検索ワード: will you please explain this question again (英語 - ヒンズー語)

will you please try you call again later.
क्या आप बाद में फिर से फोन की कोशिश कृपया जाएगा।

will you please come
क्या आप कृपया आएंगे

will you please share
क्या आप कृपया साझा कर सकते हैं?

will you please stop asking
क्या आप अभी रुकेंगे

mam will you please ping this message in group
hii

will you please bought banana
हम केला लाते हैं।

would you please explain the rules to me ?
आप मुझे नियम समझा सकते हैं क्या ?

will you please stop texting me?
क्या तुम मुझे मैसेज करना बंद कर दोगे

will you please be with me for forever
क्या आप कृपया मेरे साथ हमेशा के लिए रहेंगे

will you please accept my friend request
क्या आप कृपया मेरे मित्र अनुरोध को स्वीकार करेंगे

will you please ask your friend above you ?
ज़रा अपने से ऊपर वाले मित्र से पूछना ।

will you please repeat , i didn't get you
कृपया दोहराने तुम नहीं मिला

look after my family, will you, please, sir?
मेरे परिवार का ख़याल रखना , क्या आप ख़याल रखेंगे , please, sir?

can you please give the eta. when will you provide the api detail.
आप कब तक पहुंचोगे

...right now i am student of bsc biotech final year . i want to mba aftr this ..so will you please tell me what kind of mba course will be suitable for me in this regard
... अभी मैं बीएससी बायोटेक अंतिम वर्ष का छात्र हूँ। मैं यह करने के लिए एमबीए aftr चाहता हूँ... तो क्या आप मुझे किस तरह एमबीए पाठ्यक्रम की इस संबंध में मेरे लिए उपयुक्त हो जाएगा बता देंगे

good morning sir ! i am suffering from cold and fever, so i can't come today , will you please grant me leave for today!
सुप्रभात सर! मैं सर्दी और बुखार से पीड़ित हूं, इसलिए मैं आज नहीं आ सकता, कृपया मुझे आज के लिए छुट्टी दें!

