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Inglês

Tagalo

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Inglês

hostile

Tagalo

pagalit

Última atualização: 2015-09-14
Frequência de uso: 3
Qualidade:

Referência: Anônimo

Inglês

hostile

Tagalo

kakulitan

Última atualização: 2021-11-14
Frequência de uso: 1
Qualidade:

Referência: Anônimo

Inglês

hostile

Tagalo

kagalitan

Última atualização: 2016-03-07
Frequência de uso: 1
Qualidade:

Referência: Anônimo

Inglês

hostile

Tagalo

tsundere

Última atualização: 2016-12-11
Frequência de uso: 1
Qualidade:

Referência: Anônimo

Inglês

hostile witness

Tagalo

pagalit na saksi

Última atualização: 2020-03-13
Frequência de uso: 1
Qualidade:

Referência: Anônimo

Inglês

hostile work environment

Tagalo

sometimes

Última atualização: 2020-10-07
Frequência de uso: 1
Qualidade:

Referência: Anônimo

Inglês

i can now hostile

Tagalo

maganda

Última atualização: 2015-05-07
Frequência de uso: 2
Qualidade:

Referência: Anônimo

Inglês

i can now hostile

Tagalo

hindi ako masungit

Última atualização: 2015-05-07
Frequência de uso: 2
Qualidade:

Referência: Anônimo

Inglês

i was once hostile to our

Tagalo

ako ay batang pasaway

Última atualização: 2020-07-02
Frequência de uso: 1
Qualidade:

Referência: Anônimo

Inglês

the meaning of the hostile

Tagalo

nagaalit

Última atualização: 2019-02-18
Frequência de uso: 1
Qualidade:

Referência: Anônimo

Inglês

what does it mean to be hostile

Tagalo

anong ibig sabihin ng pagkakasandig

Última atualização: 2018-08-29
Frequência de uso: 1
Qualidade:

Referência: Anônimo

Inglês

as the locals become more hostile

Tagalo

inevitable circumstances

Última atualização: 2022-02-14
Frequência de uso: 1
Qualidade:

Referência: Anônimo

Inglês

asean avoidance of hostile nations

Tagalo

kaguluhan

Última atualização: 2020-03-04
Frequência de uso: 1
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Referência: Anônimo

Inglês

even though sometimes we are hostile

Tagalo

kahit na kung minsan ay pasaway kami

Última atualização: 2020-02-14
Frequência de uso: 1
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Referência: Anônimo

Inglês

but you got all angry and hostile and crazy!

Tagalo

pero nagalit ka at nabaliw ka!

Última atualização: 2016-10-27
Frequência de uso: 1
Qualidade:

Referência: Anônimo

Inglês

what i could say to my classmates that they might change next year, they just avoid their evil habits, hopefully next year we have to condominiums and restaurants and so on. i teachers, maam please be understand why are you becoming stricter, hostile to us because it is but also for improving the future or we live

Tagalo

ang osa ay binubuo ng adviser sc officers members and organization nag sama sama silang nag tratrabaho para sa ika uunlad ng college departnemnt

Última atualização: 2016-07-30
Frequência de uso: 2
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Referência: Anônimo

Inglês

4.3.1 classroom climate all participants coincided that the learning environment plays a crucial role in the formation of one's study habit, especially for the students who are academically struggling. their main reason that they are having difficulty in learning. classroom climate refers to the prevailing mood, attitudes, standards, and tone that you and your classmates feel hostile, chaotic, and out of control.

Tagalo

4.3.1 klima ng silid-aralan ang lahat ng mga kalahok ay nagkakasabay na ang kapaligiran sa pag-aaral ay may mahalagang papel sa pagbuo ng ugali ng pag-aaral ng isang tao, lalo na para sa mga mag-aaral na nahihirapan sa akademya. ang kanilang pangunahing dahilan na nahihirapan silang matuto. ang klima ng silid-aralan ay tumutukoy sa umiiral na kalagayan, saloobin, pamantayan, at tono na naramdaman mo at ng iyong mga kamag-aral na magalit, magulong, at walang kontrol.

