Você procurou por: contributing to frameworks (Inglês - Tagalo)

you are contributing to me
nagtatampo ka naman sa kin

i'm contributing to your
umay

contributing to accelerated aging
pag-iipon

now you're the one who's contributing to me
nag tatampo ka eh ikaw may kagagawan niyan

wha are the parents perceive roles in contributing to the success of the dc service program
wha ay ang mga magulang malasahan tungkulin sa nag - aambag sa tagumpay ng dc service program

each person has his own individuality contributing to variations or differences within and among individuals.
- each person has his own individuality contributing to variations or differences within and among individuals.

a cnn report indicated that the combination of italy's large elderly population and inability to test all who have the virus to date may be contributing to the high fatality rate.
ipinahiwatig ng ulat ng cnn na ang kumbinasyon ng malaking populasyon ng nakatatanda sa italy at ang kawalan ng kakayahang suriin ang lahat na may virus hanggang sa ngayon ay maaaring nag-aambag sa mataas na bilang ng pagkamatay.

now that restorative justice has raised her gaian ecological purpose, to restore multiculturing peace in polyphonic polypathic turquoise eden, how do you continue to justify a win/lose retributive justice evolutionary philosophy of law and moral order as contributing to healthy win/win regeneratively revolutionary democracy? asked the ecosystemic judge of unitingnations jurisdiction. restorative justice was never intended to be effective where either victims or predators are unwilling, often incapable, of re-engaging in cooperative interdependent win/win dialogue, egalitarian discernment in-between trust and mistrust and hostile distrust and restorative retrust. so you argue win/win regenerative assumptions of natural/spiritual creatures are not safely, and not realistically, accessible for all the healing dreams and purposes endemic to our gaian muse of justice? an insufficiency of experience with healthy democratic peace; yes. and, how will continuing to primally rely on win/lose retribution, where victims and a healthy society are presumed to win by punishing criminals and loser scofflaws, lead us toward this noble, and globally multicultural, goal of achieving healthy democratic peace for all earth's regenerative creatures? retributive justice is the state's weapon to protect the common good from further injustice, a deterring threat; not a tool or medicine toward an actively remediating peace, domestic or international, private or public resonant health.
now that restorative justice has raised her gaian ecological purpose, to restore multiculturing peace in polyphonic polypathic turquoise eden, how do you continue to justify a win/lose retributive justice evolutionary philosophy of law and moral order as contributing to healthy win/win regeneratively revolutionary democracy? asked the ecosystemic judge of unitingnations jurisdiction. restorative justice was never intended to be effective where either victims or predators are unwilling, often incapable, of re-engaging in cooperative interdependent win/win dialogue, egalitarian discernment in-between trust and mistrust and hostile distrust and restorative retrust. so you argue win/win regenerative assumptions of natural/spiritual creatures are not safely, and not realistically, accessible for all the healing dreams and purposes endemic to our gaian muse of justice? an insufficiency of experience with healthy democratic peace; yes. and, how will continuing to primally rely on win/lose retribution, where victims and a healthy society are presumed to win by punishing criminals and loser scofflaws, lead us toward this noble, and globally multicultural, goal of achieving healthy democratic peace for all earth's regenerative creatures? retributive justice is the state's weapon to protect the common good from further injustice, a deterring threat; not a tool or medicine toward an actively remediating peace, domestic or international, private or public resonant health.