Results for ask to the one who called you to se... translation from English to Tamil

happy anniversary to the one who loves me to the core
என் வாழ்வின் காதலுக்கு இனிய பிறந்த நாள் வாழ்த்துக்கள்

i want to go to the one who cheated on me today
என்னை ஏமாற்றியவருக்கு நான் சொல்ல நினைப்பது ஒன்று தான் இன்று எனக்கு நாளை உனக்கு

the one i can tell my soul to the one who can hate the person i do
நான் என் ஆத்மாவிடம் சொல்லக்கூடிய ஒன்று

our people, respond to the one who calls you to god. believe in him! god will forgive you your sins and protect you from a painful punishment.
"எங்கள் சமூகத்தாரே! உங்களை அல்லாஹ்வின் பக்கம் அழைப்பவருக்கு பதிலளித்து (அவர் கூறுவதை ஏற்று) அவர் மீது ஈமான் கொள்ளுங்கள். அவன் உங்கள் பாவங்களிலிருந்து உங்களுக்கு மன்னிப்பளிப்பான், நோவினை தரும் வேதனையிலிருந்து உங்களைப் பாதுகாப்பான்.

have you become unafraid of the one who controls the heavens, that he will not cause you to sink into the earth when it trembles?
வானத்தில் இருப்பவன் உங்களைப் பூமியில் சொறுகிவிடுவான் என்பதை பற்றி நீங்கள் அச்சமற்று இருக்கிறீர்களா? அப்போது (பூமி) அதிர்ந்து நடுங்கும்.

the one who had believed said, “o my people, follow me, and i will guide you to the path of rectitude.”
ஈமான் கொண்டிருந்த அம்மனிதர் மேலும் கூறினார்; "என்னுடைய சமூகத்தாரே! என்னைப் பின்பற்றுங்கள்; நான் உங்களுக்கு நேர்மையுடைய பாதையைக் காண்பிக்கிறேன்.

and he who does not respond to the one who calls to allah will not be able to frustrate him on earth, nor will they have anyone to protect them from allah. such people are in manifest error.
"ஆனால், எவர் அல்லாஹ்வின் பக்கம் அழைப்பவருக்கு பதிலளிக்க வில்லையோ, அவர் பூமியில் (அல்லாஹ்வை) இயலாமல் ஆக்க முடியாது அவனையன்றி அவரை பாதுகாப்போர் எவருமில்லை அ(த்தகைய)வர்கள் பகிரங்கமான வழிகேட்டிலேயே இருக்கின்றார்கள்."

"o our people, hearken to the one who invites (you) to allah, and believe in him: he will forgive you your faults, and deliver you from a penalty grievous.
"எங்கள் சமூகத்தாரே! உங்களை அல்லாஹ்வின் பக்கம் அழைப்பவருக்கு பதிலளித்து (அவர் கூறுவதை ஏற்று) அவர் மீது ஈமான் கொள்ளுங்கள். அவன் உங்கள் பாவங்களிலிருந்து உங்களுக்கு மன்னிப்பளிப்பான், நோவினை தரும் வேதனையிலிருந்து உங்களைப் பாதுகாப்பான்.

all glory belongs to the one who has created pairs out of what grow from the earth, out of their soul and out of that which they do not know.
பூமி முளைப்பிக்கின்ற (புற் பூண்டுகள்) எல்லாவற்றையும், (மனிதர்களாகிய) இவர்களையும், இவர்கள் அறியாதவற்றையும் ஜோடி ஜோடியாகப் படைத்தானே அவன் மிகவும் தூய்மையானவன்.

can the one who follows the authority of his lord be considered equal to the one whose evil deeds are made to seem attractive to him and who follows his own desires?
எனவே எவர் தம் இறைவனின் தெளிவான பாதையில் இருக்கிறாரோ அவர் எவனுடைய செயலின் தீமை அவனுக்கு அழகாக் காண்பிக்கப் பட்டுள்தோ, இன்னும், எவர்கள் தம் மனோ இச்சைகளைப் பின்பற்றுகின்றார்களோ அத்தகையோருக்கு ஒப்பாவாரா?

