From professional translators, enterprises, web pages and freely available translation repositories.
hopeful descent
நம்பகமான சரிவு
Last Update: 2011-10-23
Usage Frequency: 1
Quality:
i am descent boy u know
i 'm descent boy you know
Last Update: 2023-04-23
Usage Frequency: 1
Quality:
Reference:
he saw him on another descent.
அன்றியும், நிச்சயமாக அவர் மற்றொரு முறையும் (ஜிப்ரயீல்) இறங்கக் கண்டார்.
Last Update: 2014-07-03
Usage Frequency: 1
Quality:
Reference:
yet he has not assaulted the steep;
ஆயினும், அவன் கணவாயைக் கடக்கவில்லை.
Last Update: 2014-07-03
Usage Frequency: 1
Quality:
Reference:
indeed, he saw him in another descent
அன்றியும், நிச்சயமாக அவர் மற்றொரு முறையும் (ஜிப்ரயீல்) இறங்கக் கண்டார்.
Last Update: 2014-07-03
Usage Frequency: 1
Quality:
Reference:
and he certainly saw him in another descent
அன்றியும், நிச்சயமாக அவர் மற்றொரு முறையும் (ஜிப்ரயீல்) இறங்கக் கண்டார்.
Last Update: 2014-07-03
Usage Frequency: 1
Quality:
Reference:
and assuredly he saw him at another descent.
அன்றியும், நிச்சயமாக அவர் மற்றொரு முறையும் (ஜிப்ரயீல்) இறங்கக் கண்டார்.
Last Update: 2014-07-03
Usage Frequency: 1
Quality:
Reference:
but he could not scale the steep ascent.
ஆயினும், அவன் கணவாயைக் கடக்கவில்லை.
Last Update: 2014-07-03
Usage Frequency: 1
Quality:
Reference:
and what do you know what that difficult steep is?
(நபியே!) கணவாய் என்பது என்ன என்பதை உமக்கு எது அறிவிக்கும்.
Last Update: 2014-07-03
Usage Frequency: 1
Quality:
Reference:
and what will explain to thee the path that is steep?-
(நபியே!) கணவாய் என்பது என்ன என்பதை உமக்கு எது அறிவிக்கும்.
Last Update: 2014-07-03
Usage Frequency: 1
Quality:
Reference:
but he did not venture to scale the difficult steep.
ஆயினும், அவன் கணவாயைக் கடக்கவில்லை.
Last Update: 2014-07-03
Usage Frequency: 1
Quality:
Reference:
and what shall make thee understand that which the steep is?
(நபியே!) கணவாய் என்பது என்ன என்பதை உமக்கு எது அறிவிக்கும்.
Last Update: 2014-07-03
Usage Frequency: 1
Quality:
Reference:
indeed we have sent down to you the quran in a gradual descent.
நிச்சயமாக நாம் தான் உம்மீது இந்தக் குர்ஆனை சிறுகச் சிறுக இறக்கி வைத்தோம்.
Last Update: 2014-07-03
Usage Frequency: 1
Quality:
Reference:
a day when the heaven with the clouds will be rent asunder and the angels will be sent down, a grand descent.
இன்னும் வானம் மேகத்தால் பிளந்து போகும் நாளில்; மலக்குகள் (அணியணியாய் கீழே) இறக்கப்படுவார்கள்.
Last Update: 2014-07-03
Usage Frequency: 1
Quality:
Reference:
he shall head his people on the day of resurrection and cause them to descend into the fire, ill is the descent, descended!
அவன் (-ஃபிர்அவ்ன்) மறுமை றானில் தன் சமூகத்தாருக்கு முன் சென்று அவர்களை நரகத்தில் சேர்ப்பான்; (அவர்களைக்) கொண்டு போய்ச் சேர்க்குமிடம் மிகவும் கெட்டது.
Last Update: 2014-07-03
Usage Frequency: 1
Quality:
Reference:
the day when the sky with its clouds will be split open, and the angels will be sent down [in a majestic] descent,
இன்னும் வானம் மேகத்தால் பிளந்து போகும் நாளில்; மலக்குகள் (அணியணியாய் கீழே) இறக்கப்படுவார்கள்.
