검색어: justiat debet (라틴어 - 영어)

non debet
i am the money would not need to be

i quod i debet
beautiful smart

deus debet me paenitemus
live without fear

mundus tibi nihil debet
mundus tibi nohil debet

hermogenes multan pecuniam debet
why do you come to the church today?

quod est illuminare, debet ardere
what is to give light must endure burning

multos timere debet, quem multi timent
he ought to fear many, whom many fear the

omnia docebatur quae filius regis discere debet
king must learn all taught that fillius

si autem aliquid nocuit tibi aut debet hoc mihi input
if he hath wronged thee, or oweth thee ought, put that on mine account;

libertatis enim lignum a sanguine tyrannorum irrigari interdum debet.
for the tree of liberty must sometimes be watered with the blood of tyrants.

qui dicit se in ipso manere debet sicut ille ambulavit et ipse ambular
he that saith he abideth in him ought himself also so to walk, even as he walked.

si quis adipem qui offerri debet in incensum domini comederit peribit de populo su
for whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the lord, even the soul that eateth it shall be cut off from his people.

et propter eam debet quemadmodum et pro populo ita etiam pro semet ipso offerre pro peccati
and by reason hereof he ought, as for the people, so also for himself, to offer for sins.

vir quidem non debet velare caput quoniam imago et gloria est dei mulier autem gloria viri es
for a man indeed ought not to cover his head, forasmuch as he is the image and glory of god: but the woman is the glory of the man.

cum autem videritis abominationem desolationis stantem ubi non debet qui legit intellegat tunc qui in iudaea sunt fugiant in monte
but when ye shall see the abomination of desolation, spoken of by daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in judaea flee to the mountains:

an propter nos utique dicit nam propter nos scripta sunt quoniam debet in spe qui arat arare et qui triturat in spe fructus percipiend
or saith he it altogether for our sakes? for our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

cumque esset ingressus ait illi quid debet fieri viro quem rex honorare desiderat cogitans aman in corde suo et reputans quod nullum alium rex nisi se vellet honorar
so haman came in. and the king said unto him, what shall be done unto the man whom the king delighteth to honour? now haman thought in his heart, to whom would the king delight to do honour more than to myself?