those who listen to the word and then follow the best it contains, are the ones who have been guided by god, and are men of wisdom.
அவர்கள் சொல்லை - நல்லுபதேசத்தைச் செவியேற்று அதிலே அழகானதைப் பின்பற்றுகிறார்கள். அல்லாஹ் நேர்வழியில் செலுத்துவது இத்தகையவர்களைத் தாம்; இவர்கள் தாம் நல்லறிவுடையோர்.

god is the one who created the heavens and the earth, sent down water from the sky by which he produced fruits for your sustenance, enabled you to use boats to sail on the sea, and placed the rivers at your disposal, all by his command.
அல்லாஹ் எத்தகையவன் என்றால் அவன் தான் வானங்களையும், பூமியையும் படைத்து வானத்திலிருந்து மழையையும் பொழியச் செய்து அதைக் கொண்டு கனிவர்க்கங்களையும் உங்களுக்கு - ஆகாரமாக வெளிப்படுத்தித் தன் கட்டளையினால் கடலில் செல்லுமாறு கப்பலை உங்களுக்கு வசப்படுத்திக் கொடுத்தும், ஆறுகளையும் உங்களுக்கு வசப்படுத்தித்தந்தான்.

behold, i have turned my face in exclusive devotion to the one who originated the heavens and the earth, and i am certainly not one of those who associate others with allah in his divinity.'
"வானங்களையும் பூமியையும் படைத்தவன் பக்கமே நான் உறுதியாக என் முகத்தைத் திருப்பிக் கொண்டேன்; நான் முஷ்ரிக்கானவனாக - (இணைவைப் போரில் ஒருவனாக) இருக்க மாட்டேன்" (என்று கூறினார்).

allah is the one who created you, then provided for you, then will cause you to die, and then will give you life. are there any of your "partners" who does anything of that? exalted is he and high above what they associate with him.
அல்லாஹ்தான் உங்களைப் படைத்தான்; பின் உங்களுக்கு உணவு வசதிகளை அளித்தான்; அவனே பின்னர் உங்களை மரிக்கச் செய்கிறான். பிறகு அவனே உங்களை உயிர்ப்பிப்பான் -இவற்றில் ஏதேனும் ஒன்றைச் செய்யக் கூடியதாக உங்கள் இணை தெய்வங்கள் இருக்கிறதா? அல்லாஹ் மிகவும் தூயவன்; அவர்கள் இணை வைப்பதை விட்டும் மிகவும் உயர்ந்தவன்.

now, who else can have aversion to the way of abraham but the one who has debased himself with folly and ignorance? abraham was the man whom we chose for our service in this world, and in the next world he shall be among the righteous.
இப்ராஹீமுடைய மார்க்கத்தைப் புறக்கணிப்பவன் யார்?-தன்னைத் தானே தாழ்த்திக் கொள்பவனைத் தவிர. நிச்சயமாக நாம் அவரை(த் தூய்மையாளராக) இவ்வுலகில் தேர்ந்தெடுத்தோம்;. நிச்சயமாக அவர் மறுமையில் நல்லடியார் கூட்டத்திலேயே இருப்பார்.

god tells a parable about two men. one of them is dumb and useless and a burden on his friend. wherever he goes, he returns with nothing. can he be considered equal to the one who maintains justice and follows the right path?
மேலும், அல்லாஹ் இரு மனிதர்களைப் பற்றிய (மற்றும்) ஓர் உதாரணம் கூறுகிறான்; அவ்விருவரில் ஒருவன் ஊமை(யான அடிமை) எந்தப் பொருளின் மீது (உரிமையும்) சக்தியும் அற்றவன்; தன் எஜமானனுக்குப் பெரும் சுமையாகவும் அவன் இருக்கின்றான்; எங்கு அவனை அனுப்பினாலும் அவன் யாதொரு நன்மையும் கொண்டு வர மாட்டான்; மற்றவனோ, தானும் நேர் வழியிலிருந்து, (பிறரையும் நன்மை செய்யுமாறு) நீதியைக் கொண்டு ஏவுகிறான் - இவனுக்கு (முந்தியவன்) சமமாவானா?

