Results for ability translation from English to Somali

do you have an ability which you can defend on yourself
awood ma u leedahay in aad is difaacdo

in a seat of honor near a sovereign, perfect in ability.
meel la fadhiisto oo xaq ah oo eebaha awoodda leh agtiisa ah (yaa u sugnaatay).

they are not supposed to do so. nor do have they the ability for such a task.
kumana habboona mana karaan.

no, i swear by the lord of the easts and the wests that we have the ability
waxaan ku dhaaran qorrax ka soo baxyada iyo qorrax u dhacyada ee waan karraa.

the serology pilot has demonstrated the ability of the network to collect serology samples in adults.
duuliyihii baarista dheecaanka dhiiga wuxuu muujiyay awooda shabakadu ay ku soo aruurin karto sambalo dhiiga ee dadka waawayn.

and mention our servants abraham, isaac, and jacob—endowed with ability and vision.
xusuuso addoomadannadii (nabi) ibraahim iyo nabi isxaaq iyo nabi yacquub ee ku xoog badnaa cibaadada kuna aragdheeraa (xaqa).

say to those who do not have faith, ‘act according to your ability; we too are acting.
waxaad ku dhahdaa kuwaan rumeynin ahaada sidiinnaas (ku camal fala) annana waannnu «ahaan» camal faliye.

by the lord of the heaven and the earth, it is certainly the truth. it is as true as your ability to speak.
ebaha cirka iyo dhulka yaan ku dhaarannaye waxa quraanku sheegi waa suganyahay sida hadalkiinna oo kale.

and say to those who do not believe, “act according to your ability; and so will we.”
waxaad ku dhahdaa kuwaan rumeynin ahaada sidiinnaas (ku camal fala) annana waannnu «ahaan» camal faliye.

do they worship things other than god which neither provide them with any sustenance from the heavens and the earth nor have the ability to do so?
waxayna caabudayaan eebe ka sokow waxaan uga hananayn risqi samooyinka iyo dhulka waxba, waxna karin.

some countries used network-based location tracking instead of apps, eliminating both the need to download an app and the ability to avoid tracking.
israaiil, nidaamka la socodka shabakada ayaa la ansixiyay.

and we do not lay on any soul a burden except to the extent of its ability, and with us is a book which speaks the truth, and they shall not be dealt with unjustly.
kuma mashaqayno naf waxayna karin, agtanadana waxaa ah kitaab ku hadli xaq, lamana dulmiyo iyagana.

it is for us to collect it and to give you (o muhammad saw) the ability to recite it (the quran),
annagaa laabtaada ku kulmin kuuna akhriyi.

and say to those who do not believe: "act according to your ability and way, we are acting (in our way).
waxaad ku dhahdaa kuwaan rumeynin ahaada sidiinnaas (ku camal fala) annana waannnu «ahaan» camal faliye.

believers, if you fear god, he will grant you the ability to discriminate between right and wrong, and will forgive you your sins: for god is limitless in his great bounty.
kuwa (xaqa) rumeeyow haddaad ka dhawrsataan eebe wuxuu idiin yeeli faraj (iyo nabadgalyo) wuxuuna asturi xumaantiinna «dambigiinna», wuuna idiin dhaafi eebana waa fadli wayne.

dysfunction of type-i and type-ii pneumocytes decreases the surfactant level and increases surface tension, thus reducing the ability of the lungs to expand and heightening the risk of lung collapse.
ciladaha shaqayn la'aanta xubnaha ee type-i and type-ii pneumocytes waxay hoos u dhigayaan heerka hoos udhigaaysha oo waxay waliba kor uqaadaan xiisada aaga, midaas oo hoos u dhigaysa awooda wadnaha uu ku kala fidhi lahaa taas tusmaynaysa khatar dhimashada wadnaha.

they said: "we have great strength, and great ability for war, but it is for you to command; so think over what you will command."
waxayna dhaheen annagu waxaan nahay kuwo xoog badan oo geesinimo badan, amarkase adaa leh ee fiiri waxaad fari.

