您搜索了: don't reply i know all this answer (英语 - 印地语)

i don't know all this
m apko ye kese de sakta hu

i dont know all this
अब मैं यह सब नहीं करता।

i know, all right?
मुझे पता है, सब ठीक है?

how do you know all this ?
तुम कैसे जानते हो यह बात ?

had i know all this i would have gone there
अगर मुझे पता होता कि मैं वहां चला जाता

so i said , “ how on earth do you know all this ? ”
तो मैंने कहा , “ आखिर तुम कैसे यह सब जानते हो ? ”

i know all about you now, peter mate,
आप कमबख्त सेक्स की तस्करी के कमीने

i may behave like an angel but i know all the qualities of a devil's so be careful
मैं एक परी की तरह व्यवहार कर सकता हूं लेकिन मुझे शैतान के सभी गुणों को पता है इसलिए सावधान रहें

however , as far as i know , all the species have evolved to actually die ,
लेकिन , जहां तक मैं जानता हूं , सभी नस्लें अस्ली में मरने के लिए ही विकसित हुई हैं ,

okay, so you all know all this information about him, where do we find him?
तेज: ठीक है, तो आप सभी को यह सब जानकारी पता ने अपने बारे में, जहां हम उसे मिल रहा है?

i know all the fowls of the mountains: and the wild beasts of the field are mine.
पहाड़ों के सब पक्षियों को मैं जानता हूं, और मैदान पर चलने फिरनेवाले जानवार मेरे ही हैं।।

(laughter) so i said, "how on earth do you know all this?" and they said something very interesting to me.
(हँसी) तो मैंने कहा, "आखिर तुम कैसे यह सब जानते हो?" और उन्होंने बहुत दिलचस्प चीज कही। एक परेशान आवाज़ में, उन्होंने कहा कि,

“ o noble messengers , eat good clean things , and do good deeds ; i know all that you do . ”
और मेरा आम हुक्म था कि ऐ पाक व पाकीज़ा चीज़ें खाओ और अच्छे अच्छे काम करो तुम जो कुछ करते हो मैं उससे बख़ूबी वाक़िफ हूँ

bickersteth, as i understand it. well, if you're the duke of chiswick, why isn't he lord percy something? i've read english novels, and i know all about it."
bickersteth, के रूप में मैं इसे समझ. खैर, अगर आप chiswick ड्यूक, इसलिए वह यहोवा पर्सी कुछ नहीं है रहे हैं? मैं अंग्रेजी उपन्यास पढ़ा है, और मैं यह सब के बारे में जानते हैं. "

did you not realise that allah knows all that is in the heavens and in the earth ? indeed all this is in a book ; indeed this is easy for allah .
क्या तुम्हें नहीं मालूम कि अल्लाह जानता है जो कुछ आकाश और धरती मैं हैं ? निश्चय ही वह एक किताब में अंकित है । निस्संदेह वह अल्लाह के लिए अत्यन्त सरल है

