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professing themselves to be wise, they became fools,
?țaran iman-nsen d lɛuqal armi uɣalen d imejhal.
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these be they who separate themselves, sensual, having not the spirit.
ihi, d wigi i d-yețțawin lxilaf ger yemdanen, țxemmimen anagar ɣef wayen yeɛnan ddunit, ur sɛin ara ṛṛuḥ iqedsen n sidi ṛebbi deg wulawen-nsen.
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and the seven angels which had the seven trumpets prepared themselves to sound.
sebɛa lmalayekkat-nni yeṭṭfen sebɛa lbuqat, heggant iman-nsent ad wwtent lbuq.
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and they reasoned among themselves, saying, it is because we have taken no bread.
inelmaden xemmemen deg yiman-nsen, nnan : ahat imi ur d-newwi ara yid-nneɣ aɣṛum i ɣ-d-yenna akka !
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this element doesn’t produce a specific box by themselves, but renders its contents.
aferdi-agi ur isnulfu ara tabbaḍt tameẓlit s yiman-is, maca ad isken agbur-is.
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and they that sat at meat with him began to say within themselves, who is this that forgiveth sins also?
inebgawen nniḍen bdan qqaṛen deg yiman-nsen : « d acu-t wergaz-agi i gessawḍen iman-is ad yeɛfu ula d ddnubat ? »
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and he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
yenna-d daɣen lemtel-agi ɣef kra n yemdanen iḥesben iman-nsen d iḥeqqiyen ɣer ṛebbi, iḥeqqṛen wiyaḍ :
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and judas and silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
yuda d silas iwumi yețțunefk a d-țxebbiṛen s ɣuṛ sidi ṛebbi, nhan atmaten-nni, sǧehden-ten s waṭas n yimeslayen.
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and now come i to thee; and these things i speak in the world, that they might have my joy fulfilled in themselves.
tura a n-uɣaleɣ ɣuṛ-ek, qqaṛeɣ-ed akk annect-agi skud mazal-iyi di ddunit, akken ad ččaṛen wulawen-nsen d lfeṛḥ am lfeṛḥ-iw ikemlen.
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and that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
yemmut ɣef medden meṛṛa, iwakken wid yeddren ur țɛicin ara i yiman nsen, lameɛna ad ɛicen i win yemmuten yerna yeḥya-d ɣef ddemma-nsen.
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and have hope toward god, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
sɛiɣ asirem ɣer sidi ṛebbi -- am akken i t-sɛan ula d nutni -- belli a d-ḥyun yemdanen meṛṛa ama d iḥeqqiyen ama d wid ixedmen cceṛ.
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and immediately when jesus perceived in his spirit that they so reasoned within themselves, he said unto them, why reason ye these things in your hearts?
imiren kan sidna Ɛisa yeẓra ayen țxemmimen deg ulawen-nsen, yenna yasen : acuɣer tețxemmimem akkagi deg ulawen-nwen ?
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and said unto his servants, this is john the baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.
yenna i iqeddacen-is : d yeḥya aɣeṭṭas ! d nețța i-d iḥyan si ger lmegtin, daymi i gesɛa tazmert s wayes ixeddem lbeṛhanat.
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and when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.
fsin imurar i imextafen bran asen ɣer lebḥeṛ, fsin daɣen imurar i imeqdafen s wacu nehṛen lbabuṛ ; dɣa ssulin yiwen ubeḥnuq yellan ɣer zdat n lbabuṛ iwakken a ten-yawi waḍu ɣer rrif n lebḥeṛ.
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and after six days jesus taketh with him peter, and james, and john, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
mi ɛeddan sețța wussan, sidna Ɛisa yewwi yid-es buṭrus, yeɛqub d yuḥenna, ulin ɣer yiwen wedrar ɛlayen. mi llan dinna weḥḥed-sen, tenbeddal ṣṣifa-s zdat-sen,
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and when the barbarians saw the venomous beast hang on his hand, they said among themselves, no doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
lɣaci mi walan azrem-nni yeckenṭeḍ deg ufus-is, qqaṛen wway gar-asen : « argaz-agi iban d bu tmegṛaḍ, axaṭer ɣas akken yemneɛ-ed si lebḥeṛ, sidi ṛebbi yellan d bab n lḥeqq ur t-yețțaǧa ara ad yidir. »
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and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
ula d irgazen țțaǧan tilawin, ițenkkar uḥaṛuq wway gar-asen, țemyexdamen lɛaṛ ; d wagi i d lexlaṣ i yuklalen ɣef tidderɣelt-nsen.
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and king herod heard of him; (for his name was spread abroad:) and he said, that john the baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
yuɣal yisem n sidna Ɛisa mechuṛ di tmurt meṛṛa, yewweḍ lexbaṛ-is ɣer ugellid hiṛudus. kra qqaṛen : d yeḥya aɣeṭṭas i d-iḥyan si ger lmegtin, daymi i gezmer ad ixdem lbeṛhanat.
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