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article 1773 the partnership contract is void wherenever immovable property is contributed thereto, if an inventory of said property is not made signed by the parties and attached to the public instrument
artikulo 1773 walang bisa ang kontrata sa pakikipagtulungan
Ultimo aggiornamento 2019-09-28
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article 1773 a contract of partnership is void whenever immovable property is contributed thereto if an inventory of said property is not made signed by the parties and attached to the public instrument. partnership with contribution of immovable property
ang artikulong 1773 ng isang kontrata ng pakikipagtulungan ay walang bisa sa tuwing hindi maiiwasan ang ari-arian ay iniambag dito kung ang isang imbentaryo ng nasabing ari-arian ay hindi pinirmahan ng mga partido at naka-attach sa pampublikong instrumento. pakikipagtulungan sa kontribusyon ng di-natitirang ari-arian
Ultimo aggiornamento 2018-02-23
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the creditors, after having pursued the property in possession of the debtor to satisfy their claims, may exercise all the rights and bring all the actions of the latter for the same purpose, save those which are inherent in his person; they may also impugn the acts which the debtor may have done to defraud them.
ang mga nagpautang, pagkatapos na hinabol ang pag-aari na may pag-aari ng may utang upang masiyahan ang kanilang mga pag-angkin, ay maaaring gamitin ang lahat ng mga karapatan at dalhin ang lahat ng mga aksyon ng huli para sa parehong layunin, maliban sa mga likas sa kanyang tao; maaari rin nilang hadlangan ang mga kilos na maaaring gawin ng may utang upang madaya sila.
Ultimo aggiornamento 2020-03-05
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kikuyu the kikuyus are a large tribe. theyspeak a beautiful bantu language and have lived on the slopes of mount kenya and surrounding districts for a verlong time. the first kikuyu was called kikuyu and lived in a village called kikuyu, which is still there. the word kuyu means 'a fig', and kikuyu is a fig- tree, a fertility symbol in africa as well as in asia. kikuyu had nine daughters, who became the ancestral mothers of the nine major clans of the kikuyu nation. the kikuyu word for god is ngai, which means the apportioner. thus during creation, god apportioned his gifts to all the nations of the earth. to the kikuyus he gave the knowledge of, and the tools for, agriculture, at which the kikuyus have always excelled. god controls the rain and the thunder, with which he punishes evildoers when necessary. every person has a spirit, ngoma, which after death becomes a ghost. the ngoma of a murdered man will pursue his murderer until the latter has to come out of hiding and give himself up to the police, which is better than being haunted by a verfgeful, persistent spirit. burial rituals for the elders are executed meticulously, because their spirits are feared; the spirits of lesser members of society are less dangerous. certain trees are inhabited by spirits which may have to be propitiated with food offerings. like jupiter, ngai punishes those who do not keep their oath sworn in his name, by striking them with lightning. it seems that the people also believed that a man's character was decided by god, so that his life, too, was predestined. the kikuyus have a strong feeling of propriety; they will abstain from whatever they feel is untoward. during the 1920s there was a prophet, thiga wa wairumbi, who received direct messages from god for his people.
Ultimo aggiornamento 2024-04-05
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