Última atualização: 2020-03-10
Frequência de uso: 1
Qualidade:

Referência: Anônimo

Inglês

as a whole is more and more splitting up into two great hostile camps, into two great classes directly facing each other—bourgeoisie and proletariat” (marx and engels 1848).

Tagalo

sa kabuuan ay higit pa at higit na naghahati sa dalawang mahusay na mga kampo ng pagalit, sa dalawang mahusay na mga klase na direktang nakaharap sa bawat isa — bourgeoisie at proletariat ”(marx at engels 1848).

Última atualização: 2020-02-01
Frequência de uso: 1
Qualidade:

Referência: Anônimo

Inglês

now that restorative justice has raised her gaian ecological purpose, to restore multiculturing peace in polyphonic polypathic turquoise eden, how do you continue to justify a win/lose retributive justice evolutionary philosophy of law and moral order as contributing to healthy win/win regeneratively revolutionary democracy? asked the ecosystemic judge of unitingnations jurisdiction. restorative justice was never intended to be effective where either victims or predators are unwilling, often incapable, of re-engaging in cooperative interdependent win/win dialogue, egalitarian discernment in-between trust and mistrust and hostile distrust and restorative retrust. so you argue win/win regenerative assumptions of natural/spiritual creatures are not safely, and not realistically, accessible for all the healing dreams and purposes endemic to our gaian muse of justice? an insufficiency of experience with healthy democratic peace; yes. and, how will continuing to primally rely on win/lose retribution, where victims and a healthy society are presumed to win by punishing criminals and loser scofflaws, lead us toward this noble, and globally multicultural, goal of achieving healthy democratic peace for all earth's regenerative creatures? retributive justice is the state's weapon to protect the common good from further injustice, a deterring threat; not a tool or medicine toward an actively remediating peace, domestic or international, private or public resonant health.

Tagalo

now that restorative justice has raised her gaian ecological purpose, to restore multiculturing peace in polyphonic polypathic turquoise eden, how do you continue to justify a win/lose retributive justice evolutionary philosophy of law and moral order as contributing to healthy win/win regeneratively revolutionary democracy? asked the ecosystemic judge of unitingnations jurisdiction. restorative justice was never intended to be effective where either victims or predators are unwilling, often incapable, of re-engaging in cooperative interdependent win/win dialogue, egalitarian discernment in-between trust and mistrust and hostile distrust and restorative retrust. so you argue win/win regenerative assumptions of natural/spiritual creatures are not safely, and not realistically, accessible for all the healing dreams and purposes endemic to our gaian muse of justice? an insufficiency of experience with healthy democratic peace; yes. and, how will continuing to primally rely on win/lose retribution, where victims and a healthy society are presumed to win by punishing criminals and loser scofflaws, lead us toward this noble, and globally multicultural, goal of achieving healthy democratic peace for all earth's regenerative creatures? retributive justice is the state's weapon to protect the common good from further injustice, a deterring threat; not a tool or medicine toward an actively remediating peace, domestic or international, private or public resonant health.

Última atualização: 2020-10-08
Frequência de uso: 1
Qualidade:

