Results for mababu katika translation from Swahili to English

mababu katika mawingu
ancestors in the clouds

katika
things to consider

katika wodi
wodi

katika majaribu
katika majaribu

katika nudea ?
part 1

bluetooth katika s
bluetooth in s

nguvu katika damu.
power in the blood

halfcast katika swahili
maroon colour in swahili

so kaleso kale so okale so kale we woah wao wa wonu okan mi lo oluwa mababu katika mawingu
so old

waambie waachane na zile hadithi tupu na orodha ndefu za mababu, ambazo huleta tu ubishi, wala haviwajengi watu katika mpango ujulikanao kwa imani.
neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

wao ni wajukuu wa mababu, naye kristo, kadiri ya ubinadamu wake, ametoka katika ukoo wao. mungu atawalaye juu ya yote, na atukuzwe milele! amina.
whose are the fathers, and of whom as concerning the flesh christ came, who is over all, god blessed for ever. amen.

kwa pamoja, tunahitaji kulinda haki zetu pamoja na ardhi yetu tuliyoirithi kutoka kwa mababu zetu.”
we need to collectively defend our human rights and our ancestral land.”

"wale mababu walimwonea wivu yosefu, wakamuuza utumwani misri. lakini mungu alikuwa pamoja naye,
and the patriarchs, moved with envy, sold joseph into egypt: but god was with him,

lengo lake ni kuifahamisha jamii kuhususiana na masaibu yaikumbayo jamii ya watu waishio ufilipino pamoja na harakati zao za kulinda ardhi waliyorithishwa na mababu zao.
his aim is to enlighten the public about the situation of ethnic groups in the philippines and their campaign for the protection of their ancestral lands.

however, their hata hivyo, watu hawa daima mioyo yao ipo nyumbani kwao, au kwa wazazi au mababu na mabibi zao waliobaki nyuma.
however, their attachment remains strong to the home they, or their parents or grandparents, left behind.

nze sylva ifedigbo anaanza mwaka mpya kwa bandiko linalorusha lawama kwa milipuko ya mabomu iliyowatuma wa-naijeria kadhaa kukutana na mababu zao kabla ya wakati.
nze sylva ifedigbo starts the new year with a post disparaging the bomb blasts that sent some nigerians to an early embrace with their ancestors.

misitu imekuwa ikihifadhiwa kwa ajili ya vizazi, shukrani kwa juhudi za watu walioishi kwa amani na ulimwengu uwazungukao, hali iliyochangiwa na maarifa ya mababu zao ya umilikaji wa rasilimali pamoja na ushiriki hai wa kila jamii.
the forest has been preserved for generations, thanks to the work of people who have lived in harmony with the world around them, by means of ancestral knowledge of resource management and active participation of each community.

huko mashariki mwa paraguay, jumla ya watu 217 wa jumuiya ya wenyeji ya ava guaraní walianza kusumbuliwa wakionyesha dalili mbalimbali za kiafya zinazoaminika zilisababishwa na unyunyiziaji wa makusudi wa dawa za kuua wadudu hasa baada ya wao kuwa wamegoma kuhama kutoka katika ardhi waliyoirithi kutoka kwa mababu zao.
in eastern paraguay, 217 members of the ava guaraní indigenous community recently came down with health symptoms that include nausea and headaches.

mose aliwapeni ile desturi ya kutahiri. (si kwamba desturi hiyo ilitoka kwa mose, bali ilitoka kwa mababu). sasa ninyi humtahiri mtu hata siku ya sabato.
moses therefore gave unto you circumcision; (not because it is of moses, but of the fathers;) and ye on the sabbath day circumcise a man.

ni hasa inalenga katika kuzuia vita na resolution.the kuu wasiwasi wa utafiti pia ni kuchunguza sherehe bira ibada (ka yote ya utendaji usiku ngoma) ambayo ni kuchukuliwa kama njia ambayo watu wa jamii fulani kuja pamoja ili kuingiliana na mababu zao ambao wanadhani kuwa katika udhibiti wa kila kitu yanayoathiri them.they kutatua matatizo ya kijamii kwa njia ya muziki na ngoma ya sherehe bira.
it specifically focuses on the conflict prevention and resolution.the major concern of the study is also to examine the bira ritual ceremony( an- all night dance performance) which is taken as a means through which people of a certain society come together to interact with their ancestors whom they deem to be in control of everything that affect them.they solve social problems through music and dance of the bira ceremony.