tasmĀ buddho’smi: therefore, i am the buddha once, the enlightened one was going along a high-road between ukkatthā and setavyā. a brahmin named dona was also going along that path. the brahmin dona saw the enlightened one’s footprints, marked with thousand spoked wheel, all rimmed and hubbed perfectly. on seeing them, it occurred to him that the footprints surely were not made by a human. then he started following the footprints. after a while, the brahman saw, the enlightened one sitting with leg crossed under a certain tree. the enlightened one appeared to him as pleasant, inspiring, peaceful, calm mind, having attained to supreme restraints and mental stillness, tamed, composed with senses subdued, and like a nāga. seeing the enlightened one, he approached him and there a dialogue began:- dona: devo no bhavaṁ bhavissatîti (oh, master, you must be a deva / will you become a deva?) the enlightened one: na kho ahaṁ, brāhmaṇa, devo bhavissāmîti. (no, brahmin, i’m not a deva, neither will be) dona: gandhabbo no bhavaṁ bhavissatîti (oh, master, you must be a gandharva / will you become a gandharva?) the enlightened one: na kho ahaṁ, brāhmaṇa, gandhabbo bhavissāmîti. (no, brahmin, i’m not a gandharva, neither will be) dona: yakkho no bhavaṁ bhavissatîti (oh, master, you must be a yakshya / will you become a yakshya?) the enlightened one: na kho ahaṁ, brāhmaṇa, yakkho bhavissāmîti. (no, brahmin, i’m not a yaksha, neither will be) dona: manusso no bhavaṁ bhavissatîti (oh, master, you must be a human / will you become a human?) the enlightened one: na kho ahaṁ, brāhmaṇa, manusso bhavissāmîti. (no, brahmin, i’m not a human, neither will be) dona: kiñ carahi (oh, master, who, then, are you?) reply to this question by the enlightened one is available in two versions in the pali canon, which are as follows: according to (sutta nipata) the enlightened one replied: abhiňňeyyan abhiňňatan, bhāvetabban ca bhāvitan, pahātabban pahinan me, tasmā buddho’ smi brāhmana. that means: i know all the things which are need to be known, i have become what i should have become. i have eradicated what need to be eradicated, therefore, brahmin, i am the buddha. according to doṇa sutta the enlightened one replied: yena devûpapaty-assa, gandhabbo vā vihaṅgamo, yakkhattaṁ yena gaccheyyaṁ, manussattañ ca abbaje, te mayhaṁ āsavā khīṇā, viddhastā vinaḷī,katā. by which one is born as deva, a gandharva who moves through air, by which one attains the yaksha state or attains the human state, these influxes have been ended, demolished, and exterminated by me. further, the enlightened one says, puṇḍarīkaṁ yathā vaggu, toyena n’upalippati, n’upalippāmi lokena, tasmā buddho’smi brāhmaṇâ ti. just like a beautiful lotus, undefiled by the water, undefiled by the world, therefore, brahmin, i am the buddha.
tasmĀ buddho’smi: therefore, i am the buddha once, the enlightened one was going along a high-road between ukkatthā and setavyā. a brahmin named dona was also going along that path. the brahmin dona saw the enlightened one’s footprints, marked with thousand spoked wheel, all rimmed and hubbed perfectly. on seeing them, it occurred to him that the footprints surely were not made by a human. then he started following the footprints. after a while, the brahman saw, the enlightened one sitting with leg crossed under a certain tree. the enlightened one appeared to him as pleasant, inspiring, peaceful, calm mind, having attained to supreme restraints and mental stillness, tamed, composed with senses subdued, and like a nāga. seeing the enlightened one, he approached him and there a dialogue began:- dona: devo no bhavaṁ bhavissatîti (oh, master, you must be a deva / will you become a deva?) the enlightened one: na kho ahaṁ, brāhmaṇa, devo bhavissāmîti. (no, brahmin, i’m not a deva, neither will be) dona: gandhabbo no bhavaṁ bhavissatîti (oh, master, you must be a gandharva / will you become a gandharva?) the enlightened one: na kho ahaṁ, brāhmaṇa, gandhabbo bhavissāmîti. (no, brahmin, i’m not a gandharva, neither will be) dona: yakkho no bhavaṁ bhavissatîti (oh, master, you must be a yakshya / will you become a yakshya?) the enlightened one: na kho ahaṁ, brāhmaṇa, yakkho bhavissāmîti. (no, brahmin, i’m not a yaksha, neither will be) dona: manusso no bhavaṁ bhavissatîti (oh, master, you must be a human / will you become a human?) the enlightened one: na kho ahaṁ, brāhmaṇa, manusso bhavissāmîti. (no, brahmin, i’m not a human, neither will be) dona: kiñ carahi (oh, master, who, then, are you?) reply to this question by the enlightened one is available in two versions in the pali canon, which are as follows: according to (sutta nipata) the enlightened one replied: abhiňňeyyan abhiňňatan, bhāvetabban ca bhāvitan, pahātabban pahinan me, tasmā buddho’ smi brāhmana. that means: i know all the things which are need to be known, i have become what i should have become. i have eradicated what need to be eradicated, therefore, brahmin, i am the buddha. according to doṇa sutta the enlightened one replied: yena devûpapaty-assa, gandhabbo vā vihaṅgamo, yakkhattaṁ yena gaccheyyaṁ, manussattañ ca abbaje, te mayhaṁ āsavā khīṇā, viddhastā vinaḷī,katā. by which one is born as deva, a gandharva who moves through air, by which one attains the yaksha state or attains the human state, these influxes have been ended, demolished, and exterminated by me. further, the enlightened one says, puṇḍarīkaṁ yathā vaggu, toyena n’upalippati, n’upalippāmi lokena, tasmā buddho’smi brāhmaṇâ ti. just like a beautiful lotus, undefiled by the water, undefiled by the world, therefore, brahmin, i am the buddha.