検索ワード: credo in catholic church (英語 - タガログ語)

credo in catholic church
credo

catholic church
simbahang katoliko romano

confirmation in catholic church
kumpirma sa katolikong simbahan han

roman catholic church
simbahang katoliko romano

list of popes in the roman catholic church
tala ng mga papa ng simbahang katoliko romano

credo in filipino
kredo sa filipino

belief of the roman catholic church
mahahalagang aral sa kristiyano

credo in unum deum lyrics
naniniwala ako sa isang diyos lyrics

what are the 7 sacraments in catholic
ano ang 7 sakramento sa katoliko

what is literally the credo in english
ano ang literal sa credo sa english

what is the meaning of credo in tagalog
ano ang kahulugan ng mga kredo sa tagalog

a philippine blogger, lindy lois gamolo criticizes the catholic church's position.
kinalaban ni lindy lois gamolo, isang pilipinong blogger, ang katayuan ng simbahang katoliko.

let us remind them that they are accountable to the sovereign filipino people and not to the catholic church and not to the bishops.
ipaalala natin sa kanila na sila ay kinakailangang mamalaging nananagutan sa nakapangyayaring sambayanang pilipino at hindi sa simbahang katoliko at sa mga obispo nito.

folk catholicism can be broadly described as any of various ethnic expressions of catholicism as practiced in catholic communities. practices identified by outside observers as folk catholicism vary from place to place, and may sometimes contradict the official teachings and practices of the roman catholic church
folk catholicism can be broadly described as any of various ethnic expressions of catholicism as practiced in catholic communities. practices identified by outside observers as folk catholicism vary from place to place, and may sometimes contradict the official teachings and practices of the roman catholic church

throughout history,religion has proven to impede scientific development.for example,it has often been sait that the catholic church used to teach that the world is flat and warmed people against going to faraway places if they do not wish to fall off the edge of the earth.
empedes scientific success and development

philippine bloggers are also discussing whether it is fair that the catholic church, on the basis of their religious teachings is trying to deny human rights, like the one to hold a job or to receive education, to unwed pregnant women but doesn't mention the unwed father.
tinatalakay din ng mga pilipinong bloggers ang usapin kung tama nga ba na itanggi ng simbahang katoliko, ayon sa kanilang mga aral, sa mga dalagang ina ang karapatang pantao, gaya ng pagpapanatili ng hanapbuhay o pagtamasa ng edukasyon, ngunit hindi man lang binabanggit ang mga hindi kasal na ama ng bata.

religious schismthe religious schismthe only living and tangible result of the revolution was the filipinochurch, popularly known as the aglipayan or philippine independent church.when at the start of the second phase of the revolution the spanisharchbishop enlisted father gregorio aglipay’s help in bringing back thefilipinos to the spanish side, aguinaldo persuaded aglipay to divert hisenergies to the cause of the people mabini, riding on the crest of the popularnationalistic movement, suggested the founding of a filipino nationalchurch. though unsuccessful owing to war conditions, his idea laid thegroundwork of the later philippine independent church. the story of thebirth of this church is to a great extent the story of the struggle of thefilipino clergy to filipinize the catholic church in the philippines.gregorio aglipay on the scene–the revolution which began in1896 was primarily a conflict of races. on one side were the filipino civiland clerical groups who were up in arms against the spanish civil and clericalsegments, on the other side. as it turned out, the second phase of therevolution was not only political, but religious as well. the philippinecatholic church, whose majority belonged to the party of the oppressors,aided and abetted the colonial government in its policy of repression. mabinihimself, in his letter to general otis in 1898, accused the spanish friars ofgiving aid and comfort to the colonial administration and of taking up arms,when necessity arose, against the revolutionists. in the circumstances, herefused to free the friar prisoners.in the second phase of the revolution, which commenced withaguinaldo’s return from hong kong, governor general basilio augustin andarchbishop bernardino nozaleda, knowing that father gregorio aglipay wasstill sympathetic to spain but rather hostile to the united states, played agame in which aglipay was the pawn. they commissioned him to conferwith revolutionary leaders, particularly with mariano trias, artemio recarte,and emiliano riego de dios, in order to bring them back to the spanish side.the bait to win them over to their side was the promise of autonomy. aglipaydid as he was told, but his mission was failure, for the revolutionary leadershad lost their faith in spanish promises. meanwhile, aguinaldo, who had justreturned from hong kong, sent colonel luciano san miguel as his emissaryto aglipay for the purpose of persuading the latter to work for the filipinocause. nozaleda countered by commissioning aglipay to win over aguinaldoto the spanish cause. aguinaldo, however, was firm in his determination tocooperate with the americans and urged aglipay to go to the north to workfor the revolutionary cause. nozaleda was well posted on these mover, andtaking advantage of the situation, encouraged aglipay to go north not to heedaguinaldo’s prompting, but to investigate the condition of the bishopric ofnueva segovia. aglipay toured the northern provinces and secured therelease of two jesuit priests. upon his return to manila to report to nozaleda,
the religious schismthe only living and tangible result of the revolution was the filipinochurch, popularly known as the aglipayan or philippine independent church.when at the start of the second phase of the revolution the spanisharchbishop enlisted father gregorio aglipay’s help in bringing back thefilipinos to the spanish side, aguinaldo persuaded aglipay to divert hisenergies to the cause of the people mabini, riding on the crest of the popularnationalistic movement, suggested the founding of a filipino nationalchurch. though unsuccessful owing to war conditions, his idea laid thegroundwork of the later philippine independent church. the story of thebirth of this church is to a great extent the story of the struggle of thefilipino clergy to filipinize the catholic church in the philippines.gregorio aglipay on the scene–the revolution which began in1896 was primarily a conflict of races. on one side were the filipino civiland clerical groups who were up in arms against the spanish civil and clericalsegments, on the other side. as it turned out, the second phase of therevolution was not only political, but religious as well. the philippinecatholic church, whose majority belonged to the party of the oppressors,aided and abetted the colonial government in its policy of repression. mabinihimself, in his letter to general otis in 1898, accused the spanish friars ofgiving aid and comfort to the colonial administration and of taking up arms,when necessity arose, against the revolutionists. in the circumstances, herefused to free the friar-prisoners.in the second phase of the revolution, which commenced withaguinaldo’s return from hong kong, governor-general basilio augustin andarchbishop bernardino nozaleda, knowing that father gregorio aglipay wasstill sympathetic to spain but rather hostile to the united states, played agame in which aglipay was the pawn. they commissioned him to conferwith revolutionary leaders, particularly with mariano trias, artemio recarte,and emiliano riego de dios, in order to bring them back to the spanish side.the bait to win them over to their side was the promise of autonomy. aglipaydid as he was told, but his mission was failure, for the revolutionary leadershad lost their faith in spanish promises. meanwhile, aguinaldo, who had justreturned from hong kong, sent colonel luciano san miguel as his emissaryto aglipay for the purpose of persuading the latter to work for the filipinocause. nozaleda countered by commissioning aglipay to win over aguinaldoto the spanish cause. aguinaldo, however, was firm in his determination tocooperate with the americans and urged aglipay to go to the north to workfor the revolutionary cause. nozaleda was well posted on these mover, andtaking advantage of the situation, encouraged aglipay to go north not to heedaguinaldo’s prompting, but to investigate the condition of the bishopric ofnueva segovia. aglipay toured the northern provinces and secured therelease of two jesuit priests. upon his return to manila to report to nozaleda,