Vous avez cherché: quin quepia (Latin - Anglais)

quin
quin so that not, without; that not; but that; that; [quin etiam => moreover]; quin why not, in fact;

quin sado
spanish

quadragentesimo quin
in the year of our lord one thousand

fides tamen quin
trust, but verify

quin ego me memini, pluvia africa
i remember, i do not, go away, till the fierce guard,

quin tu rogas me quod rogare me cupis?
why do not you ask for what you want to ask?

quin potius vidi eos qui operantur iniquitatem et seminant dolores et metunt eo
even as i have seen, they that plow iniquity, and sow wickedness, reap the same.

cumque ille bibisset adiecit quin et camelis tuis hauriam aquam donec cuncti biban
and when she had done giving him drink, she said, i will draw water for thy camels also, until they have done drinking.

quin potius haec facietis eis aras eorum subvertite confringite statuas lucosque succidite et sculptilia conburit
but thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.

sin autem quod dicitis non feceritis nulli dubium quin peccetis in dominum et scitote quoniam peccatum vestrum adprehendet vo
but if ye will not do so, behold, ye have sinned against the lord: and be sure your sin will find you out.

audi nos domine princeps dei es apud nos in electis sepulchris nostris sepeli mortuum tuum nullusque prohibere te poterit quin in monumento eius sepelias mortuum tuu
hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.

et omnia quae desideraverunt oculi mei non negavi eis nec prohibui cor quin omni voluptate frueretur et oblectaret se in his quae paraveram et hanc ratus sum partem meam si uterer labore me
and whatsoever mine eyes desired i kept not from them, i withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

quin potius pater mi vide et cognosce oram clamydis tuae in manu mea quoniam cum praeciderem summitatem clamydis tuae nolui extendere manum meam in te animadverte et vide quoniam non est in manu mea malum neque iniquitas neque peccavi in te tu autem insidiaris animae meae ut auferas ea
the lord judge between me and thee, and the lord avenge me of thee: but mine hand shall not be upon thee.

etsi autem de scripturis argumenta petere, quibus liberi arbitrii ad utrumque suis librata momentis, et indifferens facultas adstruitur, nimis longum et prop ter infinitatem etiam fastidiosum sit; non possum tamen, quin unum adhuc lo cum referam in quo non verbis solum declarata, sed exemplo quoque subjecta oculis ipsis lucet ista libertatis electio.
now, though to ask for arguments from the scriptures, by which the free will is balanced in both its moments, and the indifferent faculty is built up, it would be too long and almost endless even tedious; i cannot, however, refrain from reading one more thing when i relate it, in which this choice of freedom shines forth not only in words, but also by example, under the eyes of the very eyes.