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what advantage then hath the jew? or what profit is there of circumcision?
ܡܢܐ ܗܝ ܗܟܝܠ ܝܬܝܪܘܬܗ ܕܝܗܘܕܝܐ ܐܘ ܡܢܐ ܝܘܬܪܢܗ ܕܓܙܘܪܬܐ
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and when peter was come up to jerusalem, they that were of the circumcision contended with him,
ܘܟܕ ܤܠܩ ܫܡܥܘܢ ܠܐܘܪܫܠܡ ܕܝܢܝܢ ܗܘܘ ܥܡܗ ܗܢܘܢ ܕܡܢ ܓܙܘܪܬܐ
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circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of god.
ܓܙܘܪܬܐ ܓܝܪ ܠܐ ܗܘܬ ܡܕܡ ܐܦ ܠܐ ܥܘܪܠܘܬܐ ܐܠܐ ܢܛܘܪܬܐ ܕܦܘܩܕܢܘܗܝ ܕܐܠܗܐ
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seeing it is one god, which shall justify the circumcision by faith, and uncircumcision through faith.
ܡܛܠ ܕܚܕ ܗܘ ܐܠܗܐ ܕܡܙܕܩ ܓܙܘܪܬܐ ܒܗܝܡܢܘܬܐ ܐܦ ܥܘܪܠܘܬܐ ܒܗ ܒܗܝܡܢܘܬܐ
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for in jesus christ neither circumcision availeth anything, nor uncircumcision; but faith which worketh by love.
ܒܡܫܝܚܐ ܓܝܪ ܝܫܘܥ ܠܐ ܓܙܘܪܬܐ ܡܕܡ ܐܝܬܝܗ ܘܠܐ ܥܘܪܠܘܬܐ ܐܠܐ ܗܝܡܢܘܬܐ ܕܡܬܓܡܪܐ ܒܚܘܒܐ
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(for he that wrought effectually in peter to the apostleship of the circumcision, the same was mighty in me toward the gentiles:)
ܗܘ ܓܝܪ ܕܚܦܛ ܠܟܐܦܐ ܒܫܠܝܚܘܬܐ ܕܓܙܘܪܬܐ ܚܦܛ ܐܦ ܠܝ ܒܫܠܝܚܘܬܐ ܕܥܡܡܐ
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and i, brethren, if i yet preach circumcision, why do i yet suffer persecution? then is the offence of the cross ceased.
ܐܢܐ ܕܝܢ ܐܚܝ ܐܠܘ ܥܕܟܝܠ ܓܙܘܪܬܐ ܡܟܪܙ ܗܘܝܬ ܠܡܢܐ ܡܬܪܕܦ ܗܘܝܬ ܕܠܡܐ ܐܬܒܛܠ ܠܗ ܟܫܠܗ ܕܙܩܝܦܐ
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and shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
ܘܬܕܘܢ ܥܘܪܠܘܬܐ ܕܡܢ ܟܝܢܗ ܓܡܪܐ ܢܡܘܤܐ ܠܟ ܕܒܟܬܒܐ ܘܒܓܙܘܪܬܐ ܥܒܪ ܐܢܬ ܥܠ ܢܡܘܤܐ
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and jesus, which is called justus, who are of the circumcision. these only are my fellowworkers unto the kingdom of god, which have been a comfort unto me.
ܘܝܫܘܥ ܗܘ ܕܡܬܩܪܐ ܝܘܤܛܘܤ ܗܠܝܢ ܕܐܝܬܝܗܘܢ ܡܢ ܓܙܘܪܬܐ ܘܗܢܘܢ ܒܠܚܘܕ ܥܕܪܘܢܝ ܒܡܠܟܘܬܗ ܕܐܠܗܐ ܘܗܢܘܢ ܗܘܘ ܠܝ ܒܘܝܐܐ
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for before that certain came from james, he did eat with the gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
ܕܥܕܠܐ ܢܐܬܘܢ ܐܢܫܐ ܡܢ ܠܘܬ ܝܥܩܘܒ ܥܡ ܥܡܡܐ ܐܟܠ ܗܘܐ ܟܕ ܐܬܘ ܕܝܢ ܢܓܕ ܗܘܐ ܢܦܫܗ ܘܦܪܫ ܡܛܠ ܕܕܚܠ ܗܘܐ ܡܢ ܗܢܘܢ ܕܡܢ ܓܙܘܪܬܐ
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moses therefore gave unto you circumcision; (not because it is of moses, but of the fathers;) and ye on the sabbath day circumcise a man.
ܡܛܠ ܗܢܐ ܡܘܫܐ ܝܗܒ ܠܟܘܢ ܓܙܘܪܬܐ ܠܐ ܗܘܐ ܡܛܠ ܕܡܢܗ ܗܝ ܡܢ ܡܘܫܐ ܐܠܐ ܕܡܢ ܐܒܗܬܐ ܗܝ ܘܒܫܒܬܐ ܓܙܪܝܢ ܐܢܬܘܢ ܒܪܢܫܐ
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if a man on the sabbath day receive circumcision, that the law of moses should not be broken; are ye angry at me, because i have made a man every whit whole on the sabbath day?
ܐܢ ܒܪܢܫܐ ܡܬܓܙܪ ܒܝܘܡܐ ܕܫܒܬܐ ܡܛܠ ܕܠܐ ܢܫܬܪܐ ܢܡܘܤܐ ܕܡܘܫܐ ܥܠܝ ܪܛܢܝܢ ܐܢܬܘܢ ܕܟܠܗ ܒܪܢܫܐ ܐܚܠܡܬ ܒܝܘܡܐ ܕܫܒܬܐ
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and he gave him the covenant of circumcision: and so abraham begat isaac, and circumcised him the eighth day; and isaac begat jacob; and jacob begat the twelve patriarchs.
ܘܝܗܒ ܠܗ ܕܝܬܩܐ ܕܓܙܘܪܬܐ ܘܗܝܕܝܢ ܐܘܠܕ ܠܐܝܤܚܩ ܘܓܙܪܗ ܒܝܘܡܐ ܬܡܝܢܝܐ ܘܐܝܤܚܩ ܐܘܠܕ ܠܝܥܩܘܒ ܘܝܥܩܘܒ ܐܘܠܕ ܠܬܪܥܤܪ ܐܒܗܬܢ
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and he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
ܐܬܐ ܗܘ ܓܝܪ ܫܩܠܗ ܠܓܙܘܪܬܐ ܘܚܬܡܐ ܕܟܐܢܘܬܐ ܕܗܝܡܢܘܬܗ ܕܒܥܘܪܠܘܬܐ ܕܢܗܘܐ ܐܒܐ ܠܟܠܗܘܢ ܐܝܠܝܢ ܕܡܗܝܡܢܝܢ ܡܢ ܥܘܪܠܘܬܐ ܕܬܬܚܫܒ ܐܦ ܠܗܘܢ ܠܟܐܢܘ
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