Results for haram translation from English to Malay

haram
haram

anak haram
anak haram siapa adik kau ka aku

kind of haram
macam haram

the question of halal and haram products is an important question for muslims to pay attention to
persoalan mengenai halal dan haram produk merupakan persoalan penting untuk diberi perhatian oleh umat islam

alhamdulillah, from allah swt who bestows good knowledge, give us sustenance among the halal, toyyib and keep away from the haram
alhamdulillah, dari allah swt yang mengurniakan ilmu yang bermanfaat, kurniakanlah kami rezeki antara yang halal, toyyib dan jauhkanlah dari yang yang haram

though killing is bad. persecution is worse than killing do not fight against them near the masjid haram unless they attack you there.
oleh itu kalau mereka memerangi kamu (di situ), maka bunuhlah mereka. demikianlah balasan bagi orang-orang yang kafir.

and do not let the hatred of a people for having obstructed you from al-masjid al-haram lead you to transgress.
dan jangan sekali-kali kebencian kamu kepada suatu kaum kerana mereka pernah menghalangi kamu dari masjid al-haraam itu - mendorong kamu menceroboh.

lastly, fasting is forbidden. this haram fast cannot be performed by every muslim because there are a number of specific reasons. an example is fasting on aidilfitri
akhir sekali ialah, puasa yang diharamkan. puasa haram ini tidak boleh dilakukan oleh setiap muslim kerana terdapat beberapa sebab sebab tertentu. contohnya ialah berpuasa pada hari raya aidilfitri

this is for those whose family is not in the area of al-masjid al-haram. and fear allah and know that allah is severe in penalty.
dan hendaklah kamu bertaqwa kepada allah; dan ketahuilah bahawasanya allah maha berat balasan seksanya (terhadap orang-orang yang melanggar perintahnya).

this shows that the direction of the qiblah of muslims can be stated as the mosque of haram and also the kaaba. this is because the kaaba itself is located in the middle of the haram mosque and the haram mosque itself is located inside the kaaba building.
ini menunjukkan bahawa arah kiblat umat islam boleh dinyatakan sebagai masjidil haram dan juga kaabah. ini kerana kaabah sendiri terletak tengah tengah masjidil haram dan masjidil haram sendiri di dalamnya terletak bangunan kaabah.

through his book entitled "al halal wa al haram fi al islam" explains that halal does not only include food and drink alone, but also covers all aspects and is very comprehensive.
menerusi kitabnya yang bertajuk “al halal wa al haram fi al islam” menjelaskan perkara halal bukan sahaja merangkumi makanan dan minuman semata mata, bahkan meliputi semua aspek dan amat menyeluruh.

al istishab means that the ruling remains with its original nature, which is the origin of the ruling of syara' on a ruling whether it should be or haram until there is a evidence that indicates the ruling to the contrary.
al istishab ini bermaksud hukum itu tetap dengan sifat asalnya, iaitu asal ketetapan syara’ pada sesuatu hukum sama ada ia harus atau haram sehingga terdapat dalil yang menunjukkan hukum yang sebaliknya.

involvement in modern market investments such as forex also contributes to the insolvency different currency exchange rates make it easy for people who lack knowledge in forex to experience losses. therefore in islam it is not advisable to play forex because the law is that the shubhah believes in disguise because it is not clear whether the law is halal or haram. however, what is interesting is that this forex offers low investment rates but
penglibatan dalam pelaburan pasaran moden seperti forex juga antara menyumbang kepada kemuflisan. kadar pertukaran nilai mata wang yang berbeza menyebabkan golongan yang kurang pengetahuan dalam forex ini mudah mengalami kerugian. justeru dalam islam tidak digalakkan bermain forex kerana hukumnya ialah syubhah yakini kesamaran kerana tidak jelas hukumnya antara halal atau haram. akan tetapi apa yang menariknya forex ini menawarkan pelaburan kadar rendah tetapi

the law of corruption in the islamic legal system is haram and most islamic scholars agree with the prohibition of corruption based on islamic legal sources such as the quran, sunnah and ijma '. prohibitions related to corruption have been clearly stated in the quran and sunnah. the matter can be referred to in surah al maidah verse 42, where allah swt curses the jews who commit acts of corruption:
hukum perbuatan rasuah dalam sistem perundangan islam adalah haram dan kebanyakkan ulama islam bersetuju dengan larangan rasuah berdasarkan sumber hukum islam seperti al quran, sunnah dan ijma’. larangan berkaitan rasuah telah dinyatakan secara jelas dalam al quran dan al sunnah. perkara tersebut dapat dirujuk dalam surah al maidah ayat 42, di mana allah swt melaknat orang yahudi yang melakukan perbuatan rasuah :