You searched for: ham yah kaise nhi kah sakte (Hindi - Engelska)

tum kaise kah sakte ho
tum kaise kah sakte ho

yah kaise ho gaya
naraj hai kya

tumne yah kaise kiya
tumne yah kaise kiya

yah kaise hoga aap mumbai aaoge
yah kaise hoga aap mumbai aaoge

kyo nhi kah sakta
kyo nhi kah sakta

ham yah kahani sun chuke hain
we've heard the story.

nhi koi kuch nhi kah raha hai. ��
nhi koi kuch nhi kah raha hai ��

... my janta nhi aap logo ko meri video samjh mein ati hi kaise nhi?
my nhi janta aap logo ko meri video samjh me ati hi k nhi

pahli bar jab ham yah gana gaye the to yahi gana gaye the
pahli bar jab ham yah gana gaye the to yahi gana gaye the

me pichale do dino se english padh rha hu or in deno revision kar rha hu kya aap pepar ki teyari kar chuke ho me aaj subhe se teyari kar rha hu or in dino log english par focus kar rhe hai kya apne yah suchna pahle de di thi ham yah kaam do ganto me kar chuke hai kya aap yah kaam kar chuke ho
i have been studying english for the last two days and revising these days, have you prepared the paper? i am preparing since morning today and these days people are focusing on english. did you give this information earlier, we have done this work in two hours, have you done this work?

lakin agar kisi kan par positive carge hota hai aur kisi par b positive charge ho to wo ek dusre ko dekhlte hai agar unke charge alag ho to negative charge wale kan ko negatve kehte hai jo ek arbitrary viran hai hun inhe neel aur lal charge b kah sakte hai hum jaante hai ki agar kisi aur kan par koi aue charge ho jaise ki negative, to wo positive charge ko apni taraf kinche ga to aap charge kai baare mai kya jante hai chare ek property hai jo kano mai hoti hai aur agar hum kano ko ek saath rakhe to ye sambhawna hai ki baki kano mai b wahi property aa jaye to ye sirf ek property hai isliye mai yahe kahu ga ki mai b iske vishe mai kuch aadik nahi kahu ga aur sahi sahi kahu koi b vayakti ye nahi jaanta ki ye hai kya sahi mai to koi b fundamentally kuch nahi jaanta bus yahi jaante hai ki ye ek property hai jis tarha mass agar aap soche to wo b sirf ek property hai par kuch hadh tak ye kuch jaiha sapasth concept
but when something has a positive charge and when something else has a positive charge, that they repel each other. we also know that if i had something else, another particle that happened to have a negative charge, and once again, the word "negative" being applied to this is completely arbitrary. they could have called it blue charge and red charge, but all we know is that when another object has the other charge-- in this case, we call it negative-- that's going to be attracted to a positive charge.

lakin vyavhaarik jeevan mein aisa nahi hota hai. ek samaya hum khade hain aur phir kisi dusre samaya pe hum ek vegg se gatimaan hai. to ye khade khade se chalne tak hamara vegg nischaya hi parivartit hoga. to ye vegg mein parivartan ko kaise dikhaya jaaye. waise vegg mein parivartan koi nayi baat nahi kah di hai maine. bas jis taraha duri vegg aur samay ka gunanphal thi usi taraha vegg tvaran aur samaya ka gunanphal hai. yaa aise bhi kah sakte hain ki samaya ke saath duri mein badlaav ko vegg kahte hain aur samaya ke saath vegg mein parivartan ko tvarann kahenge. waise bhi in dono mein dikhne mein samanta hai. to abhi is tvarann ka upyon hum kahan kar sakte hain. inka a sadharan sa upyon prakshepan mein hota hai. jahan tvaran gurutvaakarshan ke kaaran hoga. gurutvaakarshan se hone waale tvaran ko hum gurutviya tvaran kahte hain. tvaran bhi vegg ki bhaanti ek sadish hai. waise gurutviya tvaran ki disha sadaiv niche ki disha mein hoti hai waise sahi sahi kaha jaaye to iski disha prithvi ke kendra ki aur hoti hai. gurutviya tvaran ka maan nau point aath meter prati second square hota hai. aur iske g likhte hain. abhi saralta ke liye ise hum dus meter prati second square lenge. yaha g ki ikaai dikhne mein azeeb si lag rahi hogi meter prati second square dikhne se betuki si lag rahi hai. par jaise jaise udhaarano ko hal karenge is ikaai ka matlab sapasht hota jaayega. to ek sadharan sa udharan lete hain. achha kalpana karo ki tum ek paththar ko gira rahe ho..... nahi nahi ye theek nahi rahega tum jaan na le lo kisi ki. achha aisa socho ki tum kutub minaar se ek sikka gira rahe ho aur mein maan raha hoon hawa koi pratirodh utpann nahi karegi.. are lagta hai samay lagbhag khatam ho chuka hai to is udaharan ko agle video mein pura
you're going 30 meters per second, you're always going the 30 meters per second, and you'll stay going 30 meters per second. but we know from moving, generally, that your velocity isn't-- sometimes, you're stationary, then sometimes you're moving, and in order to start stationary, and then get moving, your velocity has to change. how could we describe a change in velocity?