Results for kimwili translation from Swahili to English

ulemavu wa kimwili
physical disabilities

tupo mbali kimwili lakini tupo pamoja kinafsi
we are far apart but we are together.

vitendo hivyo hudhihirisha maumivu ya kimwili na yale ya kiakili.
it signifies physical as well as mental pain.

utangamano wa kimwili wa moja kwa moja na mtu anayeshukuwa au aliyedhibitishwa;
direct physical contact with a probable or confirmed case;

kisha anaeleza kuhusu mateso ya kihisia na kimwili aliyoyapitia wakati akiwa kizuizini:
he then notes the emotional and physical torture he sustained while in detention:

kimwili na kiakili hivi kweli ningeweza kuhimili miaka 27 na bado nikaweza kuleta mabadiliko duniani?
physically and mentally could i survive 27 yrs and still affect the world? — #madiba46664 (@kwamiadadevoh) december 6, 2013

walitaka kuuambia ulimwengu kuwa tupo hapa, ndani, tumezuiwa kimwili tu kwa kuta za matofali na chuma.
they wanted to tell the world that they are here, inside, locked up only physically within concrete and iron.

kamwe hawataweza kuweka mabuti yao juu ya utu wetu, kamwe hawatojaribu kudhalilisha uadilifu wetu wa kiakili na kimwili.
never again they should put their boots on our dignity, never again to attempt to assault our psychophysical integrity.

anasema watu hawa wapaswa kuruhusiwa kuishi maisha huru dhidi ya hatari ya kimwili na kufurahia haki hizi za msingi pasipo ubaguzi.
he is saying these people should be allowed to live life free from physical danger and enjoy same basic rights without discrimination.

ndiyo kusema, si kila anayeonekana kwa nje kuwa myahudi ni myahudi wa kweli, wala mtu hawi myahudi wa kweli ati kwa kuwa ametahiriwa kimwili.
for he is not a jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

maadamu kristo aliteseka kimwili, nanyi pia mnapaswa kujiimarisha kwa nia hiyo yake; maana mtu akisha teseka kimwili hahusiki tena na dhambi.
forasmuch then as christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

hawa wamekuwa watoto wa mungu si kwa uwezo wa kibinadamu, wala kwa nguvu za kimwili, wala kwa mapenzi ya mtu, bali mungu mwenyewe ndiye baba yao.
which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of god.

kwa sababu hiyo, hao waliokufa ambao walikuwa wamehukumiwa katika maisha yao ya kimwili kama anavyohukumiwa kila mmoja, walihubiriwa habari njema kusudi katika maisha yao ya kiroho waishi kama aishivyo mungu.
for for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to god in the spirit.

nadhani wakati sahihi kwa watoto nchini marekani kujifunza kuhusu hatari ya virusi vya ukimwi ni wanapokuwa wakubwa, kadri ya miaka kumi ama kumi na moja au wakati mwanafunzi anapoanza kujihusisha na vitendo vya mapenzi kimwili”
i think the appropriate time for kids in america to learn about the seriousness of hiv is when they are older, about ten or eleven years old or when the student becomes sexually active"

watu hao ndio wale waliojiweka safi kwa kutoonana kimwili na wanawake, nao ni mabikira. wao humfuata mwanakondoo kokote aendako. wamekombolewa kutoka miongoni mwa binadamu wengine, wakawa wa kwanza kutolewa kwa mungu na kwa mwanakondoo.
these are they which were not defiled with women; for they are virgins. these are they which follow the lamb whithersoever he goeth. these were redeemed from among men, being the firstfruits unto god and to the lamb.

siku ya matembezi hayo ya umbali mrefu, kikundi hicho cha kiislam cha hifazat-e sio tu kuwa kiliwazuia wanawake wasishiriki tukio hilo, lakini pia waliwadhalilisha kimwili na kwa maneno baadhi ya waandishi wa habari wanawake walipokuwa wakitekeleza kazi zao wakati tukio lile likiendelea.
on the day of the long march, hifazat-e islam not only barred women from entering the event, but also physically and verbally harassed several female journalists on duty there.

huku vijana wengi wa kipalestina na kiyahudi wakiwa wametengwa kimwili mmoja kutoka mwingine (kwenye jamii na shule tofauti) na hofu, ubaguzi wa rangi na mawazo potofu matokeo yake, tunatarajia kujenga namna mbadala za maingiliano kati ya makundi haya mawili.
with the majority of palestinian and jewish youth physically segregated from one another (in separate communities and schools) and fears, racism and prejudice the result, we look to build alternative models for interaction between the two groups.