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英語

Objectives of the policy

タミル語

social harmony

最終更新: 2016-08-16
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英語

bloom's taxonomy of educational objectives

タミル語

கல்வி நோக்கங்கள் தினசரி

最終更新: 2015-01-04
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英語

bloom's taxonomy of edu cational objectives

タミル語

ஈமு கற்பனை நோக்கங்களைப் பறைசாற்றியது

最終更新: 2018-05-22
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英語

career objective:

タミル語

வேலைக்கான குறிக்கோள்:

最終更新: 2018-05-06
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英語

Objective of moral life

タミル語

ஒழுக்க வாழ்வின் குறிக்கோள்

最終更新: 2018-05-04
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英語

2.1 Tagore – Sadhana I – III Chapters Introduction Rabindranath Tagore born in Calcutta on 7th May 1861 was the youngest but one child of Debandranath Tagore. In the words of Tagore himself his father was one whom “I saw very seldom; he was away a great deal, but his presence pervaded the whole house and was one of the deepest influence on my life…’. He was called Maharishi or the great saint who believed in the worship of Invisible God. Tagore’s attitude to God and world was inherited from his father. The Tagores were Vaishnavas in their religious outlook and were inclined to vegetarianism in diet. They were a set of highly educated and enlightened people who assisted Raja Ram Mohan Roy in his movement of social reform. Rabindranath Tagore lived in a significant age when India was stirred deeply by three movements – religious, literary and social to which the contribution of the Tagore family was very great. The first movement was religious and its founder was Raja Ram Mohan Roy, who believed that God is one. One of the leaders of this movement was Debandranath Tagore, Rabindranath’s father. The second movement was in the field of Literature and Bakin Chandra tried to rescue Bengali language from the degradation of dead forms to which it had fallen and bring a new critical attitude and make Bengali language an instrument of the expression of rich imagination that would not tolerate any restrictions imposed upon it from outside. The third movement was national its was national; it was partly political and partly cultural. It raised a voice of protest against the humiliation which the Indians were subjected to at the hands of the westermers. It was not opposed to the introduction of western thought, but it certainly was not in favour of indiscriminate rejection of traditional Indian culture and values. Tagore’s father laid stress on the study of the Upanishads and left no stone unturned to check the wave of conversion to Christianity in Bengal. Tagore passed his boyhood in the Jarasnako house with the atmosphere that reverberated with the echoes of culture, refinement and art. He was from 63 64 very early years of his life fond of nature and longed for the outer world of nature. He was made to study science, literature, music and painting without taking into consideration whether he was interested in them or not. Learning all his subjects in English, he learnt Bengali well. Educated in India and London showed a great promise as a writer. He was influenced by the Vaishnava lyrical poetry, which gave to the poet an impetus to be bold and strike a new path for himself in the field of art and poetry. The Awakening of the waterfall, his work showed a great unity of meaning. What was memorable in this experienced was its human message and the sudden expansion of his consciousness in the supernatural world of man. There are three distinctive things which seem to come before us from this new vision of the poet about life. i. The human soul from which the creation and which its creative effort draws it away from itself and harmonizes it with the inner life of nature which is full of human significance. ii. The union between man’s growing consciousness and the spirit of nature is a source of joy and it is in this feeling of delight emerging from a realization of inner harmony of objects that the poet seeks for his definition of beauty. iii. This seeking and this joy is similar to freedom, for it is only by transcending the outer certain of common-placeness and triviality that its real significance is discovered. Published a number of collection of songs and poems in which the glorified the ideals of ancient times against the background of the evils of western nationalism which the condemned as the climax of greed. He waged a ceaseless war against the two evils of caste which dehumanizes man and nationality in the west which makes a brute of a man. After the publication of Gitanjali which marked the transition in his life, Tagore’s national aspirations got merged in the Universal. When the visited England and Europe he was greated there as seer with a universal message. He was awarded the Nobel Prize in 1913. The publication of Gitanjali in English took the English – reading public by storm and they got examoured as much by 65 the nobility of its though as by the beauty of the language. During the course of his visit to America in 1913 to deliver some addressed there, he made the acquaintance of Rudolf Eucken, the famous German Philosopher, who was also charmed on reading Gitanjali. The lectures he delivered in America were published as Sadhana by Macmillan, along with The Gardener, The crescent Moon and Chitra. Tagore was a poet and a dreamer. He felt that the western civilization was heading towards a crash or destruction. He started thinking of the crash or destruction. He started thinking of the problems of life in a calm and detached manner and the expression was marked by a sense of bold optimism attempting to depict tot eh world the message of eternal peace. Peace and tranquility proved to be the theme. 