Usted buscó: jumalast (Estonio - Inglés)

5. teadlikkus jumalast
5. the consciousness of god

idee jumalast ja jumala ideaal
the idea of god and the ideal of god

lõppude lõpuks on isa mõiste ikka kõrgeim inimkäsitus jumalast.
when all is said and done, the father idea is still the highest human concept of god. *

kui ta ei oleks jumalast, siis ta ei võiks midagi teha!”
if this man were not of god, he could do nothing.

kuid selline teadmine jumalast on ikka ja alati reaalne isiklik usukogemus.
but such a knowledge of god is ever and always a reality of personal experience.

ent kui sa nimetad ennast juudiks ja loodad käsu peale ning kiitled jumalast
behold, thou art called a jew, and restest in the law, and makest thy boast of god,

jumalast on võimalik teada üksnes seda, mida jumal on enda kohta ilmutanud.
only what god has chosen to reveal of himself can be known.

tal ei olnud täielikke teadmisi jumalast ja ta ei saanud neid ka rohkem kui meie.
he did not have complete knowledge of god beamed into him any more than we have.

jumalast on täidetud kõik paigad ning ta elab iga inimese südames, kes tema püha nime kardab.
god fills all places and lives in the heart of the man who fears his holy name.

me ei ole loonud, vorminud ega valmistatud ennast ise, meil on kõik jumalast. " 25
25. i would call attention, in passing, to the confirmation of this truth, of reason being the basis of the whole system of the universe, that is afforded by the view of causation which we have been considering.

kohandajad on lihtsalt ja igavesti jumalikud annetused, nad on jumalast ja jumalalt ning nad on jumala sarnased.
adjusters are simply and eternally the divine gifts; they are of god and from god, and they are like god.

kui ta seda ei tee, siis me teame, et need on saadetud meile jumalast; meie vaimseks kasvuks.
if he doesn't, then we know that they are sent from god for our spiritual good.

arvatakse, et meie eluea jooksul täienevad meie teadmised jumalast, nende katsumuste tulemusel, mis meil tuleb ületada.
throughout our lives we are expected to grow in our knowledge of god, learning from the trials which we experience in life.

kas teie arvates kurat isik või metafoor, kas nii tal puudub muu päritoluga kui jumalast. jumal lõi saatan, ja lõi teda hea.
whether you consider the devil a person or a metaphor, either way he has no other origin than from god. god created the devil, and created him good.

isegi jeesuse varases lapseeas oli tema küsimustele füüsiliste ja sotsiaalsete nähtuste kohta väga raske mõtlematult vastata, et need on kas jumalast või kuradist.
even at an early age it was very difficult to answer jesus’ questions about physical or social phenomena by thoughtlessly telling him that either god or the devil was responsible.

12. neile, kes usuvad tema nime; kes pole sündinud ei verest ega liha soovist, ega inimese soovist, vaid jumalast.
12. to those who believe in his name; who were born not of blood, nor of the will of the flesh, nor of the will of man, but of god.

see kinnitab, et jeesus mõtleb isegi praegust isast, kui oma jumalast ja sellepärast ei ole ta (jeesus) jumal.
this proves that jesus even now thinks of the father as his god - and therefore he (jesus) is not god.

1710 leibniz avaldatud théodicée filosoofilise töö eesmärk on võidelda kurja maailma loonud hea jumal. leibniz väidab, et universum pidi olema puudulik, muidu ei oleks eraldi jumalast.
in 1710 leibniz published théodicée a philosophical work intended to tackle the problem of evil in a world created by a good god. leibniz claims that the universe had to be imperfect, otherwise it would not be distinct from god.

Ükski loom ei saa niisugust valikut teha, see otsus on ühtaegu inimlik ja religioosne. see hõlmab teadlikkust jumalast ja toob esile ajendi teenida ühiskonda, mis on inimestevahelise vendluse aluseks.
no animal can make such a choice; such a decision is both human and religious. it embraces the fact of god-consciousness and exhibits the impulse of social service, the basis of the brotherhood of man.

sellest ilmneb, kummad on jumala lapsed ja kummad kuradi lapsed. Ükski, kes ei tee õigust, ei ole jumalast, ega see, kes ei armasta oma venda.
in this the children of god are manifest, and the children of the devil: whosoever doeth not righteousness is not of god, neither he that loveth not his brother.