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i perukia, i pamapuria, i ihipa, i nga wahi o ripia e patata ana ki hairini, me nga manuhiri o roma, nga hurai, nga porohiraiti
phrygia, and pamphylia, in egypt, and in the parts of libya about cyrene, and strangers of rome, jews and proselytes,

a, i a ratou e haere ana ki waho, ka kitea e ratou he tangata no hairini, ko haimona te ingoa: meinga ana ia e ratou kia haere tahi me ratou hei amo i tona ripeka
and as they came out, they found a man of cyrene, simon by name: him they compelled to bear his cross.

na ka meinga e ratou tetahi tangata e tika ana na reira, a haimona o hairini, i ahu mai i nga whenua, ko te papa o arehanera raua ko rupuha, kia haere me ratou, kia riro ai mana e amo tona ripeka
and they compel one simon a cyrenian, who passed by, coming out of the country, the father of alexander and rufus, to bear his cross.

na ka whakatika etahi o te whakaminenga, e kiia nei ko te whakaminenga o nga riperetini, etahi hoki o te whakaminenga o te hunga o hairini, o te hunga o arehanaria, o te hunga hoki o kirikia, o ahia, ka totohe ki a tepene
then there arose certain of the synagogue, which is called the synagogue of the libertines, and cyrenians, and alexandrians, and of them of cilicia and of asia, disputing with stephen.

na tera etahi poropiti me etahi kaiwhakaako i anatioka, i te hahi i reira, ko panapa, ko himiona i huaina nei ko nikera, ko rukia no hairini, ko manaena, he mea whakatupu ngatahi nei raua ko herora tetaraki, me haora
now there were in the church that was at antioch certain prophets and teachers; as barnabas, and simeon that was called niger, and lucius of cyrene, and manaen, which had been brought up with herod the tetrarch, and saul.