2.2 The relation of the individual to the universe The civilization of ancient Greece was nurtured within city walls. These walls leave their mark deep in the minds of men. They setup a principle of ‘divide and rule’ in our mental outlook, which begets in us a habit of securing all our conquests by fortifying them and separating them from one another. We divide nation and nation, knowledge and knowledge, man and nature. It breeds in us a strong suspicion of whatever is beyond the barriers we have built an everything has to fight hard for its entrance its our recognition. In India when the first Aryan invaders appeared, the vast forests provided them some special advantage of natural protection, food and water in plenty. Thus our civilization had its birth and it took a distinct character from this origin and environment. Surrounded by vast life of nature, was fed and clothed by her, having the closest and most constant intercourse with her varying objects. This atmosphere instead of dulling human intelligence and dwarfing the incentives to progress, gave it to a particular direction. Having constant contact with the living growth of nature, his mind was fee from the desire to extend his mind was free from the desire to extend his dominion by erecting boundary walls around his acquisitions. His aim was not to acquire but to realize, to enlarge his consciousness by growing with and growing into his surroundings. He felt that truth is all comprehensive that there is no such 66 thing as absolute isolation in existence and the only way of attaining truth is through the interpretation of our being into all objects. This harmony between man’s spirit and the spirit of the world was the endeavour of the forest dwelling sages of ancient India. In future even when Mighty Kingdoms were established – even in the heyday of its material prosperity – the heart of India ever looked back with adoration upon the early ideal of strenuous self-realization and the dignity of the simple life of the forest hermitage. Westerners took pride in subduing nature, as if we are living in a hostile world creating and artificial dissociation between himself and the universal nature within whose bosom he lies. But Indians believed that there is a rational connection between him and nature. We are in harmony with nature and the thoughts are in harmony with things – the power is in harmony with the power which is universal. According to it, everything that is low in the scale of being is merely nature, and whatever has stamp of perfection on it, intellectual or moral, in human-nature. The earth, water and light, fruits and flowers to India were not merely physical phenomena to be turned to and then left aside. The man who has his spiritual eyes open knows the ultimate truth about earth and water lies in our apprehension of the eternal world. There is not mere knowledge, as science is, but it is a perception of the soul by soul. This gives us not power but joy. When a man does not realize his kinship with the world, he lives in a prison – house whose walls are alien to him. When the meets the eternal spirit in all objects, them he is emancipated, for them he discovers the fullest significance of the world into which he is born. Thus the text of our everyday mediation is the Gayathri, a verse which is considered to be the epitome of all the Vedas. By its help we try to realize the essential unity of the world with the conscious soul of man. We understand the Eternal spirit, whose power creates The Earth, the Sky and the stars. It is not in the power of possession but in the power of union. India knew that when by physical and mental barriers we violently detach ourselves from the inexhaustible life of nature, when we become man, man in the universe, we crate bewildering problems. Man must realize the wholeness of his existence, his place in the infinite. The Rishis were they, who having reached the supreme God from all sides had found abiding peace, had 67 become united with all, had entered into the life of the Universe. Thus the state of realizing our relationship with all, of entering into everything through union with God, was considered in India to be the ultimate and fulfillment of humanity. His freedom and fulfillment is in love, which is another name for perfect comprehension. This is why the Upanishads describe those who have attained the goal of human life as ‘peaceful’ and as ‘at one with God’, meaning that they are in perfect harmony with man and nature, and therefore in undisturbed union with God. We have a glimpse of the same truth in the teachings of Jesus when he says, ‘It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven – which implies that whatever we treasure for ourselves separates us from others; our possession are our limitations. It is the one living truth that makes all realities true. This truth is not only of knowledge but of devotion. Buddha, who developed the practical side of the teaching of the Upanishads, preached the same. The Upanishad says that the being who is in his essence of light and life of all, who is world – conscious, is Brahma. Upanishad also says ‘thou shalt gain by giving away. Thou Shalt not covet’. In the Gita we are advised to work disinterestingly, abandoning all lust for the result. Everything his sprung from immoral life and is vibrating with life, for life is immense. 2.3 Soul consciousness The aspiration of ancient India was to live and move and have is joy is Brahma- the all conscious and all pervading spirit, by extending its field of consciousness all over the world. By beginning to try to realize all, one has to end by realizing nothing. But, in reality, it is not so absurd as it sounds. Facts are many, but the truth is one. The animal intelligence knows facts, the human mind has power to apprehend truth. This discovery of truth is pure joy to man – it is a liberation of his mind. Truth opens up a whole horizon, it leads us to the infinite. Upanishad says ‘know thine own soul’ – realize the one great principle of unity that there is in every man. All our egoistic impulses, our selfish desires, obscure our true vision of the soul. When we are conscious of our soul, we perceive the inner being that 68 transcends our ego and has its deeper affinity with the All. Like children learning the alphabets, words and then sentences, our soul when detached and imprisoned within the narrow limits of a self loses its significance. In love he use of difference is obliterated and the human soul fulfils its purpose in perfection, transcending the limits of itself and reaching across the threshold of the infinite. Therefore love is the highest bliss that man can attain. Our great ‘Revealers’ are they who man manifest the true meaning of the soul by giving up self for the love of mankind. We call then ‘Mahatmas’ – the men of the great soul? ‘Paramathma’ is the supreme soul in me and my joy is in the realization of this truth. The joys and sorrows of our loved ones are joys and sorrows of our loved ones, because in them we have grown larger, in them we have touched that great truth which comprehends the whole universe. Our highest joy is in the losing of our egoistic self and in the uniting with others. According to the Upanishads, the key to cosmic consciousness, to God- consciousness, is in the consciousness of the soul. The chick knows when it breaks through the selfcentered isolation of its egg that the hard shell which covered it so long was not really a part of its life. In Sanskrit, the bird has been called the twice-born : so too the man is named, who has gone through the ceremony of the discipline of self-restraint and high thinking – who has come out simple in wants, pure in heart and ready to take up all the responsibilities of life in a disinterested largeness of spirit. He is considered to have had his rebirth from the blind envelopment of self to the freedom of soul life. When Jesus said, ‘Blessed are the meek, for they shall inherit the earth’ he meant this. The doctrine of deliverance that Buddha preached was the freedom from the thralldom of Avidya (ignorance), when he attains ‘Bodhi’, i.e., the awakenment from the sleep of self to the perfection of consciousness, he becomes But Man’s poverty is abysmal, his wants are endless till he becomes truly conscious of his soul. The vision of the supreme one in our own soul is a direct and immediate intuition. Sin is the blurring of truth which clouds the purity of our consciousness. It is the supreme one which makes man feel the pang of his separation from God and gives rise to the earnest prayer, ‘O God, O Father, completely sweap away all our sins’. Give into us that which is good? Man’s cry reach his fullest expression. It is this desire for self69 expression that leads him to attain perfection. Man becomes perfect man, he attains his fullest expression, when his soul realizes itself in the infinite being who is Avih whose very essence is expression. When a man’s life rescued from distractions finds its unity in the soul, then the consciousness of the infinite becomes at once direct and natural to it as the light is to the flame. All the conflicts and contradictions of life are reconciled; knowledge, love and action harmonized; the formless appears to us in the form of the flower, of the fruit as the supreme one. 2.4 The problem of Evil The question why there is evil in existence is the same as why there is imperfection on or why there is creation at all. Imperfection is not a negation of