Last Update: 2014-07-03
Usage Frequency: 1
Quality:
Reference:
and [mention] the day when the heaven will split open with [emerging] clouds, and the angels will be sent down in successive descent.
இன்னும் வானம் மேகத்தால் பிளந்து போகும் நாளில்; மலக்குகள் (அணியணியாய் கீழே) இறக்கப்படுவார்கள்.
Last Update: 2014-07-03
Usage Frequency: 1
Quality:
Reference:
english paragraph the full title of this poem is “lines composed a few miles above tintern abbey, on revisiting the banks of the wye during a tour. july 13, 1798.” it opens with the speaker’s declaration that five years have passed since he last visited this location, encountered its tranquil, rustic scenery, and heard the murmuring waters of the river. he recites the objects he sees again, and describes their effect upon him: the “steep and lofty cliffs” impress upon him “thoughts of more deep seclusion”; he leans against the dark sycamore tree and looks at the cottage-grounds and the orchard trees, whose fruit is still unripe. he sees the “wreaths of smoke” rising up from cottage chimneys between the trees, and imagines that they might rise from “vagrant dwellers in the houseless woods,” or from the cave of a hermit in the deep forest. the speaker then describes how his memory of these “beauteous forms” has worked upon him in his absence from them: when he was alone, or in crowded towns and cities, they provided him with “sensations sweet, / felt in the blood, and felt along the heart.” the memory of the woods and cottages offered “tranquil restoration” to his mind, and even affected him when he was not aware of the memory, influencing his deeds of kindness and love. he further credits the memory of the scene with offering him access to that mental and spiritual state in which the burden of the world is lightened, in which he becomes a “living soul” with a view into “the life of things.” the speaker then says that his belief that the memory of the woods has affected him so strongly may be “vain”—but if it is, he has still turned to the memory often in times of “fretful stir.” even in the present moment, the memory of his past experiences in these surroundings floats over his present view of them, and he feels bittersweet joy in reviving them. he thinks happily, too, that his present experience will provide many happy memories for future years. the speaker acknowledges that he is different now from how he was in those long-ago times, when, as a boy, he “bounded o’er the mountains” and through the streams. in those days, he says, nature made up his whole world: waterfalls, mountains, and woods gave shape to his passions, his appetites, and his love. that time is now past, he says, but he does not mourn it, for though he cannot resume his old relationship with nature, he has been amply compensated by a new set of more mature gifts; for instance, he can now “look on nature, not as in the hour / of thoughtless youth; but hearing oftentimes / the still, sad music of humanity.” and he can now sense the presence of something far more subtle, powerful, and fundamental in the light of the setting suns, the ocean, the air itself, and even in the mind of man; this energy seems to him “a motion and a spirit that impels / all thinking thoughts.... / and rolls through all things.” for that reason, he says, he still loves nature, still loves mountains and pastures and woods, for they anchor his purest thoughts and guard the heart and soul of his “moral being.” the speaker says that even if he did not feel this way or understand these things, he would still be in good spirits on this day, for he is in the company of his “dear, dear (d) sister,” who is also his “dear, dear friend,” and in whose voice and manner he observes his former self, and beholds “what i was once.” he offers a prayer to nature that he might continue to do so for a little while, knowing, as he says, that “nature never did betray / the heart that loved her,” but leads rather “from joy to joy.” nature’s power over the mind that seeks her out is such that it renders that mind impervious to “evil tongues,” “rash judgments,” and “the sneers of selfish men,” instilling instead a “cheerful faith” that the world is full of blessings. the speaker then encourages the moon to shine upon his sister, and the wind to blow against her, and he says to her that in later years, when she is sad or fearful, the memory of this experience will help to heal her. and if he himself is dead, she can remember the love with which he worshipped nature. in that case, too, she will remember what the woods meant to the speaker, the way in which, after so many years of absence, they became more dear to him—both for themselves and for the fact that she is in them. to tamil translation online
தமிழ் மொழிபெயர்ப்பு ஆங்கிலம் பத்தி ஆன்லைன்
Last Update: 2015-09-25
Usage Frequency: 1
Quality:
Reference: