Vous avez cherché: to establish fraud, the defendant has to sho... (Anglais - Malais)

and to establish them in the earth, and to show pharaoh and haman and their hosts that which they feared from them.
dan kami hendak memberi mereka kedudukan yang kukuh di negeri itu, serta hendak memperlihatkan kepada firaun dan haman bersama-sama tentera mereka apa yang mereka bimbangkan dari golongan yang bertindas itu.

and to establish them in the land, and to show pharaoh and ha man, and their hosts, what they were dreading from them.
dan kami hendak memberi mereka kedudukan yang kukuh di negeri itu, serta hendak memperlihatkan kepada firaun dan haman bersama-sama tentera mereka apa yang mereka bimbangkan dari golongan yang bertindas itu.

and to establish them in the land; and to show pharaoh, hamaan, and their troops, the very thing they feared.
dan kami hendak memberi mereka kedudukan yang kukuh di negeri itu, serta hendak memperlihatkan kepada firaun dan haman bersama-sama tentera mereka apa yang mereka bimbangkan dari golongan yang bertindas itu.

and to establish them in the land; and to show pharaoh and haman, and their armies, the very thing they dreaded.
dan kami hendak memberi mereka kedudukan yang kukuh di negeri itu, serta hendak memperlihatkan kepada firaun dan haman bersama-sama tentera mereka apa yang mereka bimbangkan dari golongan yang bertindas itu.

if this is not possible, the defendant has to fast for two consecutive months, asking god to accept his repentance.
dalam pada itu, sesiapa yang tidak dapat (mencari hamba yang akan dimerdekakannya), maka hendaklah ia berpuasa dua bulan berturut-turut; (hukum yang tersebut) datangnya dari allah untuk menerima taubat (membersihkan diri kamu).

to establish a firm place for them in the land, and to show pharaoh, haman, and their hosts, at their hands, the very things against which they were taking precautions.
dan kami hendak memberi mereka kedudukan yang kukuh di negeri itu, serta hendak memperlihatkan kepada firaun dan haman bersama-sama tentera mereka apa yang mereka bimbangkan dari golongan yang bertindas itu.

they stand up in prayer lazily just to show that they pray, but, in truth they remember god very little.
mereka pula apabila berdiri hendak sembahyang, mereka berdiri dengan malas. mereka (hanya bertujuan) riak (memperlihatkan sembahyangnya) kepada manusia (supaya disangka bahawa mereka orang yang beriman), dan mereka pula tidak mengingati allah (dengan mengerjakan sembahyang) melainkan sedikit sekali (jarang-jarang).

“this book (politik caca marba) is to show that how we have a government that is not organised in 2020
tanpa arahan pusat

(they will be made to bear this witness to show that) it is not the way of your lord to destroy cities unjustly while their people were unaware of the truth.
yang demikian (kedatangan rasul-rasul itu ialah), kerana tuhanmu tidak membinasakan negeri-negeri secara zalim sedang penduduknya leka lalai.

the reason i choose malays traditional weapon is to show that malays keris are something that malays should proud of and also preserve it from extension.this study focuses on the head of the dagger which is known as the handle of keris, specifically hulu keris tajong.
sebab saya memilih keris sebagai senjata tradisional orang melayu ialah untuk menunjukkan bahawa orang melayu menganggap keris adalah sesuatu yang patut dibanggakan oleh orang melayu dan juga memeliharanya daripada dipanjangkan.kajian ini memfokuskan kepada kepala belati yang dikenali sebagai gagang keris, khususnya hulu keris tajong.

space gives the viewer a reference for interpreting an artwork.you might, for example, render one object larger than another to show that it is closer to the viewer. a piece of environmental art, for example, may be mounted in such a way that it guides the viewer through space.
penonton menggunakan ruang sebagai titik rujukan semasa mentafsirkan karya seni. anda mungkin, misalnya, menjadikan satu objek lebih besar daripada yang lain untuk menunjukkan bahawa objek tersebut lebih dekat dengan penonton. sekeping seni alam sekitar, misalnya, dapat dipasang sedemikian rupa sehingga dapat memandu penonton melalui ruang.

changes in modern lifestyles often make people more interested in practical and immediate matters. promoting sompotons requires an effort to show that learning and using these traditional tools provide a unique and meaningful experience.
perubahan dalam gaya hidup moden sering menjadikan orang lebih berminat dengan perkara praktikal dan segera. mempromosikan sompoton memerlukan usaha untuk menunjukkan bahawa pembelajaran dan penggunaan alat tradisional ini memberikan pengalaman yang unik dan bermakna.

practice active listening. effective communicators are always good listeners. active listening means engaging with what people say by giving affirmative replies and asking followup questions to show that you are paying attention.
berlatih mendengar secara aktif. komunikator yang berkesan sentiasa menjadi pendengar yang baik. mendengar secara aktif bermakna melibatkan diri dengan apa yang orang katakan dengan memberikan balasan afirmatif dan bertanya soalan susulan untuk menunjukkan bahawa anda memberi perhatian.

