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መልከ ጼዴቅ
melchizedek

መልከ ጼዴቅ በተገናኘው ጊዜ ገና በአባቱ ወገብ ነበረና።
for he was yet in the loins of his father, when melchisedec met him.

አንተ እንደ መልከ ጼዴቅ ሹመት ለዘላለም ካህን ነህ ብሎ ይመሰክራልና።
for he testifieth, thou art a priest for ever after the order of melchisedec.

እንደዚህም በሌላ ስፍራ ደግሞ። አንተ እንደ መልከ ጼዴቅ ሹመት ለዘላለም ካህን ነህ ይላል።
as he saith also in another place, thou art a priest for ever after the order of melchisedec.

በዚያም ኢየሱስ እንደ መልከ ጼዴቅ ሹመት ለዘላለም ሊቀ ካህናት የሆነው፥ ስለ እኛ ቀዳሚ ሆኖ ገባ።
whither the forerunner is for us entered, even jesus, made an high priest for ever after the order of melchisedec.

የሳሌም ንጉሥና የልዑል እግዚአብሔር ካህን የሆነ ይህ መልከ ጼዴቅ አብርሃም ነገሥታትን ገድሎ ሲመለስ ከእርሱ ጋር ተገናኝቶ ባረከው፤
for this melchisedec, king of salem, priest of the most high god, who met abraham returning from the slaughter of the kings, and blessed him;

ከተፈጸመም በኋላ በእግዚአብሔር እንደ መልከ ጼዴቅ ሹመት ሊቀ ካህናት ተብሎ ስለ ተጠራ፥ ለሚታዘዙለት ሁሉ የዘላለም መዳን ምክንያት ሆነላቸው።
and being made perfect, he became the author of eternal salvation unto all them that obey him;

እንግዲህ ህዝቡ በሌዊ ክህነት የተመሠረተን ሕግ ተቀብለዋልና በዚያ ክህነት ፍጹምነት የተገኘ ቢሆን፥ እንደ አሮን ሹመት የማይቈጠር፥ እንደ መልከ ጼዴቅ ሹመት ግን የሆነ ሌላ ካህን ሊነሳ ወደፊት ስለ ምን ያስፈልጋል?
if therefore perfection were by the levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of melchisedec, and not be called after the order of aaron?