검색어: maumbile (스와힐리어 - 영어)

magonjwa ya maumbile
genetic dsorder

kosa la kuingilia kinyume na maumbile
kiswahili

kufanya mapenzi kinyume na maumbile
contrary to nature

uadilifu unatafsiriwa vibaya zaidi na maumbile.
morality is worst interpreted by anatomy.

kosa la kufanya kinyume na maumbile mpaka mavi
do the opposite of nature until dung

bwana yesu kristo awe vazi lenu; msishughulikie tena tamaa zenu za maumbile na kuziridhisha.
but put ye on the lord jesus christ, and make not provision for the flesh, to fulfil the lusts thereof.

hata maumbile yenyewe huonyesha wazi kwamba kwa mwanamume kuwa na nywele ndefu ni aibu kwake mwenyewe;
doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

kwa hiyo, mungu amewaacha wafuate tamaa mbaya. hata wanawake wanabadili matumizi yanayopatana na maumbile.
for this cause god gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

sababu halisi za utofauti huu wa kijinsia haujulikani, lakini vipengele vya maumbile na tabia vinaweza kuwa ni sababu.
the exact reasons for this sex-difference is not known, but genetic and behavioural factors could be a reason.

usiwaandikishe wajane vijana, kwani kama tamaa zao za maumbile zikizidi kuwa na nguvu zaidi kuliko kujitolea kwao kwa kristo watataka kuolewa tena,
but the younger widows refuse: for when they have begun to wax wanton against christ, they will marry;

saratani ya matiti genome cohort kukuza usawa wa afya kati ya wagonjwa wa ancestry ya kiafrika: tabia ya madereva wa maumbile na masi kwa wanawake walio na saratani ya matiti nchini kenya
enablers

nao wanaume hali kadhalika, wanaacha kufuata matumizi ya maumbile ya mume na mke wakawakiana tamaa wao kwa wao. wanaume wanafanyiana mambo ya aibu, na hivyo wanajiletea wenyewe adhabu wanayostahili kwa vitendo vyao viovu.
and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

kwa maana, kama mkiishi kufuatana na matakwa ya maumbile ya kibinadamu, hakika mtakufa. lakini, kama kwa njia ya roho mnayaua matendo yenu maovu, basi, mtaishi.
for if ye live after the flesh, ye shall die: but if ye through the spirit do mortify the deeds of the body, ye shall live.

utafiti mwingi wa kipindi hiki ulikuwa wa umuhimu wa kudumu, sio tu kwa mt lakini pia kwa lugha za kiakili na akili ya bandia - haswa, maendeleo ya dikteta za kibinadamu na za mbinu za uchambuzi wa maumbile - na vikundi vingi vya nadharia vilitoa mchango mkubwa kwa nadharia ya lugha. . walakini, lengo la msingi la mifumo ya kujenga yenye uwezo wa kutoa tafsiri nzuri haikufikiwa. matumaini yalikuwa juu, kulikuwa na utabiri mwingi wa imminen
much of the research of this period was of lasting importance, not only for mt but also for computational linguistics and artificial intelligence — in particular, the development of automated dictinaries and of techniques for syntactic analysis — and many theoretical groups made significant contributions to linguistic theory. however, the basic objective of building systems capable of producing good translations was not achieved. optimism had been high, there were many predictions of imminen