(muhammad), tell them, "the death from which you run away will certainly approach you. then you will be returned to the one who knows the unseen and the seen, and he will tell you what you have done".
"நீங்கள் எதை விட்டும் விரண்டு ஓடுகிறீர்களோ, அந்த மரணம் நிச்சயமாக உங்களை சந்திக்கும், பிறகு, மறைவானதையும் பகிரங்கமானதையும் நன்கறிந்தவனிடம் நீங்கள் கொண்டு மீட்டப்படுவீர்கள் - அப்பால், அவன் நீங்கள் செய்து கொண்டிருந்தவை பற்றி உங்களுக்கு அறிவிப்பான்" (என்று) (நபியே!) நீர் கூறுவீராக.

and say “keep on with your works – allah will now see your deeds, and so will his noble messenger and the muslims; and soon you will return to the one who knows everything – the hidden and the visible – so he will inform you of what you used to do.”
(நபியே! அவர்களிடம்;) "நற் செயல்களைச் செய்யுங்கள்; திடனாக உங்கள் செயல்களை அல்லாஹ்வும் அவன் தூதரும், முஃமின்களும் பார்த்துக் கொண்டுதானிருப்பார்கள்; மேலும், இரகசியங்களையும், பரகசிங்களையும் அறியும் இறைவனிடத்தில் நீங்கள் மீட்டப்படுவீர்கள் - அப்பொழுது, அவன் நீங்கள் செய்து கொண்டிருந்ததை உங்களுக்கு அறிவிப்பான்" என்று கூறும்.

they who called shu'aib a liar (disappeared) as though they had never existed; and those who called shu'aib a liar were the ones who were ruined!
ஷுஐபை பொய்ப்பித்தவர்கள் தம் வீடுகளில் (ஒரு பொழுதும்) வாழ்ந்திராகவர்களைப் போல் ஆகிவிட்டனர் - ஷுஐபை பொய்ப்பித்தவர்கள் - (முற்றிலும்) நஷ்டமடைந்தவர்களாகி விட்டார்கள்.

