Results for strangers;937804@ translation from Tagalog to English

defense of strangers
defense of stranger

be friends with strangers
stranger to friend

we were strangers again.
were strangers again

baby we 're perfect strangers
baby we're perfect strangers

and suddenly were strangers again
and suddenly were strangers again

just want to be strangers again.
just want to be strangers again

hindi kana strangers kahit kailan
whenever so you don't get hurt anymore

at bigla na naman kaming strangers
lets be strangers again, but this time with memories

falling in love with strangers on the internet
im in love with a stranger man

from strangers into lovers, into nothing at all in
from strangers into lovers, into nothing at all in

i kept our memories as treasure ever if were strangers now
i kept our memories as treasure ever if were strangers now

and suddenly,we're strangers again but with memories
and suddenly, we're strangers again

i'm sorry but i don't do sending pics with strangers ..
you don’t want to send me pictures??

to answer your question,idk if we 're good we' re back being strangers again sa loob ng isang taon na ang nakalipas
to answer your question,idk if we're good we're back being strangers again

familism in the philippines is reflected in the society (miralao, 1994). the kinship structure that is translated outside the family reinforces the basic relational functions of the individual where societal norms can also be perceived as being rooted in the family. filipinos are often found to relate to total strangers as manang (older sister), kuya (older brother), tita (aunt), nanay (mother) and tatang (father). attributing familial names makes one feel that the other is not a stranger, thereby fostering deeper affiliation as it familiarises, if not endears them to the other. ascribing such names to people can also include them in the family circle. the godmother/-father is fondly regarded as ninangi ninong, and in-laws are also distinctly recognised as bilas, bayaw or manugang. there are also ceremonies to solidify these bonds and create binding ties with these people, regardless of previous affiliation. in addition, kinship calling is connoted to affirming personal traits or qualities, with filipino equivalences of descriptives, such as a mother's care, blood brothers, being fatherly or sisterly. influential mass media networks adopt the familialism by using slogans to call their viewers or listeners, like kapamilya (family member), kapuso (beloved one) and kapatid (sibling), to appeal to the loyalty of supporters. the weight that filipinos give to the family affects how they, as individuals within a society, translate the valuation to the social realm. perhaps there is something maintained within this relational network that enables the links to extend out ofthe family circle.
familism in the philippines is reflected in the society (miralao, 1994). the kinship structure that is translated outside the family reinforces the basic relational functions of the individual where societal norms can also be perceived as being rooted in the family. filipinos are often found to relate to total strangers as manang (older sister), kuya (older brother), tita (aunt), nanay (mother) and tatang (father). attributing familial names makes one feel that the other is not a stranger, there