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and who accumulated wealth without spending it for a good purpose.
ya tãra (dũkiya), kuma ya sanya ta a cikin jaka.
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do not consume it by wasteful spending, before they come of age.
kada ku cĩ ta da ɓarna, kuma da gaggawa kãfin su girma.
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who in their spending are neither extravagant nor stingy but maintain moderation,
kuma waɗanda suke idan sun ciyar, bã su yin ɓarna, kuma bã su yin ƙwauro, kuma (ciyarwarsu) sai ta kasance a tsakãnin wancan da tsakaitãwa.
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are you afraid of spending in charity before your private consultation (with him)?
ashe, kun ji tsõron ku gabãtar da sadakõki a gabãnin gãnãwarku?
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is it that ye are afraid of spending sums in charity before your private consultation (with him)?
ashe, kun ji tsõron ku gabãtar da sadakõki a gabãnin gãnãwarku?
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spending money for the cause of god is as the seed from which seven ears may grow, each bearing one hundred grains.
sifar waɗanda suke ciyar da dũkiyõyinsu a cikin hanyar allah, kamar sifar ƙwãyã ce wadda ta tsirar da zangarniya bakwai, a cikin kõwace zangarniya akwai ƙwãya ɗari.
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and collect (wealth) and hide it (from spending it in the cause of allah).
ya tãra (dũkiya), kuma ya sanya ta a cikin jaka.
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these will receive double reward for their forbearance, replacing evil by virtue, and for their spending for the cause of god.
waɗancan anã ba su lãdarsu sau biyu, sabõda haƙurin da suka yi, kuma da kyautatãwa suna tunkuɗewar mũnanãwa kuma daga abin da muka azũrtã susunã ciyarwa.
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say, "even if you possessed the treasures of the mercy of my lord, you would surely hold them back for fear of spending.
ka ce: "dã dai kũ, kunã mallakar taskõkin rahamar ubangijĩna, a lõkacin, haƙĩƙa dã kun kãme dõmin tsõron ƙãrẽwar taskõkin.
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men are the managers of women, because of the advantage allah has granted some of them over others, and by virtue of their spending out of their wealth.
maza mãsu tsayuwa ne a kan mãtã, sabõda abin da allah ya fifita sãshensu da shi a kan sãshe kuma sabõda abin da suka ciyar daga dũkiyõyinsu.
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and do not keep your hand chained to your neck (when spending), nor open it completely, so that you will sit blamed and destitute.
kuma kada ka sanya hannunka ƙuƙuntacce zuwa ga wuyanka, kuma kada ka shimfiɗa shi dukan shimfiɗãwa har ka zama abin zargi, wanda ake yanke wa.
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'their wage shall be given them twice, because they have endured patiently, averting evil with good and spending from what we have given them;
waɗancan anã ba su lãdarsu sau biyu, sabõda haƙurin da suka yi, kuma da kyautatãwa suna tunkuɗewar mũnanãwa kuma daga abin da muka azũrtã susunã ciyarwa.
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and their spending was not stopped being accepted, except because they disbelieved in allah and his noble messenger, and they come to prayer with heavy hearts, and they do not spend except unwillingly.
kuma bãbu abin da ya hana a karɓi ciyarwarsu daga gare su fãce dõmin sũ, sun kãfirta da allah da manzonsa, kuma bã su zuwa ga salla fãce luma sunã mãsu kasãla, kuma bã su ciyarwa fãce sunã mãsu ƙyãma.
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and some villagers are those who believe in allah and the last day, and consider the spending as the means of obtaining proximity to allah and obtaining the prayers of the noble messenger; pay heed!
kuma daga ƙauyãwã akawi waɗanda suke yin ĩmanida allah da rãnar lãhira, kuma sunã riƙon abin da suke ciyarwa (tamkar) waɗansu ibãdõdin nẽman kusanta ne a wurin allah da addu'õ'in manzonsa. to, lalle ne ita (ciyarwar nan) ibãdar nẽman kusanta ce a gare su.
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and (the guardian) who is rich should abstain from spending much (of their wealth); and he who is poor should use only as much as is fair.
kuma wanda yake wadãtacce, to, ya kãma kãnsa, kuma wanda yake faƙĩri, to, ya ci, gwargwadon yadda ya kamata.
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and among the bedouin arabs are those who believe in allah and the last day, and regard their spending (in the way of allah) as a means of drawing near to allah and of deserving the prayers of the messenger.
kuma daga ƙauyãwã akawi waɗanda suke yin ĩmanida allah da rãnar lãhira, kuma sunã riƙon abin da suke ciyarwa (tamkar) waɗansu ibãdõdin nẽman kusanta ne a wurin allah da addu'õ'in manzonsa.
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alms are only for: the poor and the destitute, for those who collect zakat, for conciliating people's hearts, for freeing slaves, for those in debt, for spending for god's cause, and for travellers in need.
abin sani kawai, dũkiyõyin sadaka na faƙĩrai ne da miskinai da mãsu aiki a kansu, da waɗanda ake lallãshin zukãtansu, kuma a cikin fansar wuyõyi, da mabarta, da a cikin hanyar allah da ɗan hanya (matafiyi).
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