introduction the aftermath of somalia’s long running conflicts have destroyed country’s asset including infrastructures, and engulfed many lives while displacements still to continue due to the periodically sliding conflicts and the rapidly political changes which the country let to become host mass destruction of public and private sectors, chaotic, weak administration and no rule of law and without effective central government since 1991. these prolonged civil conflicts in somalia have fostered a lost generation who has no experience of a kind of effective government and poor access to basic social services particularly education and employment opportunities. the most victims of the war amongst youth, women and children therefore, to enable all somali community to make choices about the way that they want their country to be governed and lead prosperous future so in respond to this somali watch came to light by indigenous professionals live in the country and diaspora to engage protection on human rights, humanitarian issues, developments and capacity buildings with action research which based on participatory approach by all the levels of the community on their priorities for the future through watch. somali watch is aimed to tackle the humanitarian crisis including droughts and disaster prevention and also develops community basic social services needs and creates employment opportunities and income generation projects for the youth, women, idps and poor rural community to reduce the level of poverty and contribute national development goals. somali watch also provides training, researches and capacity buildings to local authorities and civil society in supporting good governance with in the local authorities and community initiatives and advocacy protection for all human being to create positive environment and develop society, politically, economically throughout the nation somalia watch background somali watch is a private non-political, non-profitable organization created in 2012 to respond current need for somali people in order to sustained and strengthen and promote human right culture, peace building, good governance initiatives and tackle humanitarian crisis in south/central somalia watch is managed by independent non-partisan indigenous professionals whom have been experiencing practically & technically on various fields of capacity buildings of humanitarian sectors and community development projects as they have had special trainings (tots) to the sectors of humanitarian interventions, human rights, child protection and capacity building programs. watch propose as indigenous professionals on humanitarian sectors and capacity buildings, they felt that there is an argent need to interventions and they had the ability to access the grass roots and act as a bridge between the suffering and desperate local communities and the un agencies, international organizations, well-wishers and charities that are willing to help the somali people. this was the philosophy behind the establishment of somali watch. organizational type: • non-governmental • non partisan • non-religious • non racial • non-profit making • non political • social and civil society organization work principles: • optimistic • patience • justice • equality • respect for human rights • democracy vision a life of freedom and dignity to everyone regardless race, ethnicity and sex, free of violence and human rights abuses in the horn of africa, justice and peace are our vision. mission working togetherness for socio- economic development to the target societies through the strengthening their capacity and the implementation of the programs and humanitarian and protection interventions with participatory approach to all levels of community to defeat poverty, ignorance and reach prosperous with stability and protective environment. goal to ensure that human rights of all persons are secure of in their enjoyment of their goods and freedoms that are necessary in dignified living. core values a) accountably and transparency b) human rights c) responsibility d) confidentiality e) respect for others f) commitment and trust ship g) networking h) performance and team working i) peace culture and pluralism j) serving the people in equal approach in line with our organizational slogans. k) mutual respect and partnership with the development humanitarian actors’ include human rights and media groups (agencies). the watch primary focuses are: - · humanitarian emergency assistance · water and sanitation · providing training good governance, leadership, conflict resolution and peace building. ·family plan aids programmers · vocational skills trainings and create employment opportunities · protection/human rights/child protection objectives: to base on somali cultural and traditional art institute (recourse centre) which is a focal point for the community initiatives in the fields of peace promotion and integration of community development projects. to promote income generating activities and create vocational skills for the youngsters, women, and idps to become self sufficient and reduce the level of poverty living. to improve the rights of women focusing on the issues such as female genital mutilations fgm, early marriage, and other forms of discriminations against girls and women. to promote understanding better relationship among the communities and attitude change for working together for peace and development in the society and creating good atmosphere of stability in whole the state including environmental protection and wildlife. to encourage the community for sustainable development and mobilize among them awareness on hiv/aids to promote internal discussions among human rights activists, on the work of media and journalists toward contribute to national heal and development. to promote a human rights culture and peace in society by working towards awareness raising, mobilization, on attitude change and empowerment of the marginalized community, idps, women, children, cbos, and involved local ngos and the government law enforcement institutions/agencies in order to protect the rights all persons (women and child rights especial focus). to document the ongoing violations of human rights in the country and submit to the concerned agencies in order to bring the criminals and perpetrators on justice whenever possible. to closely monitor human atrocities and abuses of the children in the conflict zone and avoid those problems of child soldering, child exploitative labor, and child abuse such as (physically, mentally and socially ) through community mobilization, parents and care givers watch governance somali watch has defined structure including general assembly, board of directors and executive committee. the structure determines chain of command and hierarchy of responsibility within watch the general assembly is the highest decision making organ approving policies and reviewing achievement and plans the board of directors (b.o.d.) is the planning and policy making body of the organization which controlling and approving the all activities by the executive committee. the executive director is the head of executive committee that is responsible for the implementation of the programs and daily management activities. watch management staff somali watch has access for all skilled and experienced professionals who have capacity and competent to involve all the desired activities that promotes the goal and objectives of the institution. the professional staff of management whom periodically review their activities to appraise and provide them human resource development trainings on the job trainings and technical assistance to undertake systematically their duties and responsibilities watch has also technical consultants of engineering, designing, and planning etc. major factors expecting from the community community participation. integration and coordination. sustainability and resource conservation. diversification of the economy.
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