Results for how is hone getting to wellington translation from English to Maori

how is he
kei te aha te whānau

how is everyone
haere ake nei

how is your morning
ae pai, me pehea koe

how is she connected to your center's iwi
he pehea tana hono ki te iwi o to pokapū

how is your day going
kei te pēhea to pēpi i to ra?

how is your voice muffled
ma te aha e rere tonu atu e

dear friends, how is life with
morena e hoa, kei te pehea te ora ki a koe

how is the the school holidays
ko nga hararei o te kura

how is the weather in kaitaia?
kei te pehea te huarere

if david then call him lord, how is he his son?
na, ka kiia nei ia e rawiri he ariki, he pehea i tama ai ki a ia

and he said unto them, how is it that ye do not understand?
na ka mea ia ki a ratou, kahore ano ia koutou kia matau noa

and he said unto them, why are ye so fearful? how is it that ye have no faith?
katahi ia ka mea ki a ratou, he aha ta koutou e mataku nei? he aha koutou te whakapono ai

and isaac said unto his son, how is it that thou hast found it so quickly, my son? and he said, because the lord thy god brought it to me.
a ka mea a ihaka ki tana tama, na te aha i hohoro ai te kitea e koe, e taku tama? ka mea ia, na ihowa hoki, na tou atua, i homai kia hohoro

how is the hammer of the whole earth cut asunder and broken! how is babylon become a desolation among the nations!
tona poroporonga rawatanga, wawahia ana te hama o te ao katoa! tona ururutanga o papurona i roto i nga tauiwi

and when the scribes and pharisees saw him eat with publicans and sinners, they said unto his disciples, how is it that he eateth and drinketh with publicans and sinners?
a, no te kitenga o nga karaipi a nga parihi i a ia e kai tahi ana me nga pupirikana, me nga tangata hara, ka mea ki ana akonga, kei te kai tahi ia, kei te inu tahi me nga pupirikana me nga tangata hara

and he said unto them, how is it that ye sought me? wist ye not that i must be about my father's business?
ka mea ia ki a raua, he aha korua i rapu ai i ahau? kihai korua i mahara kia noho ahau i te whare o toku matua

all ye that are about him, bemoan him; and all ye that know his name, say, how is the strong staff broken, and the beautiful rod!
tangihia ia, e koutou katoa i tetahi taha ona, i tetahi taha, e koutou e mohio ana ki tona ingoa; ki ake, ano te whatinga o te rakau kaha, o te tokotoko ataahua

and they said, is not this jesus, the son of joseph, whose father and mother we know? how is it then that he saith, i came down from heaven?
ka mea ratou, ehara oti tenei i a ihu, tama a hohepa, e mohio nei tatou ki tona papa raua ko tona whaea? ha! he pehea tana e ki nei, i heke iho ahau i te rangi

this map shows the route taken by ngāti toa in their journey south to the kapiti coast and the wellington region in the 1820s. the first part of the journey, to taranaki, was called te heke tahutahuahi (the fire lighting migration). the second part, from taranaki to wellington, was called te heke tātaramoa (the bramble bush migration). the entire journey was called te heke mai i raro (the migration from the north).
e whakaatu ana te mahere mahere whenua i te huarahi i kawea e ngāti toa i te tonga ki te tai kapiti me te rohe o poneke i te 1820. ko te waahanga tuatahi o te haerenga, ki taranaki, i kiia ko te heke tahutahuahi (ko te heke o te rama ahi). ko te waahanga tuarua, mai i taranaki ki poneke, ka kiia ko te heke tātaramoa (te heke o te ngahere raakau). ko te haerenga katoa i kiia ko te heke mai i raro (ko te heke mai i te raki).