Şunu aradınız:: we are supposed to call (Çince (Modern) - İngilizce)

"i-mode" web site is supposed to use sjis.
"i-mode" web site is supposed to use sjis.

we are checking for libraries in use
checking for applications currently in use

we are checking executable files in use
updating the list of running applications

该项目得到北欧部长理事会、 "roca we are water "基金会、fabrica通讯研究中心和葡萄牙政府的支持；
the project was supported by the nordic council of ministers, the roca we are water foundation, the communications research centre fabrica and the government of portugal;

正在等待其它任务we are updating the list of processes
waiting for authentication

a file is supposed to contain a thumbnail if it has a second ifd. all tagged information about the embedded thumbnail is stored in this section.
example 1. exif_read_data() example

http input/output character encoding conversion may convert binary data also. users are supposed to control character encoding conversion if binary data is used for http input/output.
users are supposed to control character encoding conversion if binary data is used for http input / output.

你也许会记得这首歌，“we are the world," 或，“do they know it's christmas?"
you may remember that song, "we are the world," or, "do they know it's christmas?"

19. matsushima先生(we are loochoo)说，回顾冲绳的经验，同时参考历史和其他原因，才能更好地理解关岛非军事化的必要性。
19. mr. matsushima (we are loochoo) said that the necessity of demilitarization of guam could best be understood by taking into account the okinawan experience, for historical and other reasons.

to call user functions from an internal function, you should use the call_user_function() function.
you should check that return value!

you need to call this function before every call to mcrypt_generic() or mdecrypt_generic().
the function returns a negative value on error.

蛁: if you are using transactions, you need to call fbsql_affected_rows() after your insert, update, or delete query, not after the commit.
if you are using transactions, you need to call fbsql_affected_rows() after your insert, update, or delete query, not after the commit.

the thesis that underlies this book can be reduced to an extremely simple formula: death is the origin and the center of culture. my aim is to illustrate this thesis employing ancient egyptian culture as my example. when it comes to the importance of death, this culture is admittedly an extreme example. but this has largely to do with the fact that we view ancient egypt from the standpoint of a culture that is equally extreme, but in the opposite direction. from the point of view of comparative anthropology, it is we, not the ancient egyptians, who are the exception. few cultures in this world exclude death and the dead from their reality as radically as we do. living with the dead and with death is one of the most normal manifestations of human culture, and it presumably lies at the heart of the stuff of human existence. in this book, i thus pursue three matters of concern. one, and this is the most important, is to supply an introduction to the conceptual world of ancient egyptian mortuary religion, to which the unusually large number of preserved texts afford us a privileged entrée. in ancient egypt, mortuary religion was not simply one area of cultural praxis among others, such as the cult of the gods, economy, law, politics, literature, and so forth. rather, in this case, we are dealing with a center of cultural consciousness, one that radiated out into many—we might almost say, in
the thesis that underlies this book can be reduced to an extremely simple formula: death is the origin and the center of culture. my aim is to illustrate this thesis employing ancient egyptian culture as my example. when it comes to the importance of death, this culture is admittedly an extreme example. but this has largely to do with the fact that we view ancient egypt from the standpoint of a culture that is equally extreme, but in the opposite direction. from the point of view of comparative