You searched for: utterances (Engelska - Malajiska)

uttering with trivial utterances
melafazkan dengan lafaz remeh

these are mere utterances of your mouths.
segala yang kamu dakwakan mengenai perkara-perkara) yang tersebut itu hanyalah perkataan kamu dengan mulut kamu sahaja.

these are but their baseless utterances. they imitate the assertions made in earlier times by those who deny the truth.
demikianlah perkataan mereka dengan mulut mereka sendiri, (iaitu) mereka menyamai perkataan orang-orang kafir dahulu; semoga allah binasakan mereka.

and when they come to you, they greet you in a manner that allah does not greet you, and say to themselves: “why does allah not chastise us for these utterances of ours?”
dan lagi apabila mereka datang kepadamu, mereka memberi salam hormat bukan dengan lafaz salam hormat yang diberikan allah kepadamu; dan mereka berkata sesama sendiri: "(kalau benar muhammad utusan tuhan, maka) sepatutnya kami diseksa oleh allah disebabkan (kata-kata buruk) yang kami ucapkan itu?"

possibilities for critical–rational public debate. habermas (1987b) later holds open the possibility of rational debate, thus suggesting the incompleteness of the process of refeudalisation in the public sphere. based on a universal pragmatics whose principles specify the conditions which make utterances possible, he outlines a model of undistorted rational communication which is essential for the potentially emancipatory role he assigns to public discourse in a democratic society. so, while thebourgeois public sphere failed because it could never satisfy the institutional conditions for open dialogue, the possibility remains that language itself may escape institutional control. that the refeudalisation of the public sphere is as yet incomplete is supported by the active audience debate. because of the complexities and technological developments of modern media:
kemungkinan bagi debat awam kritikal–rasional habermas (1987b) kemudiannya membuka kemungkinan perdebatan rasional, sekali gus mencadangkan ketidaksempurnaan proses refudalisasi dalam ruang awam. berdasarkan pragmatik sejagat yang prinsipnya menentukan syarat-syarat yang memungkinkan ujaran, dia menggariskan model komunikasi rasional yang tidak diputarbelitkan yang penting untuk peranan yang berpotensi membebaskan yang dia berikan kepada wacana awam dalam masyarakat demokratik. jadi, sementara ke