perfectness; finitude is not contradictory to infinity; they are but completeness manifested in parts, infinity revealed within bounds. Pain, which is the feeling of our finiteness, is not a fixture in our life. It is not an end in itself, as joy is. We feel that good is the positive element in man’s nature, and in every age and every clime what man values west is his ideal of goodness. Will is the supreme wish of larger life, the life whose greater partition is out of our present reach, whose objects are not for the most part before our sight. Then we begin to distinguish between what we immediately desire and what is good. Good is that which is desirable for our greater self. Thus sense of goodness comes out of truer view of life. In this he becomes great, for the realizes truth. Life is not made up of fragments, purposeless and discontinuous. It is a truth that man is not a detached being, that he has a universal aspect; and when he recognizes this he becomes great; very often it is our moral strength which gives us most effectively the power to do evil, to exploit other individuals for our own benefit, to rob other people of their just rights. The life of an animal is unmoral, for it is aware only of an immediate present; the life of a man can be immoral, but that only means that it must have a moral basis. Not to see is to be blind, but to see wrongly is to see only in an imperfect manner. To live the life of goodness is to live the life of all. Pleasure is for one’s own self, but goodness is concerned with the happiness of all humanity and for all time. From the point of view of the good, pleasure pain 70 appear in a different meaning. Martyrs prove is in history and we prove it every day in our little martyrdoms. To live in perfect goodness is to realize one’s life in the infinite. Our body can only die if it tries to eat its own substance, and our eye loses the meaning of its function if it can only see itself. We see then that man’s individuality is not his highest truth, there is that in him which is universal. Our organ of sight, our organ of locomotion, our physical strength becomes worldwide; steam and electricity become our nerve and muscle. It is the same with our spiritual life. Yet we complain that we are not happy, as if there were something inherent in the nature of things to make us miserable. The universal spirit is waiting to crown us with happiness, but our individual spirit would not accept it. The most important lesson that man can learn from his life is not that there is pain in this world, but it depends upon him to turn it is not good account, that it is possible for him to transmute it into joy. NON – DETTTTAILED – 2 . 5 .AN AREA OF DARKNESS -V.S.NAIPAUL V.S.Naipul’s position as a third generation Caribbean settled in England makes the idea of the return (to an unsullied past ,and threby a complete, rooted identity )doubly problematic . In one of his essays ,Naipaul wrote , “ although the English language was mine , [ …] its tradition was not ” . There is no virtually Caribbean ‘ tradition’ that he can fall back upon , and this perhaps is the basis for his anguished sense . The aboriginal peoples of the Caribbean have long been extinct .Naipaul has also in his many interviews and essays ,made his own myth into that of the writer as a displaced person ,one who does not “ have a side , doesn’t have a country ;doesn’t have a community ; one who is entirely an individual ” , a figure who has achieved a ‘Brahminical ideal of non –attachment ’,a man without a home . His protagonist Mr . Boswas depicts this linked to the ownership of ‘a house ’ – ‘a home ’.The slow and stately rhythm of his prose ,the measured tone ,reflects a grim solidity , and grants to it something of the status of fact . Naipaul visited India for many months on different occasions in order to gather ‘materials’ for his ‘An Area of Darkness ’ (1964),India :A Wounded Civilisation (1977),andIndia:A Mmillion Mutinies Now (1990). They are serious undertakings that entail much thought and analysis ; thus ,the eye-witness account gives ‘authority’ to his writings . It is a first hand account of what happened and who was involved . No one can doubt the 71 extraordinary qualities of Naipaul’s observations ,they are keen ,detailed and exact . In ‘An Area of Darkness’ , the ‘quest’ for ‘self ’ is notable : there is an intence preoccupation withself, and this colours all of Naipaul’s observations and comments . The narrative is replete ,with confessional statements ,with philosophical commentaries ,his own fears and anxieties about India . The philosophical perspective is imbedded everywhere in both of Naipaul’s fiction and traver narratives ;it is this substantive –idea that permeates his writings ,and is at times connected with the ‘autobiographical ’sense. In many passages philosophical ideas are brought out through autobiographical instances there is a dynamic interrelationship between both travel and fictional writings . The sharp literary image gives his travel narratives the necessary ‘literariness’ , and at the same time ,his travel narrative

