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rak ikke hodet før offerdyrene har nådd frem til sitt offersted.
and do not shave your heads until the offering has reached its destination.
Last Update: 2014-07-03
Usage Frequency: 1
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disse er de som var vantro og holdt dere borte fra den hellige moské, og offerdyrene fra sitt offersted.
it is they who disbelieved, and barred you from the sacred mosque, and prevented the offering from reaching its destination.
Last Update: 2014-07-03
Usage Frequency: 1
Quality:
hvis dere er forhindret, så bring et offer som dere kan overkomme. rak ikke hodet før offerdyrene har nådd frem til sitt offersted.
and if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination.
Last Update: 2014-07-03
Usage Frequency: 1
Quality:
da åpenbarte herren sig for salomo om natten og sa til ham: jeg har hørt din bønn og utvalgt dette sted til et offersted for mig.
and the lord appeared to solomon by night, and said unto him, i have heard thy prayer, and have chosen this place to myself for an house of sacrifice.
Last Update: 2012-05-05
Usage Frequency: 1
Quality:
rak ikke hodet før offerdyrene har nådd frem til sitt offersted. hvis noen av dere er syk eller det feiler ham noe i hodet, så kan han løse seg ved faste, en gave eller et offer.
but if ye are prevented (from completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice.
Last Update: 2014-07-03
Usage Frequency: 1
Quality:
disse er de som var vantro og holdt dere borte fra den hellige moské, og offerdyrene fra sitt offersted. hadde det ikke vært for troende menn og kvinner som dere ikke kjente, som dere kunne trampet ned i kamptummelen, og uten viten pådratt dere skyld for dem, for gud tar inn i sin nåde hvem han vil!
it is they who disbelieved and turned you away from the sacred mosque and (turned off) the offering withheld from arriving at its destined place; and were it not for the believing men and the believing women, whom, not having known, you might have trodden down, and thus something hateful might have afflicted you on their account without knowledge-- so that allah may cause to enter into his mercy whomsoever he pleases; had they been widely separated one from another, we would surely have punished those who disbelieved from among them with a painful punishment.
Last Update: 2014-07-03
Usage Frequency: 1
Quality: