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Tamoul

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Anglais

conclusion clean water is very essential component of life, so we need to conserve water for the future safety. clean water is not only a necessity of human beings but it is also important for the survival of other species. if we save water we will also be helping other species to survive on earth and help preserve the biodiversity of a place.

Tamoul

பூமியிலுள்ள அனைத்து உயிரினங்களுக்கும் இயற்கை அன்னை அளித்த விலைமதிப்பற்ற பரிசு நீர். நம் வாழ்வில் தண்ணீரின் முக்கியத்துவத்தை நாம் அனைவரும் புரிந்துகொள்கிறோம், தண்ணீர் இல்லாத வாழ்க்கையை கற்பனை செய்து பார்க்க முடியவில்லை. பூமியில் உள்ள எல்லாவற்றிற்கும் மனிதர்கள், விலங்குகள், மரங்கள், தாவரங்கள், பூச்சிகள் மற்றும் பிற உயிரினங்கள் போன்ற நீர் தேவை. நாம் ஏன் தண்ணீரை சேமிக்க வேண்டும் மழை மற்றும் ஆவியாதல் செயல்முறை மூலம் பூமியில் நீரின் சமநிலை பராமரிக்கப்படுகிறது. பூமியின் நான்காவது மேற்பரப்பு நீரால் மூடப்பட்டிருக்கும்; இருப்பினும் இது மிகக் குறைந்த சதவீதத்தைக் கொண்டுள்ளது

Dernière mise à jour : 2019-11-26
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Anglais

2.1 tagore – sadhana i – iii chapters introduction rabindranath tagore born in calcutta on 7th may 1861 was the youngest but one child of debandranath tagore. in the words of tagore himself his father was one whom “i saw very seldom; he was away a great deal, but his presence pervaded the whole house and was one of the deepest influence on my life…’. he was called maharishi or the great saint who believed in the worship of invisible god. tagore’s attitude to god and world was inherited from his father. the tagores were vaishnavas in their religious outlook and were inclined to vegetarianism in diet. they were a set of highly educated and enlightened people who assisted raja ram mohan roy in his movement of social reform. rabindranath tagore lived in a significant age when india was stirred deeply by three movements – religious, literary and social to which the contribution of the tagore family was very great. the first movement was religious and its founder was raja ram mohan roy, who believed that god is one. one of the leaders of this movement was debandranath tagore, rabindranath’s father. the second movement was in the field of literature and bakin chandra tried to rescue bengali language from the degradation of dead forms to which it had fallen and bring a new critical attitude and make bengali language an instrument of the expression of rich imagination that would not tolerate any restrictions imposed upon it from outside. the third movement was national its was national; it was partly political and partly cultural. it raised a voice of protest against the humiliation which the indians were subjected to at the hands of the westermers. it was not opposed to the introduction of western thought, but it certainly was not in favour of indiscriminate rejection of traditional indian culture and values. tagore’s father laid stress on the study of the upanishads and left no stone unturned to check the wave of conversion to christianity in bengal. tagore passed his boyhood in the jarasnako house with the atmosphere that reverberated with the echoes of culture, refinement and art. he was from 63 64 very early years of his life fond of nature and longed for the outer world of nature. he was made to study science, literature, music and painting without taking into consideration whether he was interested in them or not. learning all his subjects in english, he learnt bengali well. educated in india and london showed a great promise as a writer. he was influenced by the vaishnava lyrical poetry, which gave to the poet an impetus to be bold and strike a new path for himself in the field of art and poetry. the awakening of the waterfall, his work showed a great unity of meaning. what was memorable in this experienced was its human message and the sudden expansion of his consciousness in the supernatural world of man. there are three distinctive things which seem to come before us from this new vision of the poet about life. i. the human soul from which the creation and which its creative effort draws it away from itself and harmonizes it with the inner life of nature which is full of human significance. ii. the union between man’s growing consciousness and the spirit of nature is a source of joy and it is in this feeling of delight emerging from a realization of inner harmony of objects that the poet seeks for his definition of beauty. iii. this seeking and this joy is similar to freedom, for it is only by transcending the outer certain of common-placeness and triviality that its real significance is discovered. published a number of collection of songs and poems in which the glorified the ideals of ancient times against the background of the evils of western nationalism which the condemned as the climax of greed. he waged a ceaseless war against the two evils of caste which dehumanizes man and nationality in the west which makes a brute of a man. after the publication of gitanjali which marked the transition in his life, tagore’s national aspirations got merged in the universal. when the visited england and europe he was greated there as seer with a universal message. he was awarded the nobel prize in 1913. the publication of gitanjali in english took the english – reading public by storm and they got examoured as much by 65 the nobility of its though as by the beauty of the language. during the course of his visit to america in 1913 to deliver some addressed there, he made the acquaintance of rudolf eucken, the famous german philosopher, who was also charmed on reading gitanjali. the lectures he delivered in america were published as sadhana by macmillan, along with the gardener, the crescent moon and chitra. tagore was a poet and a dreamer. he felt that the western civilization was heading towards a crash or destruction. he started thinking of the crash or destruction. he started thinking of the problems of life in a calm and detached manner and the expression was marked by a sense of bold optimism attempting to depict tot eh world the message of eternal peace. peace and tranquility proved to be the theme. 2.2 the relation of the individual to the universe the civilization of ancient greece was nurtured within city walls. these walls leave their mark deep in the minds of men. they setup a principle of ‘divide and rule’ in our mental outlook, which begets in us a habit of securing all our conquests by fortifying them and separating them from one another. we divide nation and nation, knowledge and knowledge, man and nature. it breeds in us a strong suspicion of whatever is beyond the barriers we have built an everything has to fight hard for its entrance its our recognition. in india when the first aryan invaders appeared, the vast forests provided them some special advantage of natural protection, food and water in plenty. thus our civilization had its birth and it took a distinct character from this origin and environment. surrounded by vast life of nature, was fed and clothed by her, having the closest and most constant intercourse with her varying objects. this atmosphere instead of dulling human intelligence and dwarfing the incentives to progress, gave it to a particular direction. having constant contact with the living growth of nature, his mind was fee from the desire to extend his mind was free from the desire to extend his dominion by erecting boundary walls around his acquisitions. his aim was not to acquire but to realize, to enlarge his consciousness by growing with and growing into his surroundings. he felt that truth is all comprehensive that there is no such 66 thing as absolute isolation in existence and the only way of attaining truth is through the interpretation of our being into all objects. this harmony between man’s spirit and the spirit of the world was the endeavour of the forest dwelling sages of ancient india. in future even when mighty kingdoms were established – even in the heyday of its material prosperity – the heart of india ever looked back with adoration upon the early ideal of strenuous self-realization and the dignity of the simple life of the forest hermitage. westerners took pride in subduing nature, as if we are living in a hostile world creating and artificial dissociation between himself and the universal nature within whose bosom he lies. but indians believed that there is a rational connection between him and nature. we are in harmony with nature and the thoughts are in harmony with things – the power is in harmony with the power which is universal. according to it, everything that is low in the scale of being is merely nature, and whatever has stamp of perfection on it, intellectual or moral, in human-nature. the earth, water and light, fruits and flowers to india were not merely physical phenomena to be turned to and then left aside. the man who has his spiritual eyes open knows the ultimate truth about earth and water lies in our apprehension of the eternal world. there is not mere knowledge, as science is, but it is a perception of the soul by soul. this gives us not power but joy. when a man does not realize his kinship with the world, he lives in a prison – house whose walls are alien to him. when the meets the eternal spirit in all objects, them he is emancipated, for them he discovers the fullest significance of the world into which he is born. thus the text of our everyday mediation is the gayathri, a verse which is considered to be the epitome of all the vedas. by its help we try to realize the essential unity of the world with the conscious soul of man. we understand the eternal spirit, whose power creates the earth, the sky and the stars. it is not in the power of possession but in the power of union. india knew that when by physical and mental barriers we violently detach ourselves from the inexhaustible life of nature, when we become man, man in the universe, we crate bewildering problems. man must realize the wholeness of his existence, his place in the infinite. the rishis were they, who having reached the supreme god from all sides had found abiding peace, had 67 become united with all, had entered into the life of the universe. thus the state of realizing our relationship with all, of entering into everything through union with god, was considered in india to be the ultimate and fulfillment of humanity. his freedom and fulfillment is in love, which is another name for perfect comprehension. this is why the upanishads describe those who have attained the goal of human life as ‘peaceful’ and as ‘at one with god’, meaning that they are in perfect harmony with man and nature, and therefore in undisturbed union with god. we have a glimpse of the same truth in the teachings of jesus when he says, ‘it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven – which implies that whatever we treasure for ourselves separates us from others; our possession are our limitations. it is the one living truth that makes all realities true. this truth is not only of knowledge but of devotion. buddha, who developed the practical side of the teaching of the upanishads, preached the same. the upanishad says that the being who is in his essence of light and life of all, who is world – conscious, is brahma. upanishad also says ‘thou shalt gain by giving away. thou shalt not covet’. in the gita we are advised to work disinterestingly, abandoning all lust for the result. everything his sprung from immoral life and is vibrating with life, for life is immense. 2.3 soul consciousness the aspiration of ancient india was to live and move and have is joy is brahma- the all conscious and all pervading spirit, by extending its field of consciousness all over the world. by beginning to try to realize all, one has to end by realizing nothing. but, in reality, it is not so absurd as it sounds. facts are many, but the truth is one. the animal intelligence knows facts, the human mind has power to apprehend truth. this discovery of truth is pure joy to man – it is a liberation of his mind. truth opens up a whole horizon, it leads us to the infinite. upanishad says ‘know thine own soul’ – realize the one great principle of unity that there is in every man. all our egoistic impulses, our selfish desires, obscure our true vision of the soul. when we are conscious of our soul, we perceive the inner being that 68 transcends our ego and has its deeper affinity with the all. like children learning the alphabets, words and then sentences, our soul when detached and imprisoned within the narrow limits of a self loses its significance. in love he use of difference is obliterated and the human soul fulfils its purpose in perfection, transcending the limits of itself and reaching across the threshold of the infinite. therefore love is the highest bliss that man can attain. our great ‘revealers’ are they who man manifest the true meaning of the soul by giving up self for the love of mankind. we call then ‘mahatmas’ – the men of the great soul? ‘paramathma’ is the supreme soul in me and my joy is in the realization of this truth. the joys and sorrows of our loved ones are joys and sorrows of our loved ones, because in them we have grown larger, in them we have touched that great truth which comprehends the whole universe. our highest joy is in the losing of our egoistic self and in the uniting with others. according to the upanishads, the key to cosmic consciousness, to god- consciousness, is in the consciousness of the soul. the chick knows when it breaks through the selfcentered isolation of its egg that the hard shell which covered it so long was not really a part of its life. in sanskrit, the bird has been called the twice-born : so too the man is named, who has gone through the ceremony of the discipline of self-restraint and high thinking – who has come out simple in wants, pure in heart and ready to take up all the responsibilities of life in a disinterested largeness of spirit. he is considered to have had his rebirth from the blind envelopment of self to the freedom of soul life. when jesus said, ‘blessed are the meek, for they shall inherit the earth’ he meant this. the doctrine of deliverance that buddha preached was the freedom from the thralldom of avidya (ignorance), when he attains ‘bodhi’, i.e., the awakenment from the sleep of self to the perfection of consciousness, he becomes but man’s poverty is abysmal, his wants are endless till he becomes truly conscious of his soul. the vision of the supreme one in our own soul is a direct and immediate intuition. sin is the blurring of truth which clouds the purity of our consciousness. it is the supreme one which makes man feel the pang of his separation from god and gives rise to the earnest prayer, ‘o god, o father, completely sweap away all our sins’. give into us that which is good? man’s cry reach his fullest expression. it is this desire for self69 expression that leads him to attain perfection. man becomes perfect man, he attains his fullest expression, when his soul realizes itself in the infinite being who is avih whose very essence is expression. when a man’s life rescued from distractions finds its unity in the soul, then the consciousness of the infinite becomes at once direct and natural to it as the light is to the flame. all the conflicts and contradictions of life are reconciled; knowledge, love and action harmonized; the formless appears to us in the form of the flower, of the fruit as the supreme one. 2.4 the problem of evil the question why there is evil in existence is the same as why there is imperfection on or why there is creation at all. imperfection is not a negation of perfectness; finitude is not contradictory to infinity; they are but completeness manifested in parts, infinity revealed within bounds. pain, which is the feeling of our finiteness, is not a fixture in our life. it is not an end in itself, as joy is. we feel that good is the positive element in man’s nature, and in every age and every clime what man values west is his ideal of goodness. will is the supreme wish of larger life, the life whose greater partition is out of our present reach, whose objects are not for the most part before our sight. then we begin to distinguish between what we immediately desire and what is good. good is that which is desirable for our greater self. thus sense of goodness comes out of truer view of life. in this he becomes great, for the realizes truth. life is not made up of fragments, purposeless and discontinuous. it is a truth that man is not a detached being, that he has a universal aspect; and when he recognizes this he becomes great; very often it is our moral strength which gives us most effectively the power to do evil, to exploit other individuals for our own benefit, to rob other people of their just rights. the life of an animal is unmoral, for it is aware only of an immediate present; the life of a man can be immoral, but that only means that it must have a moral basis. not to see is to be blind, but to see wrongly is to see only in an imperfect manner. to live the life of goodness is to live the life of all. pleasure is for one’s own self, but goodness is concerned with the happiness of all humanity and for all time. from the point of view of the good, pleasure pain 70 appear in a different meaning. martyrs prove is in history and we prove it every day in our little martyrdoms. to live in perfect goodness is to realize one’s life in the infinite. our body can only die if it tries to eat its own substance, and our eye loses the meaning of its function if it can only see itself. we see then that man’s individuality is not his highest truth, there is that in him which is universal. our organ of sight, our organ of locomotion, our physical strength becomes worldwide; steam and electricity become our nerve and muscle. it is the same with our spiritual life. yet we complain that we are not happy, as if there were something inherent in the nature of things to make us miserable. the universal spirit is waiting to crown us with happiness, but our individual spirit would not accept it. the most important lesson that man can learn from his life is not that there is pain in this world, but it depends upon him to turn it is not good account, that it is possible for him to transmute it into joy. non – dettttailed – 2 . 5 .an area of darkness -v.s.naipaul v.s.naipul’s position as a third generation caribbean settled in england makes the idea of the return (to an unsullied past ,and threby a complete, rooted identity )doubly problematic . in one of his essays ,naipaul wrote , “ although the english language was mine , [ …] its tradition was not ” . there is no virtually caribbean ‘ tradition’ that he can fall back upon , and this perhaps is the basis for his anguished sense . the aboriginal peoples of the caribbean have long been extinct .naipaul has also in his many interviews and essays ,made his own myth into that of the writer as a displaced person ,one who does not “ have a side , doesn’t have a country ;doesn’t have a community ; one who is entirely an individual ” , a figure who has achieved a ‘brahminical ideal of non –attachment ’,a man without a home . his protagonist mr . boswas depicts this linked to the ownership of ‘a house ’ – ‘a home ’.the slow and stately rhythm of his prose ,the measured tone ,reflects a grim solidity , and grants to it something of the status of fact . naipaul visited india for many months on different occasions in order to gather ‘materials’ for his ‘an area of darkness ’ (1964),india :a wounded civilisation (1977),andindia:a mmillion mutinies now (1990). they are serious undertakings that entail much thought and analysis ; thus ,the eye-witness account gives ‘authority’ to his writings . it is a first hand account of what happened and who was involved . no one can doubt the 71 extraordinary qualities of naipaul’s observations ,they are keen ,detailed and exact . in ‘an area of darkness’ , the ‘quest’ for ‘self ’ is notable : there is an intence preoccupation withself, and this colours all of naipaul’s observations and comments . the narrative is replete ,with confessional statements ,with philosophical commentaries ,his own fears and anxieties about india . the philosophical perspective is imbedded everywhere in both of naipaul’s fiction and traver narratives ;it is this substantive –idea that permeates his writings ,and is at times connected with the ‘autobiographical ’sense. in many passages philosophical ideas are brought out through autobiographical instances there is a dynamic interrelationship between both travel and fictional writings . the sharp literary image gives his travel narratives the necessary ‘literariness’ , and at the same time ,his travel narrative

Tamoul

தமிழ் மொழிபெயர்ப்பு ஆங்கிலம் பத்தி ஆன்லைன்

Dernière mise à jour : 2016-05-25
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Anglais

all is well classroom. 4 boys and a punjaabi teacher class is enjoying. they don’t want to attend the class so they prepare a plan to convince the teacher to cancel the class.. st4: as we decided we will not let mr. singh attend the class today, agreed all the students shouts ``agreed`` teacher enters, class settles down. they stand up. t: piyaro, good morning to all of you. students all at once: - good morning mr. singh. t: sit down , sit down.its a balle balle day to come to school, don’t you agree? open your books, pg 111 one child raises his hand t: yes st1: i don’t agree with you sir. t: you don’t agree? what don’t you agree gharpar. (children laughs, st1 looks angrily around) st1: its ghazanfar sir, not gharpar. t: ahu, gharpar (more laughs) st1: ghazanfar t: that’s right gharpar. you were telling me about your disagreement. st1 still annoyed takes a deep breath to calm himself and concentrate on the plan. - i don’t agree with your assessment of the day sir - and why not in a theatrical way –because it’s raining and we can’t go out to play in recess. that’s the only time, we young minds, eager to learn, hopes of the future, can socialize properly which is very essential for our physical and emotional development.there fore, we cannot channel the extra energy youth produce in a constructive manners. hence, with this extra energy still loaded in our shoulders, we start thinking about improper, even useless things which school strictly forbids us, of course for the betterment of ourselves. you see sir now, that, this is not a day to come to school. teachers rubs his moustache thoughtfully, -indeed, when you put it like this, it really doesn’t sound a balle balle day to come to school. st 1 satisfied, sits down. teacher paces along the students one two rounds, rubs his big belly . -anyway, now that we are all here, we cannot do anything about it, can we?. so, open the books pg 111. st2 raises his hand. - yes putter.you have anything else to say. st2: actually our friend………… forgot one more thing to say. t: really? what is that? st2: its raining so we are all gloomy and distracted. we all are remembering punjaab, the valleys, the flowers, the smell of the flowers ( his face takes a melancholic expression , as the teacher also gets gloomy) teacher here says- ooy oyy ki yaad kara dita ay? student continues like teacher never ever made a sound with same melancholy st2 :i can hear the sound of rain drops on the roofs of the houses( he put his hand on his ear like he actually hears it, teacher does the same), i can see mothers braiding their daughters hairs( he does the braiding impressions with his hands, same does the teacher), (his voice get louder) i can feel the heart of punjaab calling me,. putteriiiii, putterriiiiii ( his hands are outstretched like he is about to answer the call, same does the teacher) at this time, there are real tears in the teacher eyes, the student also acts like he is wiping his fake tears. t: oooooyy putter, putter, how true you speak.. he goes and hugs st2 to consolidate. -all is well putter, all is well.. st 2 finally soothed ,leaves the embrace, he looks to his teacher like they undergo a great misery together. st2: all is well sir they smile to each other. he sits down. students for sure now, there will be no class. teacher wipes his tears. -as long as we share the same heart we will live in punjaab regardless where we reside. childrens are not happy with their turtle speed progress, talks to each other. t: come on now.be quiet.open your books, pg 111 st1 elbow the st3 to do something.st3 raises his hand. t: oooy, this morning for a gloomy lot,you all seem a lot to say.ahu putter.speak up. st3 first look to his right then to his left as if asking what to do. when no one signals anything, he thinks and acts like he has a heart attack. st3 : i feel pain…he grumbles by holding his heart. t: oooyy oyyss..ki ho ya?( uses endearments)what happened? lay him down, lay him down quick… st1: i think he is having a heart attack st2; i think he stopped breathing st4: i think he is turning to blue teacher try to calm himself and the students. - no panic, no panic. your teacher is first-aid certified. i know cpr, move a side , move a side.(as children open space to him, he keeps on talking) how was it? remember singh, remember, first open air way.( opens air way)need give air fusion. he comes close to boy to give air fusion, st3 opens his eyes and shouts: i am awake. i am awake, no need any type of fusions teacher relieved but surprised: -putter, are u ok, menu te tu mar deta sii… st3 looks his friends- there are some sacrificies i just cant do for a free hour. t: what are you saying putter.are you ok? st3; sorry sir.i am fine.i feel much better.infact i feel so good that i can act like nothing has ever happened. t:ajjjib(weird) putter, so fast recovery, never i have seen the likes of it. he stands and goes back to his place. students are not happy with st3 st1: you couldn’t bear unconscious little longer complains angrily st3: i am sorry but it was my face he was bending over, my nose smelling his breath. no need for chloroform, get close to mr. singh for 5 min.s and whaapoosh you are out.no sense for at least half and hour. natural anaesthesia. st2: still we have 2 hours to go, we should find another excuse fast. st1: well, we tried logic, it didn’t work, we used emotions it didn’t work, we tried medical leave, and patient could not last more than 5 min.s i don’t know what else we can do students suddenly 4 of them looks expected. st3: mr. singh is punjabee st2:we forget the basic pujabee treat. st4: of course.. st4 brings a tape from the back. st4: hey mr. singh, look what we bring for you t: what is it putter st4 presses the music. bhangrha start. all the student starts to dance.. teacher also starts though he clearly tries to stops himself.its like e struggle. t; stop it, oooy, ooy i do love this singer a lot….but i cannot…i need to..dance..noo . noo ..i mean i need too do pg 111..oooy..its too good…i mean gloomy day…i should stop..ooyy..ooooy..i cant,i cant, i cant student all together -all is well sir, all is well no more struggling, accepting the dance , mr. singh finally dances without hesitation -all is well piyaroo, all is well…. they all leave the stage by making bhangra… the end

Tamoul

குறுகிய நாடகம் ஸ்கிரிப்ட்

Dernière mise à jour : 2015-02-15
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Anglais

dear richard, first of all i want to take this opportunity to wish you all the best for this new year 2015 that is just around the corner, bringing with it an atmosphere of joy and happiness, but not only! as in what concerns you, richard, the year 2015 will also mark an important period of change and transformation, a fresh start that will push you towards a path of happiness and stability in different areas of your life, and more precisely in your love life, career, financial success, family relations and all the areas of your life that you are concerned about at the moment. richard, in many aspects the year 2015 will be a lot busier then several last years, and especially in the areas where talent and creative abilities are important. a lot of changes of the prior importance are going to happen in your life during the next coming months, which is due to powerful planetary movement happening in your natal chart and which is going to have numerous important repercussions, making 2015 unforgettable for you. richard, of course i am going to explain to you in details everything that is going to happen and i have also worked on an outline of the sequence of the astrological events that are going to lead to these changes, however i would like to start with the explanation on how exactly i have been able to find out all these details. i have started with the in depth analysis of your personal astral configuration using your details, such as your date of birth 3rd january 1994, your astrological sign capricorn and your place of birth tuticorin. this has allowed me to draw a picture of your natal chart and then to see what exactly is going to happen in your life, like for example the mercury retrograde happening at the very beginning of 2015. you should also be aware of uranus being in opposition to the lunar node, as this is going to bring some particular sensitive aspects into your everyday life. but i do not want to be too technique, richard, as what is the most important for you is to know what repercussions all these planetary movements and shifts are going to have on your everyday life, and we are going to come to this point shortly. richard, as you know i am used to be precise in my work and i always double check each and every statement and prediction i give you about your future in order to be sure you get the best out of all the opportunities that are waiting for you, and of course while working on this reading and to give you a broader picture of this important year 2015, richard, i have completed the analysis of your natal chart with a numerological reading based on your name richard, and also based on different other personal details you have provided me with. according to my analysis this year 2015 will be marked by an important peak point, that is going to be a start of a new period in different areas of your life, and this peak date is going to be particularly important in what concerns your love life, as the way you act and also the timing are going to define not only the short-term atmosphere in your romantic sphere , but also this period is going to have important repercussions for the next years to come and in the long-term period. this event is going to happen at the same time when mercury is going to be in retrograde motion which coincides with the peak period according to your numerological analysis. richard, it means that at this time in 2015 (i will need to look into it in more details later on), you will need to be in the right time and in the right place and also act in a very precise manner in order to seize this unique opportunity in your love life. let me be direct with you richard, this is your time! and you will need to take an important decision in regards to your love life during this crucial peak date that will define all the future course of your romantic relationships; the importance of this decision cannot be underestimated and it is completely unthinkable that you take it without being properly guided and informed. richard, you should be aware of all the pitfalls and misunderstandings to choose what is the best for you and the stars can show you the way to how make the best choices, as yes, richard, the planets will open the doors to happy and flourishing love life for you but it is up to you to pass through. richard, but this is just the beginning of all the important changes that are going to happen in your life during the year 2015! another area of your life where the influence of planetary shifts is going to have a huge impact will be your career path and professional environment, and this both according to you natal chart and also from the numerological point of view. this year 2015 will be very busy for you, richard, as jupiter is going through your 6th house, which is a promise of an important encounter with the person who is going to play a very important role in your professional life in the future. the next point which is important to emphasize for you, richard, is that due to the very strong interaction between jupiter going through your natal chart and taking into account the position of mercury there is a strong link between your professional and career sector with the friendship, mutual understanding. it seems like success in one of them will nourish success in the other one. during 2015 you will meet a person (i cannot tell for now if you already know this person or not, this point needs to be explored in a more detailed report) that will push you towards an important opportunity in your career sector, and thus giving you the chance to find more friends in your professional environment, who in their turn will open more and more chances for further professional development. the crucial thing here is not to miss out this encounter with the person who will actually start this so-called "chain reaction" and for this you will need to be in the right place at the right time and act in a very precise manner, so that you can benefit from this chance to get your professional success to the next level! as you already know richard, this encounter is going to happen during the peak period (which i have discovered for you according to the numerological analysis of your personal details) and i was so astonished to see that this peak period coincides with mars entering your sign capricorn, so you should absolutely not let this chance go by and benefit from positive influence of the planets to boost