and the situation is rapidly worsening due to our population growth. policies must therefore be changed. these policies affect basic economic, technological, and ideological structures. the way to these policy changes is in the “deep ecology” ecosophy (110). deep ecology is a philosophical way of looking at our environmental problems that was founded in 1972 by norwegian arne naess, a former head of the philosophy department at the university of oslo. naess’ writings show us what is wrong with the world and give us a blueprint by which we can bring about change. in its most basic form, deep ecology is a necessary wisdom, requiring humans to see themselves as part of the bigger picture. that picture is our sacred relationship with earth and all beings. many believe overpopulation, the greenhouse effect, global warming, and loss of habitat are no cause for alarm. some, in fact, claim media and politicians perpetuate the hysteria regarding our environmental decline because they have something to gain by painting such a bad picture. countless studies i have read or am personally involved with, however, have convinced me these problems are real and can be resolved if the following are supported: 1. continued inquiry into the appropriate human roles on our planet. 2. root cause analysis of unsustainable practices. 3. reduction of human consumption. 4. conservation and restoration of ecosystems. 5. a life of committed action for earth. (oslo 1973) the solution to our ecosystem mess is through the principles dr. naess has developed. these principles begin with a statement that all life, human and nonhuman, has intrinsic value. this means everything about life is valuable, including individuals, cultures, species, habitats, and populations. another principle states that the diversity of life forms contribute to our appreciation of their value, but these forms also have value in and of themselves. a person with first hand experience, or one who works in the ecological field, is mindful of the live-and-let-live axiom but, unfortunately, most relate this only to humans. naess makes it another principle that humans have no right to reduce riches, resources, and diversity of life, except to fulfill vital needs. human interference with the nonhuman world is out of control and getting worse (drengson). . therefore, the another principle requires strategies be put in place for the first-world nations to overcome delusions and laziness on these issues the next principle requires a major change in the policies that affect our economic, technologic and ideological norms. our society's values are geared toward wealth and technological advancement, which result in reckless buying and careless disposal of our mass waste (burton 2002). we need to appreciate life’s quality instead of what society sets as standards. this is the next principle, but the notion is difficult to characterize since quality of life cannot be quantified. the last principle simply states that if you believe in what deep ecology teaches, then you should do your best to employ those changes. as you can see, the fundamental principles of deep ecology outlined in arne naess’ writings demand radical changes in our life. changes that affect our population growth, hazardous waste, and global warming dilemmas must include birth control, recycling, and yielding sustainable resources for energy and building. population growth drives or multiplies most of our environmental problems. between 1900 and 1999, world population quadrupled. just between 1960 and 1999 it more than doubled, from three billion to over six billion and currently, we are growing more than 80 million people every year (2002 world population data sheet). this growth means more energy and resource needs, more land occupied, and more waste. as population and consumption increase, there are fewer resources available per person. at some point, there are not enough resources to go around, and scarcity occurs. resource scarcity is the root of many problems. if there are not enough resources to adequately support the population, poverty results. greater environmental destruction occurs, as people are forced to over-exploit the resource base (burton 2002). scarcity leads to discrimination, because when resources are scarce, someone gets less. girls, women, ethnic or religious minorities, the poor, and the elderly are most often victims of this (population reference bureau 2002). scarcity also leads to migration, conflict between bands, tribes or nations as they fight to obtain resources. this has been evidenced by the aztec people’s demise. we should teach the deep ecology philosophy in school when the kids are small. this will ensure that our earth’s future will be in the hands of humans who have appreciation of our world and its inhabitants, living and nonliving. it will teach harmony instead of killing and dominance because deep ecology discards the survival of the fittest concept. (oslo 1973) in closing, the earth is a living entity that is being snuffed-out by too many people. selfishness and egocentricity is rampant and these attitudes need to be changed. the deep ecology philosophy, if made available to the world will do this. just as philosophies taught by aristotle, hume, and kant have open the door to new thinking, so can naess beliefs.
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