ii a cosmopolite in a cafe at midnight the cafÉ was crowded. by some chance the little table at which i sat had escaped the eye of incomers, and two vacant chairs at it extended their arms with venal hospitality to the influx of patrons. and then a cosmopolite sat in one of them, and i was glad, for i held a theory that since adam no true citizen of the world has existed. we hear of them, and we see foreign labels on much luggage, but we find travellers instead of cosmopolites. i invoke your consideration of the scene — the marble-topped tables, the range of leather-upholstered wall seats, the gay com¬pany, the ladies dressed in demi-state toilets, speaking in an exquisite visible chorus of taste, economy, opulence or art, the sedulous and largess-loving garcons, the music wisely catering to all with its raids upon the composers; the mélange of talk and laughter — and, if you will, the wurzburger in the tall glass cones that bend to your lips as a ripe cherry sways on its branch to the beak of a robber jay. i was told by a sculptor from mauch chunk that the scene was truly parisian. my cosmopolite was named e. rushmore coglan, and he will be heard from next summer at coney island. he is to establish a new 'attraction' there, he informed me, offering kingly diversion. and then his conversation rang along parallels of latitude and lon¬gitude. he took the great, round world in his hand, so to speak, familiarly, contemptuously, and it seemed no larger than the seed of a maraschino cherry in a table-d'hôte grape fruit. he spoke dis¬respectfully of the equator, he skipped from continent to conti¬nent, he derided the zones, he mopped up the high seas with his napkin. with a wave of his hand he would speak of a certain bazaar in hyderabad. whiff! he would have you on skis in lap¬land. zip! now you rode the breakers with the kanakas at kealaikahiki. presto! he dragged you through an arkansas post--oak swamp, let you dry for a moment on the alkali plains of his idaho ranch, then whirled you into the society of viennese arch¬dukes. anon he would be telling you of a cold he acquired in a chicago lake breeze and how old escamila cured it in buenos ayres with a hot infusion of the chuchula weed. you would have addressed the letter to 'e. rushmore coglan, esq., the earth, solar system, the universe,' and have mailed it, feeling confident that it would be delivered to him. i was sure that i had at last found the one true cosmopolite since adam, and i listened to his world-wide discourse fearful lest i should discover in it the local note of the mere globe-trotter. but his opinions never fluttered or drooped; he was as impartial to cities, countries and continents as the winds or gravitation. and as e. rushmore coglan prattled of this little planet i thought with glee of a great almost-cosmopolite who wrote for the whole world and dedicated himself to bombay. in a poem he has to say that there is pride and rivalry between the cities of the earth, and that 'the men that breed from them, they traffic up and down, but cling to their cities' hem as a child to the mother's gown.' and whenever they walk 'by roaring streets unknown' they remember their native city 'most faithful, foolish, fond; making her mere-breathed name their bond upon their bond.' and my glee was roused because i had caught mr. kipling napping. here i had found a man not made from dust; one who had no narrow boasts of birthplace or country, one who, if he bragged at all, would brag of his whole round globe against the martians and the inhabitants of the moon. expression on these subjects was precipitated from e. rush-more coglan by the third corner to our table. while coglan was describing to me the topography along the siberian railway the orchestra glided into a medley. the concluding air was 'dixie,' and as the exhilarating notes tumbled forth they were almost over-powered by a great clapping of hands from almost every table. it is worth a paragraph to say that this remarkable scene can be witnessed every evening in numerous cafés in the city of new york. tons of brew have been consumed over theories to account for it. some have conjectured hastily that all southerners in town hie themselves to cafes at nightfall. this applause of the 'rebel' air in a northern city does puzzle a little; but it is not insolvable. the war with spain, many years' generous mint and water-melon crops, a few long-shot winners at the new orleans race-track, and the brilliant banquets given by the indiana and kansas citizens who compose the north carolina society, have made the south rather a 'fad' in manhattan. your manicure will lisp softly that your left forefinger reminds her so much of a gentleman's in rich¬mond, va. oh, certainly; but many a lady has to work now — the war, you know. when 'dixie' was being played a dark-haired young man sprang up from somewhere with a mosby guerrilla yell and waved frantically his soft-brimmed hat. then he strayed through the smoke, dropped into the vacant chair at our table and pulled out cigarettes. the evening was at the period when reserve is thawed. one of us mentioned three wiirzburgers to the waiter; the dark-haired young man acknowledged his inclusion in the order by a smile and a nod. i hastened to ask him a question because i wanted to try out a theory i had. 