Results for draw a circle around the word tha... translation from English to Tagalog

that is not a valid name, try again.
hindi yan tanggap na pangalan, subukan muli.

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tagalog

pagayam posted in daniw (iluko poem) by saluyot by kameah pearl bayat panakakkoko diak na ninamnama a greedy hacked by a credit card hack it is said that kadduak is a bulldozer who remembers arapaap arapaap a simple ken that is not a good ta taab low when reached by a firefly. where is gapu 's precious artery?
pagayam posted in daniw (iluko poem) by saluyot by kameah pearl bayat panagdakkelko diak pulos ninamnama a makasarakak napudno a pagayam a kas kenka sumangbay man adu a pannubok sarangatenta latta ania man a problema solbarenta amin ida. pagayam nga inpategko nasursurok ngem kabsat kadduak a nangbukel naidumduma nga arapaap arapaap a simple ken nalaka a matayab ta kas kababa ta maabot ni pugo a tumatayab. ngem saan a natungpal dagidi nga arapaap gapu ni pagayam napanen iti sabali a biag diak pul

familism in the philippines is reflected in the society (miralao, 1994). the kinship structure that is translated outside the family reinforces the basic relational functions of the individual where societal norms can also be perceived as being rooted in the family. filipinos are often found to relate to total strangers as manang (older sister), kuya (older brother), tita (aunt), nanay (mother) and tatang (father). attributing familial names makes one feel that the other is not a stranger, there
familism in the philippines is reflected in the society (miralao, 1994). the kinship structure that is translated outside the family reinforces the basic relational functions of the individual where societal norms can also be perceived as being rooted in the family. filipinos are often found to relate to total strangers as manang (older sister), kuya (older brother), tita (aunt), nanay (mother) and tatang (father). attributing familial names makes one feel that the other is not a stranger, thereby fostering deeper affiliation as it familiarises, if not endears them to the other. ascribing such names to people can also include them in the family circle. the godmother/-father is fondly regarded as ninangi ninong, and in-laws are also distinctly recognised as bilas, bayaw or manugang. there are also ceremonies to solidify these bonds and create binding ties with these people, regardless of previous affiliation. in addition, kinship calling is connoted to affirming personal traits or qualities, with filipino equivalences of descriptives, such as a mother's care, blood brothers, being fatherly or sisterly. influential mass media networks adopt the familialism by using slogans to call their viewers or listeners, like kapamilya (family member), kapuso (beloved one) and kapatid (sibling), to appeal to the loyalty of supporters. the weight that filipinos give to the family affects how they, as individuals within a society, translate the valuation to the social realm. perhaps there is something maintained within this relational network that enables the links to extend out ofthe family circle.