タミル語

தமிழ் மொழிபெயர்ப்பு ஆங்கிலம் பத்தி ஆன்லைன்

最終更新: 2016-05-25
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英語

“On this Day, I solemnly affirm that I will rededicate myself to the cause of safety, health and protection of environment and will do my best to observe rules, regulations and procedures and develop attitudes and habits conducive for achieving these objectives. I fully realise that accidents and diseases are a drain on the national economy and may lead to disablements deaths, harm to health and damage to property, social suffering and general degradation of environment. I will do everything possible for the prevention of accidents and occupational diseases and protection of environment in the interest of self, family, community, organisation and the nation at large.”

タミル語

பாதுகாப்பு மற்றும் சுகாதா ர உறுதிமொழி

最終更新: 2016-03-04
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英語

Today many online business sites springs everyday and tend to attract peoples to sell their product.The amount of propagation of information is steadily increased in online social networks such as Facebook and Twitter. Influence maximization is introduced to maximize the profit of viral marketing in social networks. The weakness of influence maximization is that it does not distinguish specific users from others, even if some items can be only useful for the specific users. For such items, it is a better strategy to focus on maximizing the influence on the specific users. In this paper, we formulate an influence maximization problem as query processing to distinguish specific users from others. We show that the query processing problem is NP-hard and its objective function is submodular. We propose an expectation model for the value of the objective function and a fast greedy-based approximation method using the expectation model. For the expectation model, we investigate a relationship of paths between users. For the greedy method, we work out an efficient incremental updating of the marginal gain to our objective function. We conduct experiments to evaluate the proposed method with real-life datasets, and compare the results with those of existing methods that are adapted to the problem. From our experimental results, the proposed method is at least an order of magnitude faster than the existing methods in most cases while achieving high accuracy.

タミル語

தமிழ் மொழிபெயர்ப்பு ஆங்கிலம் பத்தி ஆன்லைன்

最終更新: 2015-11-23
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英語

The renowned midday meal project is a famous school meal scheme in the country of India. The scheme was begun in the year of 1960. The main objective of the scheme is to provide day lunch to students during working school days. Some other important aims of this scheme are including protecting students from study-room hunger, improved socialization especially among the students, increasing enrollment as well as attendance, social empowerment; addressing malnutrition etc. this project has a very long history, particularly in Tamil Nadu state. This scheme was started by K. Kamaraj, the then chief minister of Tamil Nadu state in the year of 1960.

タミル語

mathiya unavu thittam

最終更新: 2015-07-05
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英語

On this Day I solemnly affirm that I will dedicate myself to the cause of safety health and protection of environment and will do my best to observe rules, regulations, and procedures and develop attitudes and habits conducive for achieving these objectives. I fully realize that accidents and diseases are a drain on the national economy and may lead to disablements, deaths, damages to health and property, social suffering and general degradation of the environment I will do everything possible for the prevention of accidents and occupational diseases and protection of the environment in the interest of self, my family, my community and the nation at large.”

