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scripture
כתבי קודש

for as yet they knew not the scripture, that he must rise again from the dead.
כי לא הבינו עד עתה את הכתוב אשר קום יקום מעם המתים׃

and again another scripture saith, they shall look on him whom they pierced.
ועוד כתוב אחר אמר והביט אליו את אשר דקרו׃

knowing this first, that no prophecy of the scripture is of any private interpretation.
וזאת תדעו ראשונה אשר כל נבואת המקרא איננה תלה בפתרון אדם מלבו׃

and the scripture was fulfilled, which saith, and he was numbered with the transgressors.
וימלא הכתוב האמר ואת פשעים נמנה׃

for what saith the scripture? abraham believed god, and it was counted unto him for righteousness.
כי הכתוב מה הוא אמר והאמן אברהם ביהוה ויחשבה לו צדקה׃

do ye think that the scripture saith in vain, the spirit that dwelleth in us lusteth to envy?
או התדמו בנפשכם כי לריק אמר הכתוב בקנאה יתאוה לרוח השכן בקרבנו׃

for these things were done, that the scripture should be fulfilled, a bone of him shall not be broken.
כי כל זאת היתה למלאת הכתוב ועצם לא תשברו בו׃

and have ye not read this scripture; the stone which the builders rejected is become the head of the corner:
הלא קראתם את הכתוב הזה אבן מאסו הבונים היתה לראש פנה׃

but the scripture hath concluded all under sin, that the promise by faith of jesus christ might be given to them that believe.
אבל הכתוב סגר את הכל ביד החטא למען תנתן ההבטחה אל המאמינים באמונת ישוע המשיח׃

after this, jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, i thirst.
ויהי מאחרי כן כאשר ידע ישוע כי עתה זה כלה הכל למען ימלא הכתוב כלו אמר צמאתי׃

all scripture is given by inspiration of god, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
כי כל הכתוב נכתב ברוח אלהים גם מועיל להורת ולהוכיח ולישר וליסר בצדק׃

and the scripture was fulfilled which saith, abraham believed god, and it was imputed unto him for righteousness: and he was called the friend of god.
וימלא הכתוב האמר והאמן אברהם ביהוה ותחשב לו לצדקה ויקרא אהב יהוה׃

god hath not cast away his people which he foreknew. wot ye not what the scripture saith of elias? how he maketh intercession to god against israel, saying,
לא זנח האלהים את עמו אשר ידעו מקדם או הלא תדעו את אשר הכתוב אמר באליהו כאשר קרא אל האלהים על ישראל לאמר׃

and the scripture, foreseeing that god would justify the heathen through faith, preached before the gospel unto abraham, saying, in thee shall all nations be blessed.
והמקרא בראתו מראש כי האלהים יצדיק את הגוים מתוך האמונה קדם לבשר את אברהם לאמר ונברכו בך כל הגוים׃

the place of the scripture which he read was this, he was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
וענין הכתוב אשר קרא זה הוא כשה לטבח יובל וכרחל לפני גוזזיה נאלמה ולא יפתח פיו׃

wherefore also it is contained in the scripture, behold, i lay in sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
וזה הוא שאמר הכתוב הנני יסד בציון אבן פנה אבן בחן ויקרה והמאמין בה לא יבוש׃

with an introduction to the history of particular qualities* 1672 – origin and virtues of gems* 1673 – essays of the strange subtilty, great efficacy, determinate nature of effluviums* 1674 – two volumes of tracts on the saltiness of the sea, suspicions about the hidden realities of the air, cold, celestial magnets* 1674 – animadversions upon mr. hobbes's problemata de vacuo* 1676 – experiments and notes about the mechanical origin or production of particular qualities, including some notes on electricity and magnetism* 1678 – observations upon an artificial substance that shines without any preceding illustration* 1680 – the aerial noctiluca* 1682 – new experiments and observations upon the icy noctiluca (a further continuation of his work on the air)* 1684 – memoirs for the natural history of the human blood* 1685 – short memoirs for the natural experimental history of mineral waters* 1686 – a free enquiry into the vulgarly received notion of nature* 1690 – medicina hydrostatica* 1691 – experimentae et observationes physicaeamong his religious and philosophical writings were:* 1648/1660 – seraphic love, written in 1648, but not published until 1660* 1663 – an essay upon the style of the holy scriptures* 1664 – excellence of theology compared with natural philosophy* 1665 – occasional reflections upon several subjects, which was ridiculed by swift in meditation upon a broomstick, and by butler in an occasional reflection on dr charlton's feeling a dog's pulse at gresham college* 1675 – some considerations about the reconcileableness of reason and religion, with a discourse about the possibility of the resurrection* 1687 – the martyrdom of theodora and didymus* 1690 – the christian virtuoso== legacy ==the royal society of chemistry issues a robert boyle prize for analytical science, named in his honour.
* considerations touching the usefulness of experimental natural philosophy (חלק ראשון 1663, חלק שני 1671)* experiments and considerations upon colours, with observations on a diamond that shines in the dark (1663)* new experiments and observations upon cold (1665)* hydrostatical paradoxes (1666)* origin of forms and qualities according to the corpuscular philosophy (1666)* tracts about the cosmical qualities of things, the temperature of the subterraneal and submarine regions, the bottom of the sea, &c. with an introduction to the history of particular qualities (1670)* origin and virtues of gems (1672)* tracts on the saitness of the sea, the hidden qualities of the air, cold, celestial magnets, animadversions on ijobbes's problemata de vacuo (שני כרכים, 1674)* experiments and notes about the mechanical origin or production of particular qualities, including some notes on electricity and magnetism (1676)* obsersations upon an artificial substance that shines without any preceding illustration (1678)* the aerial noctiluca (1680)* new experiments and observations upon the icy noctiluca (1682)* memoirs for the natural history of the human blood (1684)* short memoirs for the natural experimental history of mineral waters (1685)* experimentae et observationes physicae (1691)* seraphic love (נכתב 1648, פורסם 1660)* an essay upon the style of the holy scriptures (1663)* occasional reflections upon several subjects (1665)* excellence of theology compared with natural philosophy (1664)* some considerations about the reconcileableness of reason and religion, with a discourse about the possibility of the resurrection (1675)על הספר "occasional reflections upon several subjects" פורסמו שתי פארודיות: "a pious meditation upon a broom stick" מאת ג'ונתן סוויפט, ו-"occasional reflection on dr charlton's feeling a dog's pulse" מאת סמואל באטלר.