Şunu aradınız:: per quem lege lice (Latince - İngilizce)

ex quo omnia, per quem omnia, in quo omnia
aversio a creaturis

ecce faciem et figuram ejus per quem omnia facta el cui omnes
behold the face and figure

per quem accepimus gratiam et apostolatum ad oboediendum fidei in omnibus gentibus pro nomine eiu
by whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

abrahae namque promittens deus quoniam neminem habuit per quem iuraret maiorem iuravit per semet ipsu
for when god made promise to abraham, because he could swear by no greater, he sware by himself,

novissime diebus istis locutus est nobis in filio quem constituit heredem universorum per quem fecit et saecul
hath in these last days spoken unto us by his son, whom he hath appointed heir of all things, by whom also he made the worlds;

mihi autem absit gloriari nisi in cruce domini nostri iesu christi per quem mihi mundus crucifixus est et ego mund
but god forbid that i should glory, save in the cross of our lord jesus christ, by whom the world is crucified unto me, and i unto the world.

nobis tamen unus deus pater ex quo omnia et nos in illum et unus dominus iesus christus per quem omnia et nos per ipsu
but to us there is but one god, the father, of whom are all things, and we in him; and one lord jesus christ, by whom are all things, and we by him.

decebat enim eum propter quem omnia et per quem omnia qui multos filios in gloriam adduxerat auctorem salutis eorum per passiones consummar
for it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

et filius quidem hominis vadit sicut scriptum est de eo vae autem homini illi per quem filius hominis traditur bonum ei si non esset natus homo ill
the son of man indeed goeth, as it is written of him: but woe to that man by whom the son of man is betrayed! good were it for that man if he had never been born.

et ait rex israhel ad iosaphat remansit vir unus per quem possimus interrogare dominum sed ego odi eum quia non prophetat mihi bonum sed malum micheas filius hiemla cui iosaphat ait ne loquaris ita re
and the king of israel said unto jehoshaphat, there is yet one man, micaiah the son of imlah, by whom we may inquire of the lord: but i hate him; for he doth not prophesy good concerning me, but evil. and jehoshaphat said, let not the king say so.

credo in unum deum, patrem omnipotentem, factorem caeli et terrae, visibilium omnium et invisibilium, et in unum dominum iesum christum, filium dei unigenitum, et ex patre natum, ante omnia saecula, deum de deo, lumen de lumine, deum verum de deo vero, genitum, non factum, consubstantialem patri: per quem omnia facta sunt. qui propter nos homines et propter nostram salutem descendit de caelis.
i believe in one god, father almighty, maker of heaven and earth, of all things visible and invisible, and in one lord jesus christ, the only-begotten son of god and of the father, before all ages, god of god, light of light, true god of god but begotten, not made, of one substance with the father, by whom all things were made. who for us men and for our salvation descended from heaven.