タミル語

பாதுகாப்பு மற்றும் சுகாதார உறுதிமொழி

最終更新: 2015-03-04
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英語

The Way To an Ideal Payment Gateway for You To choose an ideal gateway can be challenging, as a result of the number of gateways that are available to choose from. These gateways tend to have similar features and work hand in a parallel manner to provide quite similar services. For you, all that is required is to choose a payment gateway that will fulfill all your needs and enable your business payments run smoothly without hitches. To help you with this, you will learn here what you will be looking for so as to receive the greatest service from the payment system that you will choose. To get the best payment gateway, you should first consider revising the payment systems you have shortlisted as ideal for you. Learn something slight about each of them as this will help you identify the shortcomings of each. It will also create a pathway for you to get the best out of the best. This is a cumbersome process but it should ease your mind after you have read this article. Looking at shopping carts, most online payment gateways can support the major shopping carts available. This is a tough feature as it makes your choosing difficult as people using the gateways usually use the shopping carts to shop online. This should not discourage you from choosing one payment gateway over the other. Actually it should help ease your work as you need to check for other features to find a payment gateway he is compatible to your field of work. The most threatening thing to all online shop business entities is being scammed with a false or fraud payment system. This is why it is extremely important that you get to learn about what you are getting yourself into before you get into losses for your business. Like any other business, payment gateways are among them and thrive to make profits. They will do anything to get your attention and extract money from you. What to look for in a payment gateway When searching online for a good payment system you come across each one claiming that it is the best for you. This may not be true and here is what to look for: Experience Experience is always an important factor to look for. The more experienced you are in a business, the more quality services you provide to your clients. Confirm how long the company has been in the payment business from trusted sources. This can be from the government or online trade places. Reputation Another equally important factor is reputation. Good things always sell by themselves, while bad things tend to keep looking for buyers. A good payment gateway has a good reputation on how it provides services to its clients. Answering ability A trusted company does not have anything to protect its clients from. They are loyal down to earth open and genuine. If you ask them a question, they should be ready and answer you to complete satisfaction. Failure to this means they can not keep their promises. Software Efficiency Every payment gateway company has various software packages to provide to its customers. For a good company, they must have worked with the software for a long time and should be able to give you a test drive for some time. Any new software should be approached with extreme caution. You should probably use any demo software for any new one that is coming. Other customers’ availability Customers present an integral part in a company and should help new customers in trusting issues with a company. Genuine payment gateways give new clients a chance to inquire from other customers about their company. Making other customers anonymous make your company seem suspicious like you are hiding something. Avoid companies that make it impossible to inquire from any of their clients as they may be frauds. General cost of their service bundles The general cost of services provided by a payment gateway company should be open and clear. This enables a person have some estimates of how much is expected to be paid for all services they need. Hiding this information from customers presents some risks for a client and should be avoided by customers. You should basically stay away from them to avoid being a rip-off by the companies. Payment gateway companies should have the ability to facilitate financial transactions in a way that it does not compromise the schedule of its clients. That is why as a customer, you have to seek for a company that has some benefits to you. Advantages to check in a payment gateway company Ability to provide security for clients. All transactions through a payment gateway should be secure so that it does not compromise with your funds security. Easy to use. A good company should have their system for everyone. Any person with average computer skills should be able to access and use the gateway. This attracts a larger customer base. Time management. All quality providing companies should operate at a fast pace. Any company that takes a lengthy time to complete transactions is actually not ideal to anyone. Special features. Many companies give their customers some special features in their payment gateways. This should be correct, operate accordingly and be true to their word to avoid inconsistencies. When going for a payment gateway company, knowing about most of its operations and history is important. This is because it will help you insure yourself against dishonest and crooked companies. For instance, some companies divulge very sensitive information to person that is willing to have that information at all costs, even paying some kickbacks. It is of paramount importance that you get to know what you are getting into so that you are best prepared to counter any glitches from the company’s part. It is true that every merchant wants what is best for him/her and should be able to get it from a payment gateway company they decide to work with. For this reason, here are some tips for you to get into business with the right people: Check for a good profile in a company A good profile is always an essential element to check in a payment gateway company. This provides the best breeding ground for business to grow roots successfully. Look at the time and costs for you For any business to thrive fast, time and money are important. Make sure that the payment gateway company you opt for considers this. Charges should be clear for customers and any changes made should be informed to clients in advance for them to make the necessary adaptation procedures. Time should also not be ignored. It should take minimum time to successfully complete any deals and transactions. Check for additional services Any extra service package offered by a payment gateway comes in hand with better financial transactions for that company. For instance, customer care services help clients be serviced better as they get their problems solved quickly. This is what customers should seek after to better grow the internet as a market place for businesses that offer financial services. Monitor the security of your transactions Any software package provided by a company should ease your worries. You should make sure that anything you are asked to do by any gateway is safe and guarantees that you will not be compromised in any way. This will help you ensure that you are entrenched into the system safely and securely. Security for clients As a business owner, you should also consider the security of people purchasing products through your site. Make sure that when a person is purchasing any product from your website he/she is safe. This is because when a person clicks at a product with the aim of buying; he/she is asked to divulge some information about his/her credit card. This procedure should not leave the customer vulnerable to security threats. So, payment gateway Companies that do not disclose a person’s information publicly should be given first priority. The basic principle of acquiring the best company to deal with your financial dealings online is having a system that can be used by both pros and amateurs. Remember, some people have great skills dealing with online financial transactions while others are just beginners. This is because you will always deal with these classes of people at one point of time. Integrating your website with a good payment gateway company should give you’re an edge over other companies. So as a business owner, you ought to look for companies that give the best security to its clients which will enable you attract many people to your website. Make sure you know your objectives clearly before going to the internet in search of a payment gateway. Learning how to look for great qualities in a Payment Gateway Company; will get you to a better position to prosper in any business you have ventured in. Also as a buyer you can be best suited to minimize being scammed by any company offering financial services online.

