You searched for: is qui videt totus (Latin - Engelska)

qui videt
english

qui videt omnia
he sees all things

et qui videt me videt eum qui misit m
and he that seeth me seeth him that sent me.

non caret is, qui non desiderat
he does not lack who does not desire

is, qui id dicit, verum non dicit
is a man who says, does not say that it is true

ut sit elemosyna tua in abscondito et pater tuus qui videt in abscondito reddet tib
that thine alms may be in secret: and thy father which seeth in secret himself shall reward thee openly.

ne videaris hominibus ieiunans sed patri tuo qui est in abscondito et pater tuus qui videt in abscondito reddet tib
that thou appear not unto men to fast, but unto thy father which is in secret: and thy father, which seeth in secret, shall reward thee openly.

quod si dare voluerit is qui offert addet supra aestimationis quintam parte
but if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.

tu autem cum orabis intra in cubiculum tuum et cluso ostio tuo ora patrem tuum in abscondito et pater tuus qui videt in abscondito reddet tib
but thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy father which is in secret; and thy father which seeth in secret shall reward thee openly.

is qui manducat non manducantem non spernat et qui non manducat manducantem non iudicet deus enim illum adsumpsi
let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for god hath received him.

et veniens is qui te et illum vocavit dicat tibi da huic locum et tunc incipias cum rubore novissimum locum tener
and he that bade thee and him come and say to thee, give this man place; and thou begin with shame to take the lowest room.

propterea et ego amplius non sustinens misi ad cognoscendam fidem vestram ne forte temptaverit vos is qui temptat et inanis fiat labor noste
for this cause, when i could no longer forbear, i sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.

ad quos respondi quia non est consuetudo romanis donare aliquem hominem priusquam is qui accusatur praesentes habeat accusatores locumque defendendi accipiat ad abluenda crimin
to whom i answered, it is not the manner of the romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

nunc autem scripsi vobis non commisceri si is qui frater nominatur est fornicator aut avarus aut idolis serviens aut maledicus aut ebriosus aut rapax cum eiusmodi nec cibum sumer
but now i have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.