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il dit صلى الله عليه وآله وسلم aussi : « l’homme est avec celui qu’il aime »(2).
the prophet صلَّى الله عليه وسلَّم also said: “everyone will be with whomever he loves (on the day of judgment)” (2).
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et ce que le prophète صلَّى الله عليه وسلَّم a tracé est la voie de la réforme proprement dite.
and what the prophet صلَّى الله عليه وسلَّم traced is the reformative way itself, and there is no complete reform except with it, the one that al-qurûn athalâtha al-mufaddhala (the best three generations) followed.
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ils prétendent que ce verset contient un ordre qui signifie de se réjouir de la naissance du prophète صلَّى الله عليه وسلَّم et de la célébrer.
they argue that there is, in this verse, a proof justifying manifesting joy concerning the prophet’s birth and the celebration of his birthday.
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de plus, aboû lahab était parmi les personnes les plus hostiles au prophète صلَّى الله عليه وسلَّم et parmi ceux qui lui ont porté préjudice le plus.
indeed, abu lahab was one of the most harmful and hostile people toward the prophet صلَّى الله عليه وسلَّم .
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ainsi, sa vision صلَّى الله عليه وسلَّم en rêve ne sera vraie que si elle correspond à sa description qui est bien connue dans les hadiths parlant de lui.
know that if the features of the prophet صلَّى الله عليه وسلَّم seen in a dream are in conformity with those during his existence in this world, then he saw the truth.
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et il dit aussi صلّى الله عليه وسلّم : « faites tout, hormis les rapports intimes »(3).
he says also: “do everything except sexual intercourse” (3).
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la divergence et la dissension en religion sont appelées par le prophète صلَّى الله عليه وسلَّم la raseuse qui rase la religion et non pas les cheveux(4).
divergence in religion and dissension are called by the prophet صلَّى الله عليه وسلَّم the shaver that shaves the religion and not the hair(3).
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donc, il ne doit pas favoriser ou préférer certains d’entre eux aux autres, car le prophète صلى الله عليه وسلم dit: «craignez allah et soyez justes envers vos enfants»(1).
therefore, he should not favor or prefer some of them to the others, because the prophet صلَّى الله عليه وسلَّم says: “fear allah and be just to your children” (1).
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mais il n’y a aucune preuve pour justifier la commémoration de la naissance du prophète صلَّى الله عليه وسلَّم , se rassembler pour cette occasion ou organiser des fêtes religieuses sous prétexte de relier les dates aux événements.
but there is no close or far evidence to hold the birthday celebration, to gather for it and to create religious seasons to link – allegedly – times with events. however, the prophetic recommendation for his nation is to express their gratefulness for allah عزَّ وجلَّ by fasting in `ashurâ' and not by considering it as an aïd and, consequently, joining the celebration of the prophet’s birthday to it, because there is no feast in the year, in islam, except that of aïd al-adha and aïd al-fitr, as it is aforesaid.
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dans ce contexte, le prophète صلَّى الله عليه وسلَّم narre les paroles de son seigneur: «j’ai créé tous mes serviteurs dans un état de sainteté.
in this other meaning, the prophet صلَّى الله عليه وسلّم narrates the words of his lord عزَّ وجلَّ : “i have created all my servants in a state of a natural inclination to the worship of allah but they are demons who turn them away from the right religion.
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(1) ainsi que sa parole صلَّى الله عليه وسلَّم : «laisse ce qui te fait douter pour ce qui ne fait pas douter.»
(1) the prophet صلّى الله عليه وآله وسلّم said: “let what makes you doubt for what makes you not doubt.”
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( 23 ) ansâr : ce sont les compagnons du prophète صلَّى الله عليه وسلَّم de médine qui l’ont soutenu et ont reçu les musulmans émigrés venus de la mecque et d’ailleurs.
( 21 ) the companions of the prophet صلَّى الله عليه وسلَّم from the inhabitants of al-madina, who embraced islam and supported it and who received and entertained the muslim emigrants from makka and other places.
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