Results for warmth and comfort translation from English to Tagalog

warmth and comfort
warmth

warmth and happiness
i bring happiness as well as warmth to people

may god be with you and comfort you
with

in hardship and comfort they are the ones who are there
ngayon may nakamit na tayong magkasama

i was happy to capture her experiences as a saleswoman and know the hardship and comfort she enjoys in being kind to others.
masaya akong makuha ang kaniyang mga karanasan sa pagiging tindera at malaman ang hirap at ginhawang kanyang natatamasa sa pagiging mabuti sa kapwa.

the hardships and comforts of both of us
sa hirap at ginhawa tayong dalawa ay nag mamahalan

and now, here i will always hold your hands' you will never be alone with hardship and comfort i will love you from then until now from now until the end you and i
at ngayon, nandito na palaging hahawakan iyong mga kamay 'di ka na mag iisa sa hirap at ginhawa ay iibigin ka mula noon hanggang ngayon mula ngayon hanggang dulo ikaw at ako

friendship is an inner life support for every person. whatever trials a good friend faces in life always counts and provides support in hardship and comfort and provides appropriate solutions to the problems a friend faces.
ang pagkakaibigan ay isang panloob na suporta ng buhay para sa bawat tao. anuman ang mga pagsubok na kinakaharap sa buhay ang isang mabuting kaibigan ay palaging binibilang at nagbibigay ng suporta sa hirap at ginhawa at nagbibigay ng angkop na solusyon sa mga problemang kinakaharap ng isang kaibigan.

every second and day that passes, i can see that you are truly enough for me. you are the woman i want to be with in hardship and comfort, in storm or another disaster, in life without limits
sa bawat segundo at araw na lumalampas, napagtano ko na ikaw ang tunay na sapat para saakin. ikaw ang babaeng nais kong makasama sa hirap at ginhawa, sa bagyo o sa ibang sakuna, sa buhay na walang hangganan

much as written about filipino culture value,such characterized as warmth and person arientation, devotion to family and sensenoy and humor are part of our culture and enforced by all socializing force like the family,school and peer group
tulad ng isinulat tungkol sa halaga ng kulturang pilipino, tulad ng nailalarawan bilang init at pag-akit ng tao, debosyon sa pamilya at sensenoy at katatawanan ay bahagi ng ating kultura at ipinapatupad ng lahat ng puwersa sa pakikipagkapwa tulad ng pamilya, paaralan at grupo ng mga kasamahan.

religious schismthe religious schismthe only living and tangible result of the revolution was the filipinochurch, popularly known as the aglipayan or philippine independent church.when at the start of the second phase of the revolution the spanisharchbishop enlisted father gregorio aglipay’s help in bringing back thefilipinos to the spanish side, aguinaldo persuaded aglipay to divert hisenergies to the cause of the people mabini, riding on the crest of the popularnationalistic movement, suggested the founding of a filipino nationalchurch. though unsuccessful owing to war conditions, his idea laid thegroundwork of the later philippine independent church. the story of thebirth of this church is to a great extent the story of the struggle of thefilipino clergy to filipinize the catholic church in the philippines.gregorio aglipay on the scene–the revolution which began in1896 was primarily a conflict of races. on one side were the filipino civiland clerical groups who were up in arms against the spanish civil and clericalsegments, on the other side. as it turned out, the second phase of therevolution was not only political, but religious as well. the philippinecatholic church, whose majority belonged to the party of the oppressors,aided and abetted the colonial government in its policy of repression. mabinihimself, in his letter to general otis in 1898, accused the spanish friars ofgiving aid and comfort to the colonial administration and of taking up arms,when necessity arose, against the revolutionists. in the circumstances, herefused to free the friar prisoners.in the second phase of the revolution, which commenced withaguinaldo’s return from hong kong, governor general basilio augustin andarchbishop bernardino nozaleda, knowing that father gregorio aglipay wasstill sympathetic to spain but rather hostile to the united states, played agame in which aglipay was the pawn. they commissioned him to conferwith revolutionary leaders, particularly with mariano trias, artemio recarte,and emiliano riego de dios, in order to bring them back to the spanish side.the bait to win them over to their side was the promise of autonomy. aglipaydid as he was told, but his mission was failure, for the revolutionary leadershad lost their faith in spanish promises. meanwhile, aguinaldo, who had justreturned from hong kong, sent colonel luciano san miguel as his emissaryto aglipay for the purpose of persuading the latter to work for the filipinocause. nozaleda countered by commissioning aglipay to win over aguinaldoto the spanish cause. aguinaldo, however, was firm in his determination tocooperate with the americans and urged aglipay to go to the north to workfor the revolutionary cause. nozaleda was well posted on these mover, andtaking advantage of the situation, encouraged aglipay to go north not to heedaguinaldo’s prompting, but to investigate the condition of the bishopric ofnueva segovia. aglipay toured the northern provinces and secured therelease of two jesuit priests. upon his return to manila to report to nozaleda,
the religious schismthe only living and tangible result of the revolution was the filipinochurch, popularly known as the aglipayan or philippine independent church.when at the start of the second phase of the revolution the spanisharchbishop enlisted father gregorio aglipay’s help in bringing back thefilipinos to the spanish side, aguinaldo persuaded aglipay to divert hisenergies to the cause of the people mabini, riding on the crest of the popularnationalistic movement, suggested the founding of a filipino nationalchurch. though unsuccessful owing to war conditions, his idea laid thegroundwork of the later philippine independent church. the story of thebirth of this church is to a great extent the story of the struggle of thefilipino clergy to filipinize the catholic church in the philippines.gregorio aglipay on the scene–the revolution which began in1896 was primarily a conflict of races. on one side were the filipino civiland clerical groups who were up in arms against the spanish civil and clericalsegments, on the other side. as it turned out, the second phase of therevolution was not only political, but religious as well. the philippinecatholic church, whose majority belonged to the party of the oppressors,aided and abetted the colonial government in its policy of repression. mabinihimself, in his letter to general otis in 1898, accused the spanish friars ofgiving aid and comfort to the colonial administration and of taking up arms,when necessity arose, against the revolutionists. in the circumstances, herefused to free the friar-prisoners.in the second phase of the revolution, which commenced withaguinaldo’s return from hong kong, governor-general basilio augustin andarchbishop bernardino nozaleda, knowing that father gregorio aglipay wasstill sympathetic to spain but rather hostile to the united states, played agame in which aglipay was the pawn. they commissioned him to conferwith revolutionary leaders, particularly with mariano trias, artemio recarte,and emiliano riego de dios, in order to bring them back to the spanish side.the bait to win them over to their side was the promise of autonomy. aglipaydid as he was told, but his mission was failure, for the revolutionary leadershad lost their faith in spanish promises. meanwhile, aguinaldo, who had justreturned from hong kong, sent colonel luciano san miguel as his emissaryto aglipay for the purpose of persuading the latter to work for the filipinocause. nozaleda countered by commissioning aglipay to win over aguinaldoto the spanish cause. aguinaldo, however, was firm in his determination tocooperate with the americans and urged aglipay to go to the north to workfor the revolutionary cause. nozaleda was well posted on these mover, andtaking advantage of the situation, encouraged aglipay to go north not to heedaguinaldo’s prompting, but to investigate the condition of the bishopric ofnueva segovia. aglipay toured the northern provinces and secured therelease of two jesuit priests. upon his return to manila to report to nozaleda,