검색어: aaksar hume lagta hai ki hum ek dusre ko jante hai (힌디어 - 영어)

mujhe nahi lagta ki hum ek dusre ko jante hai
mujhe nahi lagta ki hum ek dusre ko jante hai

kya hum ek dusre ko jante hai
nahe hum nhi jante

hum ek dusre ko ni jante
lo hum ek dusre ko ni jante

hum dono ek dusre ko jante hain
hum dono ek dusre ko jante hain

kya hum ek dusre ko jante hain?
what we know each other

hum ek dusre ko kareeb se jante hain
we have come here for a long time

kya hum ek dusre ko jaante hai
what do you want to do

aap ko kya lagta hai ki aap ko jante ho ya nahi
aap ko kya lagta hai ki aap ko jante ho ya nahi

chalo aa ohum ek dusre ko jante hain
chalo ek dusre ko jante hain

hum ek dusre ko ni jante isliye muje permission leni padegi
hum ek dusre ko nhi jaante isliye muje permission leni padegi

ham ek dusre ko jante bhi nahi acche se
ham ek dusre ko jante bhi nah i acche se

to kiya hum ek dusre ko jaan skte hen
then we can know each other

mai chahti hun ki hum ek dusre k sath aage aur anubhav karen
mai chahti hun ki hum ek dusre k sath aage aur anubhav karen

jaisa ki hum sab jante hai ki cbse ne class 10th ke result kuch criterion ko basis mankar nikale hai
jaisa ki hum sab jante hai ki cbse ne class 10th ke result kuch criterion ko basis mankar nikale hai as

hello dear main shreya ki mom hu aap sabhi se mera nivedan hai ki aap log kuchh din koi call ya massage na kare kyuki aaj achanak meri beti ki tabiyat bahut hi kayada biagad gyi thi isliye achanak usee patna lana para please aapke contact me jitne bhi aise dost h jo shreya ko jante hai un sabhi ko mera ye massage forward kare
hello dear main shreya ki mom hu aap sabhi se mera nivedan hai ki aap log kuchh din koi call ya massage na kare kyuki aaj achanak meri beti ki tabiyat bahut hi kayada biagad gyi thi isliye achanak usee patna lana para please aapke contact me jitne bhi aise dost h jo shreya ko jante hai un sabhi ko mera ye massage forward kare

lakin agar kisi kan par positive carge hota hai aur kisi par b positive charge ho to wo ek dusre ko dekhlte hai agar unke charge alag ho to negative charge wale kan ko negatve kehte hai jo ek arbitrary viran hai hun inhe neel aur lal charge b kah sakte hai hum jaante hai ki agar kisi aur kan par koi aue charge ho jaise ki negative, to wo positive charge ko apni taraf kinche ga to aap charge kai baare mai kya jante hai chare ek property hai jo kano mai hoti hai aur agar hum kano ko ek saath rakhe to ye sambhawna hai ki baki kano mai b wahi property aa jaye to ye sirf ek property hai isliye mai yahe kahu ga ki mai b iske vishe mai kuch aadik nahi kahu ga aur sahi sahi kahu koi b vayakti ye nahi jaanta ki ye hai kya sahi mai to koi b fundamentally kuch nahi jaanta bus yahi jaante hai ki ye ek property hai jis tarha mass agar aap soche to wo b sirf ek property hai par kuch hadh tak ye kuch jaiha sapasth concept
but when something has a positive charge and when something else has a positive charge, that they repel each other. we also know that if i had something else, another particle that happened to have a negative charge, and once again, the word "negative" being applied to this is completely arbitrary. they could have called it blue charge and red charge, but all we know is that when another object has the other charge-- in this case, we call it negative-- that's going to be attracted to a positive charge.

lakin gati aur veg mein ek mul bhed hai. vegg ek sadish(vector) hai aur gati ek adish hai. lagta hai aapko mein puri taraha confuse kar diya hai. sadish ke vishaya mein maatra aur disha dono ka ullekh hoga. udaharantaha yadi mein kahoon veg(velocity) paanch meel prati ghanta hai to mujhe yaha bhi batana hoga ki yaha vegg kis disha mein hai. to mujhe kahan hoga jaise ki paanch meel uttar ki aur yaa rranatmak(negative) paanch meel dakshin ki aur. jabki gati(speed) ke vishay mein keval maatra ka ullekh hoga. gati ke liye mein kahunga paanch meel prati ghanta par mujhe nahi pata mein kis disha mein jaa raha hoon. ho sakta hai mein aage ki taraf yaa pichhe ki taraf yaa daayi yaa baanyi kisi bhi taraf jaa raha hoon koi nahi bata sakta meri disha kya hai . takniki rup se vegg aur gati mein yahi matbhed hai prastut udhaarano mein shayad yah matbhed itna ujaagar nahi hoga. aur is tarah ke saadharan maamlo mein hum vegg yaa gati kuchh kisi ka bhi upyog kar sakte hain, par jaise jaise hum viksit(advanced) udharano ki aur jaayenge hume prateet hoga ki vegg(velocity) ek jyada upyogi pad(term) hai, aage chalkar rranatamak(negative) vegg se parichit honge. kisi ek disha mein yadi vegg v hai to uske ulti disha mein vegg rranatamak yaa -v ho jaayega. jabki gati ke liye koi disha nahi hogi. abhi ke liye is vishaya mein itna hi. mein nahi chahta aap is vishya ko bina matlab apne liye aur jatil banaye. abhi jaldi se kuchh problems hal((solve) kar lete hain. yadi mein kahoon ki mein pachhas meter chala. to duri d ho gayi pachchas meter. aur samaya hai.. . waise is sutra mein hum ek sujhav bhi kar sakte hain yahan samay(t) ki jagaha samay(t) mein badlav hona chahiye. achha to samaya hai dus seconds. aur ab yadi hum us sutra ka upyog karein to duri hai pachchas meter jo barabar hai vegg(v) guna dus seconds ab samikaran ke dono taraf dus second se bhaag dene par. yahan dhyan rakhein hum dus seconds se bhaag de rahe hain na ki dus se. is se maap ki ikai(unit) uttar mein apne aap aa jaayegi. to dono taraf dus second se bhaag dene par baanyi uar milega ek batta dus seconds guna pachchas meter. ye barabar hai v guna .... abhi ke liye mein pura hi likh deta hoon.ab ye dono cancel ho jayenge aur pachach mein dus ke bhag ke baad bachega paanch. to hume mila paancch aur ansh mein meter aur har mein seconds. atahh paanch meter prati second hamari velocity(v) hai. mein jis baat par jor dena chahta hoon wo ye hai ki ikaai ke saath bhaag dene se hamare uttar ki ikaai apne aap hi hume mil gayi hai. abhi is udharan mein vegg ki ikaai meter prati second hogi yahan pratayakh sa hi lagta hai. parantu jab hum bal(power), kaarya(work) auur urja(energy) ki baat karenge tab unke maap ki ikaai itni pratayksh nahi lagegi. to ikaai ke saath isi tarike se hal kiya jaaye to theek rahega. achha jo bhi ho abhi ke liye yadi vegg saat meter prati second hai aur samaya paanch second hai aur hum yadi yaha faarmula upyog mein le to duri d ho jaayegi vegg saat meter prati second guna samaya paanch second. saat guna paanch ho gaya pantees aur paheli ikaai meter prati second ko duusri ikaai s se guna kiya to mila m. paheli ikaai ke har mein so second hai wo duusri ikaai ke ansh ki second se kat gayi. aur is tara bach gaya pantees meter. yahan naa keval d ki maatra sahi hai balki iski maatra ki ikaai bhi hume sahi sahi praapt ho gayi hai. waise maine maatra ki ikaai ke parivartan se sambandhit ek aur video banaya hai jo bhautiki ke vishaya mein bada laabhkaari hoga. achha to ab cheezo ko thoda katheen kiya jaaye. is sutra mein hum jab bhi kahte hain duri barabar vegg guna samaya. yaha vegg sada achar yaa sthiraank hota hai
technically, there's a difference: velocity is a vector of measurement, and speed is a scalar. i probably have already confused you, but all you have to know is a vector has a magnitude and a direction. if i were to give a velocity, i really shouldn't just say five miles per hour.