your life in different spheres! moreover, i have clearly sensed that you have some kind of project on your mind, which you have been thinking about for some time already, and this year (let me mention, richard, that it is going to be the year of wooden goat according to the chinese astrology) will also be beneficial in terms of the realization of this project, as additional success and financial independence gained through career development, which i have just talked about, will give you a possibility to put more time and money into this particular project, so important for you. the negative aspect between saturn and uranus present in your astral sky since 2012 and which was blocking you to the certain degree, is going to shift, opening you the way towards new achievements. however you should be aware, that 2015 will set the basis for the future, as during this time you will absolutely need to start moving forward in order to get the results you are hoping to see some time later. generally, this year will be very beneficial and lucky for you in all the areas of your life you are concerned about at the moment, including financial success. richard, i can see that at the moment you are particularly worried about your financial situation and this point stands out clearly in your natal chart, and also it makes your worried not only about yourself, but also about some people that are very close to you and who are important to you, richard. let me reassure you, that during the peak period you will be able to completely change this situation. on one hand it will be due to the career progress we have talked about before, but on the other hand during the year 2015 you will have an important financial opportunity that you need to seize. however i cannot tell you more about this point simply because a more detailed study of your natal chart is necessary in order to identify all the lucky dates during this year, so that you do not pass by this unique chance to achieve prosperity. richard, as you can see all the areas of your life are going to be touched by the important and crucial positive changes waiting for you in 2015, starting from your love life, your professional success, financial situation, family relations, friends, home and a lot more. on the page below that i have set up for you richard you can discover more about what the next year has ins tore for you: https://www.the-astrology.com/orderforecast/richard to summarize the most important changes that are going to happen in your life will be: -in terms of your love life: you will need to take an important decision in your love life in regards to the situation you find yourself in at the moment, and this decision absolutely needs to be the right one for you, richard, as it will define not only your immediate future in this area of your life, but it will also have important repercussions for the years to come. this decision needs to be taken having all the information at hand in order to avoid all the hidden pitfalls and to be sure you will be completely satisfied with your love life in the future. -in what concerns your professional area: during 2015 you will have an opportunity to meet a person, who is going to play an important role in your professional and financial success in the future, as this person will open you the doors to the new professional opportunity. besides this person will allow you to meet more people, who will become your friends and who will contribute to your career in different however always positive ways. -as for your financial situation: richard, your financial situation is also going to changes, and there will be two main factors leading to important step forward and helping you to resolve your current issues, which are you professional success but also an important financial opportunity that is going to be presented to you during the next year. -and much more...: you will also make numerous positive changes in other areas of your life, like for example: you will have a chance to put into life a project you have on your mind, also it will be a period for your personal development and self-realization. richard, i can clearly sense that you are very excited about all these changes and i know that you really need and deserve them, but at the same time you also know that the astrological influences can only open the doors and you and only you will be responsible for going through them! yes, richard, you will need to be alert and active and act in a very precise moment in order to make your dreams come true. i want to warn (as i am here for you and everything i am writing now is only in your best interest, dear friend), that if you just count on stars to do everything at your place, you risk missing out your chances and all the opportunities. i want you to understand, richard, that you are the master of your destiny and astrological events only give you opportunities to make changes, they give you a choice now during the coming year 2015 to change your life for the better on different levels, but at the end what counts is your free will and you will decide if you grab this chance or just let it go. richard, you need to start getting ready for this incredible year right now, you need to be ready to act and also you should have all the information in your disposition in order to know how, when and in which way to act to have all the chances on your side. so i am offering you my help and i will put all my experience and professionalism at your service, richard, and on the link below you can find out how exactly i can help you:

Tamoul

ஜோதிட

Dernière mise à jour : 2015-03-05
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Anglais

this tutorial is a collection of easy levels that teaches you the rules of kgoldrunner and helps you develop the skills you need to get started. it uses the traditional set of rules, similar to those used on early home-computers. each level has a brief explanation, then you play... when you move on to play more advanced levels, you will find that kgoldrunner combines action, strategy and puzzle solving --- all in one game.

Tamoul

புத்தகம் உங்களுக்கு kதங்கஒட்டத்தின் விதிகளை பற்றி உங்களுக்கு விலக்குகிறது மற்றும் தொடக்கத்திற்கு தேவையான கலைகளை வளர்க்க உதவுகிறது. ஒரு மட்டத்திற்கும் ஒரு பெரிய விலக்கம் உள்ளது, அதன் பின் விளையாடு..... பெரிய மட்டத்துக்கு விளையாட நீங்கள் தொடங்கும் பொழுது, நீங்கள் kதங்கஒட்டதில் சண்டை, புதிர் மற்றும் கேள்விகள் அனைத்தும் --- ஒரே விளையாட்டில் பார்க்கலாம்.

Dernière mise à jour : 2011-10-23
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