您搜索了: it further defined the (英语 - 他加禄语)

let's not extend it further
pataasin

ibn sina first of all defined the aim,
una sa lahat ate happy b-day sayo,

lets talk about it further after a couple of months
let's talk about it anymore sa loob ng isang taon na ang nakalipas

on june 20, 1952, republic act no. 776, otherwise known as the civil aeronautics act of the philippines reorganized the civil aeronautics board and the civil aeronautics administration. it defined the powers and duties of both agencies including the funds, personnel and the regulations of civil aviation.
on june 20, 1952, republic act no. 776, kung hindi, na kilala bilang ang aeronautics civil act ng pilipinas reorganised civil aeronautics board at ang aeronautics civil administration. tinukoy nito ang kapangyarihan at tungkulin ng parehong ahensiya kabilang ang mga pondo, tauhan at mga regulasyon ng civil aviation.

catastrophism was the theory that the earth had largely been shaped by sudden, short-lived, violent events, possibly worldwide in scope.[1] this was in contrast to uniformitarianism (sometimes described as gradualism), in which slow incremental changes, such as erosion, created all the earth's geological features. uniformitarianism held that the present was the key to the past, and that all geological processes (such as erosion) throughout the past were like those that can be observed now. since the early disputes, a more inclusive and integrated view of geologic events has developed, in which the scientific consensus accepts that there were some catastrophic events in the geologic past, but these were explicable as extreme examples of natural processes which can occur. catastrophism held that geological epochs had ended with violent and sudden natural catastrophes such as great floods and the rapid formation of major mountain chains. plants and animals living in the parts of the world where such events occurred were made extinct, being replaced abruptly by the new forms whose fossils defined the geological strata. some catastrophists attempted to relate at least one such change to the biblical account of noah's flood. the concept was first popularised by the early 19th-century french scientist georges cuvier, who proposed that new life forms had moved in from other areas after local floods, and avoided religious or metaphysical speculation in his scientific writings.[2][3]
teorya ng sakuna