Referência: Anônimo

Inglês

religious schismthe religious schismthe only living and tangible result of the revolution was the filipinochurch, popularly known as the aglipayan or philippine independent church.when at the start of the second phase of the revolution the spanisharchbishop enlisted father gregorio aglipay’s help in bringing back thefilipinos to the spanish side, aguinaldo persuaded aglipay to divert hisenergies to the cause of the people mabini, riding on the crest of the popularnationalistic movement, suggested the founding of a filipino nationalchurch. though unsuccessful owing to war conditions, his idea laid thegroundwork of the later philippine independent church. the story of thebirth of this church is to a great extent the story of the struggle of thefilipino clergy to filipinize the catholic church in the philippines.gregorio aglipay on the scene–the revolution which began in1896 was primarily a conflict of races. on one side were the filipino civiland clerical groups who were up in arms against the spanish civil and clericalsegments, on the other side. as it turned out, the second phase of therevolution was not only political, but religious as well. the philippinecatholic church, whose majority belonged to the party of the oppressors,aided and abetted the colonial government in its policy of repression. mabinihimself, in his letter to general otis in 1898, accused the spanish friars ofgiving aid and comfort to the colonial administration and of taking up arms,when necessity arose, against the revolutionists. in the circumstances, herefused to free the friar prisoners.in the second phase of the revolution, which commenced withaguinaldo’s return from hong kong, governor general basilio augustin andarchbishop bernardino nozaleda, knowing that father gregorio aglipay wasstill sympathetic to spain but rather hostile to the united states, played agame in which aglipay was the pawn. they commissioned him to conferwith revolutionary leaders, particularly with mariano trias, artemio recarte,and emiliano riego de dios, in order to bring them back to the spanish side.the bait to win them over to their side was the promise of autonomy. aglipaydid as he was told, but his mission was failure, for the revolutionary leadershad lost their faith in spanish promises. meanwhile, aguinaldo, who had justreturned from hong kong, sent colonel luciano san miguel as his emissaryto aglipay for the purpose of persuading the latter to work for the filipinocause. nozaleda countered by commissioning aglipay to win over aguinaldoto the spanish cause. aguinaldo, however, was firm in his determination tocooperate with the americans and urged aglipay to go to the north to workfor the revolutionary cause. nozaleda was well posted on these mover, andtaking advantage of the situation, encouraged aglipay to go north not to heedaguinaldo’s prompting, but to investigate the condition of the bishopric ofnueva segovia. aglipay toured the northern provinces and secured therelease of two jesuit priests. upon his return to manila to report to nozaleda,

Tagalo

the religious schismthe only living and tangible result of the revolution was the filipinochurch, popularly known as the aglipayan or philippine independent church.when at the start of the second phase of the revolution the spanisharchbishop enlisted father gregorio aglipay’s help in bringing back thefilipinos to the spanish side, aguinaldo persuaded aglipay to divert hisenergies to the cause of the people mabini, riding on the crest of the popularnationalistic movement, suggested the founding of a filipino nationalchurch. though unsuccessful owing to war conditions, his idea laid thegroundwork of the later philippine independent church. the story of thebirth of this church is to a great extent the story of the struggle of thefilipino clergy to filipinize the catholic church in the philippines.gregorio aglipay on the scene–the revolution which began in1896 was primarily a conflict of races. on one side were the filipino civiland clerical groups who were up in arms against the spanish civil and clericalsegments, on the other side. as it turned out, the second phase of therevolution was not only political, but religious as well. the philippinecatholic church, whose majority belonged to the party of the oppressors,aided and abetted the colonial government in its policy of repression. mabinihimself, in his letter to general otis in 1898, accused the spanish friars ofgiving aid and comfort to the colonial administration and of taking up arms,when necessity arose, against the revolutionists. in the circumstances, herefused to free the friar-prisoners.in the second phase of the revolution, which commenced withaguinaldo’s return from hong kong, governor-general basilio augustin andarchbishop bernardino nozaleda, knowing that father gregorio aglipay wasstill sympathetic to spain but rather hostile to the united states, played agame in which aglipay was the pawn. they commissioned him to conferwith revolutionary leaders, particularly with mariano trias, artemio recarte,and emiliano riego de dios, in order to bring them back to the spanish side.the bait to win them over to their side was the promise of autonomy. aglipaydid as he was told, but his mission was failure, for the revolutionary leadershad lost their faith in spanish promises. meanwhile, aguinaldo, who had justreturned from hong kong, sent colonel luciano san miguel as his emissaryto aglipay for the purpose of persuading the latter to work for the filipinocause. nozaleda countered by commissioning aglipay to win over aguinaldoto the spanish cause. aguinaldo, however, was firm in his determination tocooperate with the americans and urged aglipay to go to the north to workfor the revolutionary cause. nozaleda was well posted on these mover, andtaking advantage of the situation, encouraged aglipay to go north not to heedaguinaldo’s prompting, but to investigate the condition of the bishopric ofnueva segovia. aglipay toured the northern provinces and secured therelease of two jesuit priests. upon his return to manila to report to nozaleda,

Última atualização: 2019-01-29
Frequência de uso: 1
Qualidade:

Referência: Anônimo

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