タミル語

கனிப்பொருட்குவை

最終更新: 2014-11-24
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英語

Mission and Objective based 2D Platform Game

タミル語

திட்டம் மற்றும் குறிக்கோளை அடிப்படையாகக் கொண்ட இருபரிமாண தள விளையாட்டு

最終更新: 2014-08-15
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英語

Mission and Objective based 3D Action Game

タミル語

திட்டம் மற்றும் குறிக்கோளை அடித்தளமாக கொண்ட முப்பரிமாண செயல் விளையாட்டு

最終更新: 2014-08-15
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英語

And their leaders went about, “Leave him and cling steadfastly to your Gods! Indeed he has a hidden objective in this!”

タミル語

"(இவரை விட்டும் விலகிச்) செல்லுங்கள். உங்கள் தெய்வங்களை உறுதியுடன் பற்றிக் கொள்ளுங்கள். நிச்சயமாக இதில் (இவரது பிரச்சாரத்தில்) ஏதோ (சுயநலம்) நாடப்படுகிறது" என்று அவர்களின் தலைவர்கள் (கூறிச்) சென்றனர்.

最終更新: 2014-07-03
使用頻度: 1
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参照: 匿名
警告:見えない HTML フォーマットが含まれています

英語

That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allah and listen; and Allah does not guide the defiantly disobedient people.

タミル語

இ(வ்வாறு செய்வ)து அவர்களுடைய சாட்சியத்தை முறைப்படி, கொண்டு வருவதற்கும், அல்லது (அவர்களும் பொய்ச் சத்தியம் செய்திருந்தால்) அது மற்றவர்களின் சத்தியத்திற்குப் பின்னர் மறுக்கப்பட்டுவிடும் என்பதை அவர்கள் பயப்படுவதற்கும் இது சுலபமான வழியாகும். மேலும், அல்லாஹ்வுக்கு அஞ்சி நடந்து (அவன் கட்டளைகளை) கவனாமாய்க் கேளுங்கள் - ஏனென்றால் அல்லாஹ் பாவம் செய்யும் மக்களுக்கு நேர்வழி காட்டமாட்டான்.

最終更新: 2014-07-03
使用頻度: 1
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参照: 匿名

英語

Java & Objective C support

タミル語

ஜாவா, பொருள் நோக்கு C ஆதரவு

最終更新: 2011-10-23
使用頻度: 1
品質:

参照: 匿名
警告:見えない HTML フォーマットが含まれています

英語

Objective Caml

タミル語

பொருள்- CamlLanguage

最終更新: 2011-10-23
使用頻度: 1
品質:

参照: 匿名

英語

Objective-C

タミル語

பொருள்- CLanguage

最終更新: 2011-10-23
使用頻度: 1
品質:

参照: 匿名

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