'would you mind telling me,' i began, 'whether you are from —' the fist of e. rushmore coglan banged the table and i was jarred into silence. `excuse me,' said he, 'but that's a question i never like to hear asked. what does it matter where a man is from? is it fair to judge a man by his post-office address? why, i've seen kentuckians who hated whisky, virginians who weren't descended from pocahon¬tas, indianians who hadn't written a novel, mexicans who didn't wear velvet trousers with silver dollars sewed along the seams, funny englishmen, spendthrift yankees, cold-blooded southern¬ers, narrow-minded westerners, and new yorkers who were too busy to stop for an hour on the street to watch a one-armed grocer's clerk do up cranberries in paper bags. let a man be a man and don't handicap him with the label of any section.' pardon me,' i said, 'but my curiosity was not altogether an idle one. i know the south, and when the band plays "dixie" i like to observe. i have formed the belief that the man who applauds that air with special violence and ostensible sectional loyalty is invari¬ably a native of either secaucus, nj., or the district between murray hill lyceum and the harlem river, this city. i was about to put my opinion to the test by inquiring of this gentleman when you interrupted with your own — larger theory, i must confess.' and now the dark-haired young man spoke to me, and it became evident that his mind also moved along its own set of grooves. should like to be a periwinkle,' said he, mysteriously, 'on the top of a valley, and sing too-ralloo-ralloof this was clearly too obscure, so i turned again to coglan. `i've been around the world twelve times,' said he. 'i know an esquimau in upernavik who sends to cincinnati for his neckties, and i saw a goat-herder in uruguay who won a prize in a battle creek breakfast-food puzzle competition. i pay rent on a room in cairo, egypt, and another in yokohama all the year round. i've got slippers waiting for me in a tea-house in shanghai, and i don't have to tell 'em how to cook trly eggs in rio de janeiro or seattle. it's a mighty little old world. what's the use of bragging about being from the north, or the south, or the old manor-house in the dale, or euclid avenue, cleveland, or pike's peak, or fairfax county, va., or hooligan's flats or any place? it'll be a better world when we quit being fools about some mildewed town or ten acres of swampland just because we happened to be born there.' `you seem to be a genuine cosmopolite,' i said admiringly. 'but it also seems that you would decry patriotism.' `a relic of the stone age,' declared coglan warmly. 'we are all brothers — chinamen, englishmen, zulus, patagonians, and the people in the bend of the kaw river. some day all this petty pride in one's city or state or section or country will be wiped out, and we'll all be citizens of the world, as we ought to be.' `but while you are wandering in foreign lands,' i persisted, `do not your thoughts revert to some spot — some dear and —' `nary a spot,' interrupted e. r. coglan flippantly. 'the terres-trial, globular, planetary hunk of matter, slightly flattened at the poles, and known as the earth, is my abode. i've met a good many object-bound citizens of this country abroad. i've seen men from chicago sit in a gondola in venice on a moonlight night and brag about their drainage canal. i've seen a southerner on being intro-duced to the king of england hand that monarch, without batting his eyes, the information that his grandaunt on his mother's side was related by marriage to the perkinses, of charleston. i knew a new yorker who was kidnapped for ransom by some afghanistan bandits. his people sent over the money and he came back to kabul with the agent. "afghanistan?" the natives said to him through an interpreter. "well, not so slow, do you think?" "oh, i don't know," says he, and he begins to tell them about a cab-driver at sixth avenue and broadway. those ideas don't suit me. i'm not tied down to anything that isn't 8,000 miles in diameter. just put me down as e. rushmore coglan, citizen of the terrestrial sphere.' my cosmopolite made a large adieu and left me, for he thought that he saw someone through the chatter and smoke whom he knew. so i was left with the would-be periwinkle, who was reduced to wurzburger without further ability to voice his aspirations to perch, melodious, upon the summit of a valley. i sat reflecting upon my evident cosmopolite and wondering how the poet had managed to miss him. he was my discovery and i believed in him. how was it? 'the men that breed from them they traffic up and down, but cling to their cities' hem as a child to the mother's gown.' not so e. rushmore coglan. with the whole world for his - my meditations were interrupted by a tremendous noise and conflict in another part of the café. i saw above the heads of the seated patrons e. rushmore coglan and a stranger to me engaged in terrific battle. they fought between the tables like titans, and glasses crashed, and men caught their hats up and were knocked down, and a brunette screamed, and a blonde began to sing 'teas-ing.' my cosmopolite was sustaining the pride and reputation of the earth when the waiters closed in on both combatants with their famous flying wedge formation and bore them outside, still resist¬ing. i called mccarthy, one of the french garcons, and asked him the cause of the conflict. `the man with the red tie' (that was my cosmopolite), said he, `got hot on account of things said about the bum sidewalks and water supply of the place he come from by the other guy.' `why,' said i, bewildered, that man is a citizen of the world - a cosmopolite. he -2 `originally from mattawamkeag, maine, he said,' continued mccarthy, 'and he wouldn't stand for no knockin' the place.'
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