Je was op zoek naar: pattude (Estisch - Engels)

temas on meil lunastus, pattude andekssaamine.
in whom we have redemption through his blood, even the forgiveness of sins:

ja tema nimel peab kuulutatama meeleparandust pattude andekssaamiseks k
and that repentance and remission of sins should be preached in his name among all nations, beginning at jerusalem.

et anda tema rahvale pääste tunnetus nende pattude andeksandmises
to give knowledge of salvation unto his people by the remission of their sins,

tegelikkuses maksame me praeguse ja endiste valitsuste pattude eest.
in reality, we are paying for the sins of the present and previous governments.

ja ta tuli kogu jordani ümberkaudsele maale ja kuulutas meeleparandusristimist pattude andekssaamiseks,
and he came into all the country about jordan, preaching the baptism of repentance for the remission of sins;

usutunnistus, mis tähendab, et ustav tunnistad ja saada andestust oma pattude eest
confession, which means that the believers confess and receive forgiveness for their sins

jeesus suri, et kanda karistust meie pattude eest (ro 5:8).
jesus paid the price so that we would not have to. jesus' resurrection from the dead proved that his death was sufficient to pay the penalty for our sins.

kuid meie pattude eest mõistetakse kohut meie üle ja see näitab, et meie ise vastutame nende eest.
but the fact that we are judged for our own sins shows that we are responsible for our sins.

aga kui kristust ei ole äratatud, siis on teie usk tühine ja te olete alles oma pattude sees.
and if christ be not raised, your faith is vain; ye are yet in your sins.

loomad, mis toodi nende poolt ohvriks pattude eest, ei saanud esindada eneses patuseid inimesi.
the animals which they sacrificed for sin were not truly representative of the sinners.

mõte kuradi süüdiolekust meie pattude eest, on eesmärgiga, võtta meilt ära vastutus meie poolt tehtud kurja eest.
the idea of the devil being a specific person outside of us rather than the principle of sin within us is an attempt to move the responsibility for our sins away from ourselves.

meie patus oleme meie ise süüdi. muidugi oleks meeldivam mõelda, et meie ei kanna vastutust meie pattude eest.
it is our fault that we sin. of course, it would be nice to believe that it was not our fault that we sin.

sellepärast pidi ta kõiges saama vendade sarnaseks, et ta oleks halastaja ja ustav ülempreester teenistuses jumala ees rahva pattude lepitamiseks.
wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to god, to make reconciliation for the sins of the people.

need uued õpetajad arendasid välja tõekspidamiste süsteemi, milles põhjendati juutide kannatusi ja alandusi sellega, et nad kannavad karistust rahva pattude eest.
these new teachers evolved a system of belief that accounted for the sufferings and humiliation of the jews on the ground that they were paying the penalty for the nation’s sins.

ideele, et karistame lapsi vanemate pattude pärast, oleme õigusega vastu üle kogu maailmale, ent ilmselgelt on see nüüd vastuvõetav euroopa piires.
the notion that we punish children for the sins of the parents is one we rightly oppose around the world, but apparently it is now ok within europe.

kui mõelda, et meie ei vastuta oma pattude eest, vaid vastutust nende eest kannab kurat, siis peaks õiglane jumal karistama kuradit aga mitte meid.
if it is not our fault that we sin, but that of the devil, then a just god ought to punish the devil rather than us.

nõuti laitmatut inimest, kes oleks võinud kõiges esindada patust inimest ja tuua ennast vastuvõetavaks ohvriks, tehtud pattude eest. inimesed oleksid saanud kasu osalusest selle ohvriga.
what was required was a perfect human being, who was in every way representative of sinful man, who would make an acceptable sacrifice for sin which men could benefit from by associating themselves with that sacrifice.

selles on armastus — ei mitte selles, et meie oleme armastanud jumalat, vaid selles, et tema meid on armastanud ja on läkitanud oma poja lepituseks meie pattude eest.
herein is love, not that we loved god, but that he loved us, and sent his son to be the propitiation for our sins.

armas lugeja, kas oled kindlalt veendunud, et sinu pattude hind on täielikult makstud? kas oled nõus oma patte tunnistama ja meelt parandama, et võiksid saada andestuse?
dear reader, do you have the assurance that the price for your sins has been fully paid? do you comply with the condition of repentance and confession of your sins to have them forgiven?

175:2.3 kui julm ja mõistusevastane on sundida süütuid lapsi kannatama oma esiisade pattude eest, kui nad nende pahategudest mitte midagi ei tea ega saa nende eest kuidagi vastutust kanda!
175:2.3 (1909.3) how cruel and unreasoning to compel innocent children to suffer for the sins of their progenitors, misdeeds of which they are wholly ignorant, and for which they could in no way be responsible!