검색어: divitias (라틴어 - 영어)

magnas divitias
who had great riche

nunc divitias innumerabiles habet.
innumerable teaching skills were found in nature

amati eratis ab hoc homine, propter vestras divitias.
you were loved by this person because of your wealth.

quid prodest habere divitias stultum cum sapientiam emere non possi
wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?

qui coacervat divitias usuris et fenore liberali in pauperes congregat ea
he that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

qui calumniatur pauperem ut augeat divitias suas dabit ipse ditiori et egebi
he that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.

maiores divitias aestimans thesauro aegyptiorum inproperium christi aspiciebat enim in remuneratione
esteeming the reproach of christ greater riches than the treasures in egypt: for he had respect unto the recompence of the reward.

egestatem operata est manus remissa; manus autem fortium divitias parat.
he becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.

ut ostenderet in saeculis supervenientibus abundantes divitias gratiae suae in bonitate super nos in christo ies
that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through christ jesus.

an divitias bonitatis eius et patientiae et longanimitatis contemnis ignorans quoniam benignitas dei ad paenitentiam te adduci
or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of god leadeth thee to repentance?

non videbit interitum cum viderit sapientes morientes simul insipiens et stultus peribunt et relinquent alienis divitias sua
let mount zion rejoice, let the daughters of judah be glad, because of thy judgments.

sed et haec quae non postulasti dedi tibi divitias scilicet et gloriam ut nemo fuerit similis tui in regibus cunctis retro diebu
and i have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.

ut ostenderet divitias gloriae regni sui ac magnitudinem atque iactantiam potentiae suae multo tempore centum videlicet et octoginta diebu
when he shewed the riches of his glorious kingdom and the honour of his excellent majesty many days, even an hundred and fourscore days.

sapientia et scientia data sunt tibi divitias autem et substantiam et gloriam dabo tibi ita ut nullus in regibus nec ante te nec post te fuerit similis tu
wisdom and knowledge is granted unto thee; and i will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.

et omni homini cui dedit deus divitias atque substantiam potestatemque ei tribuit ut comedat ex eis et fruatur parte sua et laetetur de labore suo hoc est donum de
behold that which i have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which god giveth him: for it is his portion.

vir cui dedit deus divitias et substantiam et honorem et nihil deest animae eius ex omnibus quae desiderat nec tribuit ei potestatem deus ut comedat ex eo sed homo extraneus vorabit illud hoc vanitas et magna miseria es
a man to whom god hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet god giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

dixit autem deus ad salomonem quia hoc magis placuit cordi tuo et non postulasti divitias et substantiam et gloriam neque animas eorum qui te oderunt sed nec dies vitae plurimos petisti autem sapientiam et scientiam ut iudicare possis populum meum super quem constitui te rege
and god said to solomon, because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom i have made thee king:

verti me ad aliud, et vidi sub sole nec velocium esse cursum, nec fortium bellum, nec sapientium panem, nec doctorum divitias, nec artificum gratiam; sed tempus casumque in omnibus.
i returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happen to them all.