problems occasionally arise in the implementation of islamic criminal law. the enactment of the shariah criminal code in each state does not distinguish between the three types of crimes in islamic law, which are hudood, qisas and tazir; rather, they are all combined, which often produces confusion. in order to assure the confidence of the public, the shariah courts, their judges and officers have to show that islamic law is not only the best law in theory, but also the best in practical
masalah kadangkala timbul dalam pelaksanaan undang-undang jenayah islam. penggubalan kanun jenayah syariah di setiap negeri tidak membezakan antara tiga jenis jenayah dalam perundangan islam iaitu hudood, qisas dan tazir; sebaliknya, semuanya digabungkan, yang sering menimbulkan kekeliruan. untuk memastikan keyakinan orang ramai, mahkamah syariah, hakim dan pegawai mereka perlu menunjukkan bahawa undang-undang islam bukan sahaja undang-undang terbaik dalam teori, tetapi juga terbaik dalam praktikal.

his teacher, socrates, in his lifetime, has turned the accepted concepts of virtue and justice on their heads to show that we do not truly know what these things are. plato wanted to find out whether this can be known and has come to a positive conclusion using his theory of forms. he believed that philosophers are able to comprehend the ultimate form of good via their intellect and therefore what virtue and justice really are. this served as a basis for his political writing about what an ideal
gurunya, socrates, dalam hidupnya, telah mengubah konsep-konsep kebajikan dan keadilan yang diterima di kepala mereka untuk menunjukkan bahawa kita tidak benar-benar mengetahui perkara-perkara ini. plato ingin mengetahui sama ada ini boleh diketahui dan telah membuat kesimpulan positif menggunakan teori bentuknya. beliau percaya bahawa ahli falsafah dapat memahami bentuk utama kebaikan melalui intelek mereka dan oleh itu apakah kebaikan dan keadilan sebenarnya. ini menjadi asas untuk penulisan politiknya tentang apa yang ideal

prior to 1887, it was not known that islamic law had existed in malaysia; in that year, a rectangle shaped stone was found in kuala berang, terangganu, with an inscription which detailed a code of islamic law. the stone was dated in the year 1303, hundred of years earlier then the law of malacca code was first introduced. islamic law was established in malaysia by the fourteenth century. during the colonial period, the british did not interfere with religion in the country. islam was adopted as the religion of the state, with the constitution providing that the leader in each state must be a muslim. yet, the constitution also guarantees full religious freedom to members of all faiths. with the exception of putrajaya, the new administrative capital of malaysia, each state in malaysia, including the federal territories (kuala lumpur and labuan) has its own religious council. the function of this council is to advise the ruler, or the king in non-ruler states, on muslim and islamic matters. all of these councils are established by state law. the federal constitution also provides that a state legislature has power to enact laws relating to, inter alia, personal and family law for muslims, muslim waqf, zakat, fitrah, baitul mal, mosques, the creation and punishment of offences by muslims against precepts of islam, muslim courts, the control and propagation of doctrines and beliefs among muslims, and the determination of matters of muslim law. the muslim courts established by state authorities have jurisdiction only over muslims, and have no jurisdiction over criminal offences, unless specifically conferred by federal law. most of the islamic law that has been enacted in the states of malaysia has developed into an independent legal system, substantially different from the strict islamic law of the shariah, except perhaps in family law. prior to independence, a constitutional amendment was passed which resolved any questions of power or jurisdiction which might arise between the shariah court and the civil court. this amendment stated that no court has jurisdiction in any matters which are under the jurisdiction of the shariah court; in effect, the civil court has no influence on the jurisdiction of shariah court. problems occasionally arise in the implementation of islamic criminal law. the enactment of the shariah criminal code in each state does not distinguish between the three types of crimes in islamic law, which are hudood, qisas and tazir; rather, they are all combined, which often produces confusion. in order to assure the confidence of the public, the shariah courts, their judges and officers have to show that islamic law is not only the best law in theory, but also the best in practical application; hence the aforementioned confusion is a serious concern. in malaysia, many books on islamic law are written in malay language, but contain many arabic terms to describe the law; therefore, many of the islamic legal resources available herein may be written in malay.
tun salleh abbas, tuan yang dipertua (sebagaimana beliau ketika itu) menyatakan, dalam kes che omar che soh lwn pendakwa raya [1988] 2 mjl 55 "... bahawa walaupun islam adalah cara hidup yang lengkap meliputi semua bidang aktiviti manusia, ini bukanlah maksud yang dimaksudkan dalam perlembagaan ...." dengan merujuk kepada pemerhatian di atas dan pihak berkuasa yang berkaitan, bincangkan sejauh mana undang-undang islam boleh digunakan sebagai sumber undang-undang dalam sistem perundangan kita.