Results for civil and natural obligations translation from English to Tagalog

civil and political rights
karapatang sibil at pampolitika

environmental awareness and natural recources
kapaligiran at likas na mapagkukunan

department of environment and natural resources
kagawaran ng edukasyon

article 1168 natural obligation
artikulo 1168 natural na obligasyon

jesse vego of the department of environment and natural resources immediately responded by releasing the pawikan:
agad namang tumugon si jesse vego ng department of environment and natural resources at pinalaya ang pawikan:

it is well adapted to these camels that have turned from an intermediate host to a stable and natural reservoir host.
mahusay itong umangkop sa mga kamelyo na ito na lumipat mula sa isang intermediate na host sa isang matatag at natural na reservoir host.

speak up for the oppressed, especially those who are suffering from injustices from the lack of civil and human rights.
magsalita para sa mga naaapi, lalo na sa mga nagdurusa sa kawalan ng katarungan mula sa kakulangan ng mga karapatang sibil at pantao.

the divergence of these host proteins between humans and natural reservoir hosts of hcovs such as bats, dromedary camels and rodents might constitute a barrier to interspecies transmission.
ang pagkakaiba-iba ng mga host na protina na ito sa pagitan ng mga tao at likas na mga reservoir host ng mga hcov tulad ng mga paniki, dromedary na mga kamelyo at mga pesteng hayop ay maaaring maging isang hadlang sa paglipat sa pagitan ng species.

to the previous lesson is all about how to compute the fertilizer and factor of economic fertilizer especially about organic and inorganic fertilizer and natural what can truly effect of the crop growth and development in any given location
to the previous lesson is all about how to compute the fertilizer and factor of economic fertilizer especially about organic and inorganic fertilizer and natural what can truly effect of the crop growth and development in any given location

springwise has seen a number of temporary shelter designs that respond to the need for disaster housing, including this flatpack shelter that collects rainwater and natural light, and can collapse down to a height of just 31 cm. what other innovative concepts could support populations affected by climate change?
nakita ni springwise ang isang bilang ng mga pansamantalang disenyo ng kanlungan na tumugon sa pangangailangan para sa pabahay ng sakuna, kabilang ang kanlungan ng flatpack na ito na nangongolekta ng tubig-ulan at natural na ilaw, at maaaring bumagsak hanggang sa taas na 31 cm lamang. ano ang iba pang mga makabagong konsepto na maaaring suportahan ang mga populasyon na apektado ng pagbabago ng klima?

religious schismthe religious schismthe only living and tangible result of the revolution was the filipinochurch, popularly known as the aglipayan or philippine independent church.when at the start of the second phase of the revolution the spanisharchbishop enlisted father gregorio aglipay’s help in bringing back thefilipinos to the spanish side, aguinaldo persuaded aglipay to divert hisenergies to the cause of the people mabini, riding on the crest of the popularnationalistic movement, suggested the founding of a filipino nationalchurch. though unsuccessful owing to war conditions, his idea laid thegroundwork of the later philippine independent church. the story of thebirth of this church is to a great extent the story of the struggle of thefilipino clergy to filipinize the catholic church in the philippines.gregorio aglipay on the scene–the revolution which began in1896 was primarily a conflict of races. on one side were the filipino civiland clerical groups who were up in arms against the spanish civil and clericalsegments, on the other side. as it turned out, the second phase of therevolution was not only political, but religious as well. the philippinecatholic church, whose majority belonged to the party of the oppressors,aided and abetted the colonial government in its policy of repression. mabinihimself, in his letter to general otis in 1898, accused the spanish friars ofgiving aid and comfort to the colonial administration and of taking up arms,when necessity arose, against the revolutionists. in the circumstances, herefused to free the friar prisoners.in the second phase of the revolution, which commenced withaguinaldo’s return from hong kong, governor general basilio augustin andarchbishop bernardino nozaleda, knowing that father gregorio aglipay wasstill sympathetic to spain but rather hostile to the united states, played agame in which aglipay was the pawn. they commissioned him to conferwith revolutionary leaders, particularly with mariano trias, artemio recarte,and emiliano riego de dios, in order to bring them back to the spanish side.the bait to win them over to their side was the promise of autonomy. aglipaydid as he was told, but his mission was failure, for the revolutionary leadershad lost their faith in spanish promises. meanwhile, aguinaldo, who had justreturned from hong kong, sent colonel luciano san miguel as his emissaryto aglipay for the purpose of persuading the latter to work for the filipinocause. nozaleda countered by commissioning aglipay to win over aguinaldoto the spanish cause. aguinaldo, however, was firm in his determination tocooperate with the americans and urged aglipay to go to the north to workfor the revolutionary cause. nozaleda was well posted on these mover, andtaking advantage of the situation, encouraged aglipay to go north not to heedaguinaldo’s prompting, but to investigate the condition of the bishopric ofnueva segovia. aglipay toured the northern provinces and secured therelease of two jesuit priests. upon his return to manila to report to nozaleda,
the religious schismthe only living and tangible result of the revolution was the filipinochurch, popularly known as the aglipayan or philippine independent church.when at the start of the second phase of the revolution the spanisharchbishop enlisted father gregorio aglipay’s help in bringing back thefilipinos to the spanish side, aguinaldo persuaded aglipay to divert hisenergies to the cause of the people mabini, riding on the crest of the popularnationalistic movement, suggested the founding of a filipino nationalchurch. though unsuccessful owing to war conditions, his idea laid thegroundwork of the later philippine independent church. the story of thebirth of this church is to a great extent the story of the struggle of thefilipino clergy to filipinize the catholic church in the philippines.gregorio aglipay on the scene–the revolution which began in1896 was primarily a conflict of races. on one side were the filipino civiland clerical groups who were up in arms against the spanish civil and clericalsegments, on the other side. as it turned out, the second phase of therevolution was not only political, but religious as well. the philippinecatholic church, whose majority belonged to the party of the oppressors,aided and abetted the colonial government in its policy of repression. mabinihimself, in his letter to general otis in 1898, accused the spanish friars ofgiving aid and comfort to the colonial administration and of taking up arms,when necessity arose, against the revolutionists. in the circumstances, herefused to free the friar-prisoners.in the second phase of the revolution, which commenced withaguinaldo’s return from hong kong, governor-general basilio augustin andarchbishop bernardino nozaleda, knowing that father gregorio aglipay wasstill sympathetic to spain but rather hostile to the united states, played agame in which aglipay was the pawn. they commissioned him to conferwith revolutionary leaders, particularly with mariano trias, artemio recarte,and emiliano riego de dios, in order to bring them back to the spanish side.the bait to win them over to their side was the promise of autonomy. aglipaydid as he was told, but his mission was failure, for the revolutionary leadershad lost their faith in spanish promises. meanwhile, aguinaldo, who had justreturned from hong kong, sent colonel luciano san miguel as his emissaryto aglipay for the purpose of persuading the latter to work for the filipinocause. nozaleda countered by commissioning aglipay to win over aguinaldoto the spanish cause. aguinaldo, however, was firm in his determination tocooperate with the americans and urged aglipay to go to the north to workfor the revolutionary cause. nozaleda was well posted on these mover, andtaking advantage of the situation, encouraged aglipay to go north not to heedaguinaldo’s prompting, but to investigate the condition of the bishopric ofnueva segovia. aglipay toured the northern provinces and secured therelease of two jesuit priests. upon his return to manila to report to nozaleda,