tasmĀ buddho’smi: therefore, i am the buddha once, the enlightened one was going along a high-road between ukkatthā and setavyā. a brahmin named dona was also going along that path. the brahmin dona saw the enlightened one’s footprints, marked with thousand spoked wheel, all rimmed and hubbed perfectly. on seeing them, it occurred to him that the footprints surely were not made by a human. then he started following the footprints. after a while, the brahman saw, the enlightened one sitting with leg crossed under a certain tree. the enlightened one appeared to him as pleasant, inspiring, peaceful, calm mind, having attained to supreme restraints and mental stillness, tamed, composed with senses subdued, and like a nāga. seeing the enlightened one, he approached him and there a dialogue began:- dona: devo no bhavaṁ bhavissatîti (oh, master, you must be a deva / will you become a deva?) the enlightened one: na kho ahaṁ, brāhmaṇa, devo bhavissāmîti. (no, brahmin, i’m not a deva, neither will be) dona: gandhabbo no bhavaṁ bhavissatîti (oh, master, you must be a gandharva / will you become a gandharva?) the enlightened one: na kho ahaṁ, brāhmaṇa, gandhabbo bhavissāmîti. (no, brahmin, i’m not a gandharva, neither will be) dona: yakkho no bhavaṁ bhavissatîti (oh, master, you must be a yakshya / will you become a yakshya?) the enlightened one: na kho ahaṁ, brāhmaṇa, yakkho bhavissāmîti. (no, brahmin, i’m not a yaksha, neither will be) dona: manusso no bhavaṁ bhavissatîti (oh, master, you must be a human / will you become a human?) the enlightened one: na kho ahaṁ, brāhmaṇa, manusso bhavissāmîti. (no, brahmin, i’m not a human, neither will be) dona: kiñ carahi (oh, master, who, then, are you?) reply to this question by the enlightened one is available in two versions in the pali canon, which are as follows: according to (sutta nipata) the enlightened one replied: abhiňňeyyan abhiňňatan, bhāvetabban ca bhāvitan, pahātabban pahinan me, tasmā buddho’ smi brāhmana. that means: i know all the things which are need to be known, i have become what i should have become. i have eradicated what need to be eradicated, therefore, brahmin, i am the buddha. according to doṇa sutta the enlightened one replied: yena devûpapaty-assa, gandhabbo vā vihaṅgamo, yakkhattaṁ yena gaccheyyaṁ, manussattañ ca abbaje, te mayhaṁ āsavā khīṇā, viddhastā vinaḷī,katā. by which one is born as deva, a gandharva who moves through air, by which one attains the yaksha state or attains the human state, these influxes have been ended, demolished, and exterminated by me. further, the enlightened one says, puṇḍarīkaṁ yathā vaggu, toyena n’upalippati, n’upalippāmi lokena, tasmā buddho’smi brāhmaṇâ ti. just like a beautiful lotus, undefiled by the water, undefiled by the world, therefore, brahmin, i am the buddha.
tasmĀ buddho’smi: therefore, i am the buddha once, the enlightened one was going along a high-road between ukkatthā and setavyā. a brahmin named dona was also going along that path. the brahmin dona saw the enlightened one’s footprints, marked with thousand spoked wheel, all rimmed and hubbed perfectly. on seeing them, it occurred to him that the footprints surely were not made by a human. then he started following the footprints. after a while, the brahman saw, the enlightened one sitting with leg crossed under a certain tree. the enlightened one appeared to him as pleasant, inspiring, peaceful, calm mind, having attained to supreme restraints and mental stillness, tamed, composed with senses subdued, and like a nāga. seeing the enlightened one, he approached him and there a dialogue began:- dona: devo no bhavaṁ bhavissatîti (oh, master, you must be a deva / will you become a deva?) the enlightened one: na kho ahaṁ, brāhmaṇa, devo bhavissāmîti. (no, brahmin, i’m not a deva, neither will be) dona: gandhabbo no bhavaṁ bhavissatîti (oh, master, you must be a gandharva / will you become a gandharva?) the enlightened one: na kho ahaṁ, brāhmaṇa, gandhabbo bhavissāmîti. (no, brahmin, i’m not a gandharva, neither will be) dona: yakkho no bhavaṁ bhavissatîti (oh, master, you must be a yakshya / will you become a yakshya?) the enlightened one: na kho ahaṁ, brāhmaṇa, yakkho bhavissāmîti. (no, brahmin, i’m not a yaksha, neither will be) dona: manusso no bhavaṁ bhavissatîti (oh, master, you must be a human / will you become a human?) the enlightened one: na kho ahaṁ, brāhmaṇa, manusso bhavissāmîti. (no, brahmin, i’m not a human, neither will be) dona: kiñ carahi (oh, master, who, then, are you?) reply to this question by the enlightened one is available in two versions in the pali canon, which are as follows: according to (sutta nipata) the enlightened one replied: abhiňňeyyan abhiňňatan, bhāvetabban ca bhāvitan, pahātabban pahinan me, tasmā buddho’ smi brāhmana. that means: i know all the things which are need to be known, i have become what i should have become. i have eradicated what need to be eradicated, therefore, brahmin, i am the buddha. according to doṇa sutta the enlightened one replied: yena devûpapaty-assa, gandhabbo vā vihaṅgamo, yakkhattaṁ yena gaccheyyaṁ, manussattañ ca abbaje, te mayhaṁ āsavā khīṇā, viddhastā vinaḷī,katā. by which one is born as deva, a gandharva who moves through air, by which one attains the yaksha state or attains the human state, these influxes have been ended, demolished, and exterminated by me. further, the enlightened one says, puṇḍarīkaṁ yathā vaggu, toyena n’upalippati, n’upalippāmi lokena, tasmā buddho’smi brāhmaṇâ ti. just like a beautiful lotus, undefiled by the water, undefiled by the world, therefore, brahmin, i am the buddha.